Rav Chaim Dovid Stern of Bnei Brak message regarding Rav Berland

Rav Chaim Dovid Stern Bnei Brak message Rav Berland

Rav Chaim Dovid Stern Bnei Brak message Rav Berland

Throughout the last three years’ of Rav Berlands exile, there were many indications from other leading figures and tzaddikim that the situation facing Am Yisrael was as bleak as indicated by Rav Berland himself. One such person was the kabbalist and Rosh Yeshiva from Bnei Brak, Rav Chaim Dovid Stern. In 2014, Rav Stern told his attendant that the previous year, he’d seen terrible decrees being made in Shemayim in relation to Israel’s enemies – so bad, that he’d even started telling the people who were visiting him that they didn’t need to worry about money any more, and that they should start giving all of their money away to tzedaka, because shortly there would be such a period of chaos and destruction descending on the world that money wouldn’t be worth the paper it was printed on.

Day after day, Rav Stern described how he could see how these decrees were gathering steam – until Rav Berland decided to take upon himself the terrible shame and criticism, and to leave Eretz Yisrael and go into exile abroad. According to Rav Stern, Rav’s Berland self-sacrifice is what cancelled these terrible decrees.

He continued that if there had been a tzaddik before World War II who’d have taken such harsh suffering upon himself, then there wouldn’t have been a holocaust. Unfortunately, none of the Tzaddikim who were alive at that time could have withstood such a difficult test. When Rav Stern heard from one of his yeshiva students how Rav Berland had been praying alone for hours in the African jungle, in places where no other person would come without an armoured jeep and a gun, Rav Stern said: “It’s because of his incredible kedusha! The animals don’t have any permission to harm him – not the animals, and also not the human beings!”

Over the last three years, Rav Stern has spoken out about Rav Berland on many different occasions. When he was giving a pep talk at the Chut Shel Chesed Yeshiva to the students of Rav Shalom Arush, Rav Stern gave over the following serious warning: “Woe to whoever speaks ill of Rav Berland, for they will be punished severely. All those who dare to speak ill of this tzaddik should fear for their lives, for they will all, without exception, receive severe punishments from Above. I knew him 40 years ago, and the way he learned with the Steipler was unmatched by any other. He is entirely holy.”

 

Guard your tongue

Guard your tongue

On another occasion, he said: “The final test before Moshiach comes is Rav Berland. Anyone who talks against him, or who believes the rumours being circulated about him, won’t merit to witness the imminent redemption of our people.”

Around the time that Rav Berland was detained in Holland, on his way to Uman just before Rosh Hoshana, Rav Stern told Rav Shalom Arush that the people who were slandering the Rav and spreading rumors about him should make some serious Teshuva, if they wanted to avoid the terrible fate that would otherwise await them. Rav Stern said: “I believe that Rav Berland could even hold his hand in the fire, and not be burned! [because of his high level of holiness].” (That’s actually what happened in Johannesburg on one occasion, when the Rav was reciting havdalah together with his followers, and realized that some of them were struggling with serious doubts and confusion about where the truth lay, in relation to the false accusations that had been made about him. After he’d said havdalah, the Rav placed his hand in the flame of the burning candle, and held it there for a good while, without his hand being at all burnt. The Rav turned to his confused followers and told them: “Don’t let all the suspicions and the rumors burn you up!”)

Rav Stern concluded: “The whole subject involving Rav Berland’s exile is connected to the deepest secrets of the redemption of Am Yisrael.”

Stop the Lashon hara

Lashon hara From Wikipedia, the free encyclopedia

 

think

think

The Hebrew term lashon hara (or loshon hora) (Hebrew לשון הרע; “evil tongue”) is the halakhic term for derogatory speech about another person.[4] Lashon hara differs from defamation in that its focus is on the use of true speech for a wrongful purpose, rather than falsehood and harm arising. Speech is considered to be lashon hara if it says something negative about a person or party, is not previously known to the public, is not seriously intended to correct or improve a negative situation, and is true. Statements that fit this description are considered to be lashon hara, regardless of the method of communication that is used, whether it is through face-to-face conversation, a letter, telephone, or email, or even body language.

Lashon hara (lit. “evil tongue”) is considered to be a very serious sin in the Jewish tradition. The communicator of Lashon Hara (and rechilut) violates the prohibition of “Lo telech rachil b’ameicha (Leviticus 19:16).”[5]

By contrast, hotzaat shem ra (“spreading a bad name”), also called hotzaat diba, or motzi shem ra (lit. “putting out a bad name”) consists of untrue remarks, and is best translated as “slander” or “defamation”. Hotzaat shem ra is worse, and consequentially an even graver sin, than lashon hara.[4] And the act of gossiping is called rechilut, and is also forbidden by halakha.[4]

Laws of Lashon Hara

Parshat Behaalotecha

http://www.chabad.org/library/article_cdo/aid/922039/jewish/Laws-of-Lashon-Hara.htm

By Aryeh Citron When Miriam spoke negatively about her brother, Moses, she was rebuked by G‑d and afflicted with the skin disease of tzaraat as a punishment. Due to Moses’ prayers, she was cured soon after, but still needed to remain outside of the camp for seven days.1 Aaron, who had listened to her negative speech without protesting, was also punished, but not as severely.2

Unfortunately, the spies who were sent soon afterwards to Israel did not take a lesson from this story, and they too spoke negatively—about the land of Israel. The result was that the Israelites of that generation all died in the desert.

The idolatrous armies of King Ahab were successful in their battles, because they did not have the sin of lashon haraIn fact, we find that lashon hara, negative talk, is a sin that has caused numerous tragedies for the Jewish people, and indeed the world, since the very beginning of history.

Some examples of this are:

  • The Midrash tells us that the snake slandered G‑d to Eve when convincing her to eat of the Tree of Knowledge.3
  • Joseph spoke negatively to his father, Jacob, about his brothers, causing them to hate him. This led to their selling him, and ultimately caused the Egyptian exile.4
  • At first Moses wondered why the Jews deserved their difficult slavery in Egypt. When he heard that there were talebearers amongst them, he said that he then understood why they deserved this fate.5
  • The slander of Doeg, King Saul’s chief shepherd and the head of the Sanhedrin, caused the massacre of nearly an entire city of kohanim.6 In fact, the armies of King Saul lost their battles with the Philistines as a result of the slander that people spoke against (then future) King David.7
    (On the other hand, the armies of the notorious King Ahab were successful in their battles, despite the fact that they were idolatrous, because they did not have the sin of lashon hara.8)
  • According to the Talmud, it was the slander of Jews by Jews that actually brought about the destruction of the Second Temple.9

The laws of lashon hara are too lengthy to include in one article. In fact, Rabbi Israel Meir Hakohen of Radin wrote an entire book about these laws. The book is called Chafetz Chaim (which caused the author to be known as the “Chafetz Chaim”) too. The name is inspired by the verse in Psalms, “Whoever of you desires life (chafetz chaim) . . . guard your tongue from evil . . .”10

Nevertheless, here is a brief overview of some of the laws, mostly gleaned from Chafetz Chaim:

  1. Lashon hara literally means “bad talk.” This means that it is forbidden to speak negatively about someone else, even if it is true.11
  2. It is also forbidden to repeat anything about another, even if it is not a negative thing. This is called rechilut.12
  3. It is also forbidden to listen to lashon hara. One should either reprimand the speaker, or, if that is not possible, one should extricate oneself from that situation.13
  4. Even if one has already heard the lashon hara, it is forbidden to believe it. On the contrary, one should always judge one’s fellow favorably.14
  5. If one has already heard the lashon hara, he is forbidden to believe it Nevertheless, one may suspect that the lashon hara is true, and take the necessary precautions to protect oneself.15
  6. It is forbidden to even make a motion that is derogatory towards someone.16
  7. One may not even retell a negative event without using names, if the listeners might be able to figure out who is being spoken of.17
  8. In certain circumstances, such as to protect someone from harm, it is permissible or even obligatory to share negative information. As there are many details to this law, one should consult a competent rabbi to learn what may be shared in any particular situation.18

Footnotes
1.See Numbers, ch. 12. The commentaries to vv. 1–2 discuss what it was that she said.
2. See Rashi to verse 9, and Rabbeinu Bechayei to verse 1.
3.See Bereishit Rabbah 19:4 for the snake’s slanderous claim.
4.See Genesis, ch. 37, and Bereishit Rabbah 84:7.
5.See Exodus 2:14 and Rashi on this verse.
6.See I Samuel 22:9ff.
7.Midrash Shocher Tov 7:8.
8.Ibid.
9.Talmud, Gittin 55b–56a.
10.Psalms 34:12–13.
11.See Shulchan Aruch Harav, Orach Chaim 156:10.
12.See Leviticus 19:16, and Mishneh Torah, Hilchot De’ot, chapter 7.
13.Chafetz Chaim 6:2, based on Talmud, Ketubot 5a and other sources.
14.Ibid. based on Talmud, Pesachim 118a, and commentary of Rashbam ibid. s.v. Hamekabel.
15.Talmud, Niddah 61a. See Jeremiah, ch. 41, where the story is told of how Gedaliah did not believe lashon hara at all, and thus allowed his adversaries into his palace. They eventually killed him, as well as most of his men.
16.In the words of King Solomon: “An unscrupulous man, a man of violence, he walks with a crooked mouth; he winks with his eyes, shuffles with his feet, points with his fingers. Contrariness is in his heart; he plots evil at all times; he incites quarrels” (Proverbs 6:12–15).
17.Chafetz Chaim 3:4.
18.See Chafetz Chaim, ch. 10.
By Aryeh Citron
Rabbi Aryeh Citron was educated in Chabad yeshivahs in Los Angeles, New York, Israel and Australia. He was the Rosh Kollel of The Shul of Bal Harbour, Florida, and is now an adult Torah teacher in Surfside, Florida. He teaches classes on Talmud, Chassidism, Jewish history and contemporary Jewish law.

 

America – The Good, The Bad and The Ugly

The Good

Nefesh B’Nefesh: The Dream Starts Here | NBN

The Bad

Useful idiot

US college backs professor's free speech rights after anti-Semitic rants

US college backs professor’s free speech rights after anti-Semitic rants

Term[1] invented in Soviet Russia to describe people who blindly supported the likes of Lenin and Stalin while they committed atrocity after atrocity.

This term (singular: полезный дурак) was attributed to Lenin by some Russian writers, e.g., by Vladimir Bukovsky (1984).[4]

Today, it refers to brainwashed liberals and leftists the world over (usually college students that aren’t necessarily idiots, but just misinformed, naive, and ignorant of facts due to being indoctrinated with liberal/socialist propaganda through their public education) who believe that George W. Bush has committed more crimes against humanity than leftist darlings like Saddam Hussain, Yasser Arafat, and Osama Bin Laden, and still defend Communism, the cause of over 100 million deaths to this day.

Give us the child for 8 years and it will be a Bolshevik forever.

Vladimir Lenin [5]

Demo ☭ rats #Pay4slay

Demo ☭ rats #Pay4slay

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Antisemitism embeds itself more firmly in the heart of the Democrat party

By Andrea Widburg
10July2023 https://www.americanthinker.com/blog/2023/07/antisemitism_embeds_itself_more_firmly_in_the_heart_of_the_democrat_party.html

 

American Jews are overwhelmingly Democrat in orientation. They’re also, sensibly, extremely worried about antisemitism. The problem is that these same Democrat Jews are blind to the fact that antisemitism is the growing rot at the heart of their own party.

 

There are lots of reasons Jews are leftists. The main reason, probably, is that American Jews are dedicated to college degrees. There were already jokes in the 1930s showing a lady smiling down at a brand new baby swaddled in a white blanket and asking, “So, what is it? A doctor or a lawyer?” For American Jews, the journey from shtetl to tenement to the middle class was a short one if you could see your son (and, later, your daughter) through college. They are one of the most credentialed religious groups in America.

 

Jews are also leftists because (probably thanks to college) many of them have bought into the fraud that the Nazis were right-wing. Of course, the National Socialists were from the left. One of the great party tricks of the second half of the 20th century was how communists in America and Europe manage to indoctrinate the world into believing that fascism was a right-wing ideology.

NEA headquarters

NEA headquarters

Image: NEA headquarters, located three minutes from the White House. Photo by AgnosticPreachersKid. CC BY-SA 4.0.

And, of course, there were the legions of Jewish red diaper babies in the first half of the 20th century. These were Jews from Russia who, having suffered horrendous, murderous antisemitism at the hands of Tzarist forces, assumed that, if communists hated the Tzar, they must be friends to the Jews. Bernie Sanders comes from that class. These are committed leftists who, having drunk the Kool-Aid, turn a blind eye to the Soviet Union’s antisemitism, as well as the Nazi’s socialist Holocaust.

 

Bred on fallacies from communists and colleges (but I repeat myself), America’s Jews fear “the right.” That’s why, as of 2021, 68% of observant Jews and 77% of non-observant Jews are Democrats, for a total of 76%.

 

It’s worth noting, by the way, that observant Democrat Jews tend to be more form than substance. They are rigorous about the High Holy Days, send their kids to Hebrew school, and like to throw around Yiddish phrases. However, their values are formed by the Democrat party platform and their college curricula rather than by the Torah (the first five books of the Bible) or the Talmud (the main and ancient rabbinic text interpreting the Torah and creating rules for daily life).

 

So, in sum: For myriad reasons, 76% of American Jews hew left and fear the right, but all Jews fear murderous anti-Jewish hatred. The problem is that 76% of American Jews think that hatred comes only from conservative Christians and their fellow travelers on the right. They’re embarrassed to admit that it also comes from Islam (it lies at the heart of the Koran) and are ignorant of the fact that Karl Marx put it at the heart of socialism, where it created the Holocaust, Soviet programs, and, in America, the National Education Association.

 

Yup, I’m finally at the story that led to this post. First, let’s talk about the National Education Association, which is the largest labor union in the United States. It represents taxpayer-funded “educators” and staff from kindergarten up. It’s also fanatically Democrat, sending millions every year to Democrat politicians and initiatives while reserving statistically insignificant amounts for Republicans. It just had its annual convention, where this happened:

For several years, Jewish issues — more specifically, anti-Jewish issues — have been brought up by NEA members from Illinois, New York, New Jersey, and elsewhere. There is a tiny Jewish caucus within the NEA, but it is relatively inactive. Unlike past years, the Jewish caucus was able to introduce some pro-Israel and pro-Jewish resolutions.

The delegates voted to support the following new business items:

NBI 3: NEA will use existing print and digital communication tools to educate members and the general public about the history, culture, and struggles of Palestinians.

NBI 7: The NEA will recognize Palestinian-American students and members by using existing digital communications to highlight their personal narratives and stories.

And the NEA delegates rejected (albeit narrowly) the following new business item:

NBI ??: The NEA will post the “blue square” emoji on its website during the month of January in honor of Holocaust Remembrance, to show that NEA stands against hate towards Jewish people.

A friend of mine constantly says that Jews are building their own cattle cars. Looking at the antisemitism at the heart of the Democrat party, I’m very sorry to say this, but she’s right.

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 Democrats to Israel: Go to Hell

By Karol Markowicz 17November 2019 https://nypost.com/2019/11/17/democrats-to-israel-go-to-hell/

Sen. Bernie Sanders REUTERS

Sen. Bernie Sanders REUTERS

Last week, Israel once again faced a barrage of rockets from Gaza while most of the mainstream Democratic candidates whistled and looked away.

Candidates don’t have to comment on every event happening around the world, but the ­silence of much of the Democratic field feels like more than passing disinterest. And when Vice President Joe Biden offered even a bland message of support for Israel that would have been unremarkable a few years ago, he got massive pushback from the left on Twitter.

And it’s those activists on Twitter, and in the campus fever swamps, who shape the progressive conversation on Israel.

It’s terrifying.

In Thursday’s New York Times, Blake Flayton, a self-described “gay abortion-rights advocate and environmentalist,” wrote of the torrent of abuse he gets at his university because he is a “Zionist” — and how campus rallies about fair wages for custodial staff turn into Israel-hate fests.

 

He confessed that progressives like him are afraid to speak up about it: “We often refrain from calling out anti-Semitism on our side for fear of our political bona fides being questioned or, worse, losing friends or being smeared as the things we most revile: racist, white supremacist, colonialist and so on.”

 

The Democratic 2020 field is a lefty college campus writ large. Even when Democrats try to confront anti-Semitism, their message gets muddled — ­because they have to be very careful not to show too much support for Israel.

 

Consider Bernie Sanders’ essay last week on “How to Fight Anti-Semitism” at the Jewish Currents website. It offered no instruction on fighting anti-Semitism, but instead alternated between criticizing Israel and pretending anti-Semitism doesn’t exist on the left.

 

Sanders limited all discussion of anti-Semitism to fringe white nationalists. He even blamed regular attacks on Jews in Brooklyn on the ideology of a “whites-only America.” In reality, as Armin Rosen reported in an exposé for Tablet, “the perpetrators who have been recorded on CCTV cameras are overwhelmingly black and Hispanic.”

 

We should all rail against white supremacists. But Sanders doesn’t dare diagnose, much less try to cure, the disease of anti-Semitism spreading among his hard-left comrades.

 

Sanders also lent credence to the Palestinian narrative about Israel’s supposedly sinful birth. “Acknowledging these realities,” he lectured, “does not ‘delegitimize’ Israel any more than acknowledging the sober facts of America’s own Founding delegitimizes the United States.”

 

Wrong. America doesn’t have to defend its very existence. More to the point, Palestinians could have had their own state side-by-side with Israel from day one. They chose to spurn peace, then waged decades of relentless, eliminationist war.

 

Then again, the wing of the American left that Sanders represents has absorbed that eliminationist mentality. “Palestine will be free, from the river to the sea” isn’t just something Hamas ­fanatics scream; it was chanted at the Democratic Socialists of America’s national convention at the University of Illinois in 2017.

 

The river is Jordan, the sea is the Mediterranean. If Palestine were “free from the river to the sea,” then there would be no ­Israel.

Mainstream Democrats rolled over for the far left so quickly on Israel that it’s hard to imagine them returning to a sane place. Jews, who vote for Democrats in overwhelming numbers, need to finally wake up to the reality that their party despises the world’s sole Jewish state.

 

Criticizing any country or its leadership should always be fair game, to be sure, even when it’s our ally. But what is disturbing about such episodes — and the poll numbers they mirror — was summed up in a recent New York Times sub-headline: “President Trump’s hawkish support of Israel has led many Democrats to question the United States’ relationship with one of its closest allies.”

 

If Trump is for something, in other words, then Democrats have to be against it. That’s absurd and childish. But it’s also based on a lie.

It’s a lie to say Democrats and mainstream liberals are now turning against Israel. That turn happened under the Obama ­administration. Now mainstream Democrats are struggling just to beat back the tide of overt Jew-hatred in their midst.

 

And they’re doing a feeble job of it. Either the Democratic candidates are too afraid of the hard-leftist base to stick up for Jews and their national homeland — or they don’t want to. ­Either way, this isn’t leadership.

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De Blasio To AIPAC: Drop Dead

by Tyler Durden 30June2022 – 01:40 AM https://www.zerohedge.com/political/de-blasio-aipac-drop-dead

It wasn’t long ago that the American Israel Public Affairs Committee had an overwhelming grip on both major parties in the United States. However, in the most striking indication yet that Democrats are slipping from AIPAC’s grasp, former New York mayor and current congressional candidate Bill de Blasio has publicly disowned the group. 

In a virtual candidate forum, NY Jewish Week asked de Blasio if he supported AIPAC. “No, I don’t,” he responded, adding that the group has changed in a manner he called “unacceptable.” Hammering home his stance, he said, “I am not seeking their endorsement and would not accept it even if it were offered.”

Such an utterance from a prominent member of either party was unthinkable just a year ago—to say nothing of the fact that de Blasio is running in New York City…which, in 2019, de Blasio called “the largest urban Jewish community on Earth.”

Then Mayor de Blasio Marches in the 2017 Celebrate Israel Parade in Mahattan (photo NYC mayor's office)

Then Mayor de Blasio Marches in the 2017 Celebrate Israel Parade in Mahattan (photo NYC mayor’s office)

In May, House speaker Nancy Pelosi accepted the endorsement of AIPAC’s pro-Israel rival lobby group J Street. Israeli newspaper Haaretz called it “a political development that signals the shifting attitudes on Israel inside the Democratic Party.” Walking a political tightrope, Pelosi—a longtime AIPAC ally and recurring attendee at its conferences—hasn’t touted the endorsement.

 

AIPAC and J Street have gone head to head in many Democratic primary races. Earlier this month, Pelosi recorded a video message to counter AIPAC-sponsored attack ads against a Maryland congressional candidate that has the backing of both Pelosi and J Street.

 

Where AIPAC is a relentless defender of seemingly every action of the Israeli government and encourages a hard-line U.S. foreign policy against Israel’s rivals, J Street bills itself as “the political home of pro-Israel, pro-peace Americans,” and has decried “the injustice of Israel’s occupation” and “the ongoing denial of fundamental rights and freedoms to millions of Palestinians in occupied territory.”

The difference between AIPAC and J Street came into sharp relief last week:

De Blasio spoke to AIPAC’s national conference in March 2019—two months for before declaring his candidacy for president. He laid out what he called a “progressive case for the state of Israel,” but condemned the Boycott, Divest and Sanction (BDS) movement that many progressives embrace as a means of opposing Israel’s treatment of the Palestinians.

 

Also that month, de Blasio scolded progressive congresswoman Ilhan Omar for tweeting “It’s all about the Benjamins baby” in response to a Glenn Greenwald tweet marveling at “how much time US political leaders spend defending a foreign nation [Israel] even if it means attacking free speech rights of Americans.” De Blasio said “there’s a long antisemitic tradition associated with that kind of comment.”

 

In distancing himself from AIPAC, de Blasio cited an AIPAC-affiliated PAC’s sponsorship of a successful primary challenger to progressive House candidate Nina Turner in Ohio. “I thought the attack on her was not only horribly unjustified, it deprived our nation of someone who could have been a huge difference maker in terms of our progressive movement,” said de Blasio.

 

That race pitted two black women against each other in a district with a substantial Jewish vote. In her victory speech, challenger AIPAC-backed Shontel Brown reminisced about her visit to Israel, which helped her “appreciate the vulnerability of a state, and that has given me the understanding of the U.S.-Israel relationship and I thank my Jewish brethren.”

 

Turner’s sin that provoked AIPAC: A tweeted message of solidarity with “If Not Now,” a group that describes itself as “American Jews organizing our community to end U.S. support for Israel’s apartheid system and demand equality, justice, and a thriving future for all.”

Nina Turner-tweet-12May2021-Solidarity is a verb

Nina Turner-tweet-12May2021-Solidarity is a verb

At last week’s candidate forum, De Blasio said “the only path forward to peace in the region for both Israeli and Palestinian people to have their own states. I would fight for that, and I would certainly fight against any organization that attacks my fellow progressives.”

De Blasio, who served as New York’s mayor from 2014 to 2021, is running to represent the newly-redrawn New York 10th congressional district, which covers all of southern Manhattan and a big swath of Brooklyn.

De Blasio is running to represent the newly-redrawn New York 10th congressional district

De Blasio is running to represent the newly-redrawn New York 10th congressional district

The redrawn New York 10th Congressional District (via Ballotpedia)

 

At the Democratic National Convention 2016

Protester burn Israeli flag outside DNC, Byron Tau/ Wall Street Journal

Protester burn Israeli flag outside DNC, Byron Tau/ Wall Street Journal

Palestine sic flag at Democrat Convention, Social Media

Palestine sic flag at Democrat Convention, Social Media

Protesters burn Israeli flags outside the DNC and DNC delegates wave Palestine sic flags inside the DNC

The long-time Jewish worship of the Democratic Party is based on the false premise, that U. S. President F.D. Roosevelt was pro-Jewish and saved the world by defeating the Nazis. He is also credited with ending the Great Depression, and that is another untruth.

  • FDR was pushed into having the USA enter World War Two when American military was attacked and to save Britain and Europe. At no time was it a military, or diplomatic aim to stop the Nazi Holocaust of Jews.
  • It was the economic needs of the American military that drastically improved the American economy, thereby bringing on the economic recovery and end of the Great Depression.

Caroline Glick tweet 9August2020 No room for Jews in the Democrat Party unless they're "as a Jew" Jews

Caroline Glick tweet 9August2020 No room for Jews in the Democrat Party unless they’re “as a Jew” Jews

AMCHA-logo http://www.amchainitiative.org/

AMCHA-logo
http://www.amchainitiative.org/

Campus antisemitism is highly prevalent in public and private schools with significant Jewish undergraduate populations, irrespective of school size.

Click to download PDF file  Report-on-Antisemitic-Activity-During-the-First-Half-of-2016

 

  • More than 300 antisemitic incidents occurred at top Jewish schools in 2015.
  • 70% of schools played host to one or more kinds of antisemitic activity.
  • Schools with the highest incidence of each kind of antisemitic activity

Strong correlation between anti-Zionist student groups such as Students for Justice in Palestine (SJP) and antisemitism.

  • 99% of schools with one or more active anti-Zionist groups had one or more incidents of antisemitic activity, whereas only 16% of schools with no active anti-Zionist student group had incidents of overall anti-Semitic activity.
  • 57% of the schools with one or more active anti-Zionist student groups had one or more incidents that targeted Jewish students for harm, 91% of the schools with one or more active anti-Zionist groups showed evidence of antisemitic expression, and 80% of schools with one or more active anti-Zionist groups showed evidence of BDS activity.

Strong correlation between the presence of faculty who have expressed public support for an academic boycott of Israel and antisemitism.

  • 81% of the schools with one or more faculty boycotters had one or more incidents of overall antisemitic activity, whereas only 17% of schools with no faculty boycotters had incidents of antisemitic activity.
  • 100% of the 33 schools with 10 or more faculty boycotters had one or more incidents of antisemitic activity.
  • 46% of schools with faculty boycotters showed evidence of targeting Jewish students for harm, 74% of schools with faculty boycotters showed evidence of antisemitic expression, and 62% of schools with faculty boycotters showed evidence of BDS activity.

BDS activity strongly correlates with antisemitic activity.

  • 56% of schools with evidence of BDS activity had one or more incidents that targeted Jewish students for harm, whereas of the schools with no evidence of BDS activity, only 23% had incidents targeting Jewish students. In fact, schools with more incidents of BDS activity tended to have more incidents that targeted Jewish students for harm.
  • 95% of schools with BDS activity had one or more incidents of antisemitic expression, whereas of the schools with no evidence of BDS activity, only 33% had antisemitic expression. Schools with more incidents of BDS activity tended to have more incidents of antisemitic expression.

Presence of SJP, faculty boycotters and BDS strong predictors of antisemitism.

  • The presence of anti-Zionist student groups and the number of faculty who have publicly endorsed an academic boycott of Israel are, in combination, very strong predictors of overall antisemitic activity.
  • BDS activity is the strongest predictor of incidents that target Jewish students for harm, the factor with the most deleterious effect on campus climate.

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‘Slap on Wrist’ of Violent Anti-Israel Student Protesters at UC Irvine ‘Feckless Punishment,’ Say Campus, Legal Groups

by Lea Speyer 22August2016 http://www.algemeiner.com/2016/08/22/slap-on-wrist-of-violent-anti-israel-student-protesters-at-uc-irvine-feckless-punishment-say-campus-legal-groups/

The heads of major campus groups told The Algemeiner on Monday that they are outraged by the mild response of the University of California, Irvine (UCI) to the violent behavior of an anti-Israel student organization on its campus.

Referring to a letter from UCI’s vice chancellor of student affairs criticizing Students for Justice in Palestine (SJP) for “disrupting” a pro-Israel event, Ilan Sinelnikov, founder and president of Students Supporting Israel (SSI) — whose UCI chapter was the target of SJP’s violent protest in May — said, “UCI has turned its back on the Jewish and pro-Israel campus community.”

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From the University of Tennessee, Knoxville

by Lea Speyer 19September2016 https://www.algemeiner.com/2016/09/19/exclusive-new-report-uncovers-even-more-extensive-antisemitic-racist-behavior-at-university-of-tennessee-knoxville-than-previously-thought/

The image was accompanied by a poem which read: “…We will scream out the names of the martyrs and paint with their blood the proof of our claims…Do you hear our war cry…Do you see our weapons?”

The image was accompanied by a poem which read: “…We will scream out the names of the martyrs and paint with their blood the proof of our claims…Do you hear our war cry…Do you see our weapons?”

Summer Awad — a 2016 graduate who was a member of UTK’s SJP chapter and is a supporter of the anti-Israel Boycott, Divestment and Sanctions (BDS) movement — shared an image on Facebook in June featuring the Dome of the Rock and Al-Aqsa Mosque in Jerusalem alongside five hands representing various forms of Palestinian aggression against Israel.

The image was accompanied by a poem which read: “…We will scream out the names of the martyrs and paint with their blood the proof of our claims…Do you hear our war cry…Do you see our weapons?”

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Ignore It at Your Peril

Just because Trump said it doesn’t mean it’s not true: The Democratic Party is becoming unsalvageable

By Liel Leibovitz 22August2019 • https://www.tabletmag.com/jewish-news-and-politics/289871/democratic-party-becoming-unsalvageable

 

This, American Zionists realized early on, is a tricky proposition in a meting pot society where, as Woodrow Wilson thundered in 1915, “you cannot dedicate yourself to America unless you become in every respect and with every purpose of your will thorough Americans.” Conscious of the perpetually pending charge of dual loyalty, Brandeis helped engineer an ingenious solution.

 

“Let no American imagine that Zionism is inconsistent with patriotism,” he wrote, adding that “a man is a better citizen of the U.S. for being also a loyal citizen of his state, and of his city, for being loyal to his family… every American Jew who aids in advancing the Jewish settlement in Palestine, though he feels neither he nor his descendants will ever live there, will likewise be a better man and a better American for doing so.”

 

Put simply, Brandeis believed that if you didn’t support Israel, you either lacked knowledge or showed a great disloyalty to your own people — a view that would’ve been utterly uncontroversial, even banal, until very recently. Unless you require neither context nor reason and are inclined to hear everything the president says as hate speech, you can rest easy and understand his latest gaffe as poorly stated at worst.

 

So where does all of this leave us American Jews? Many of us are losing a bunch of sleep these days, feeling as if the world may be coming to an end. It’s not, but it is changing, which is history’s single defining characteristic and the thing that makes human life on this planet so terrifying and so thrilling. And, historically speaking, Jews who refused to take heed when things started changing dramatically all around them very often wound up as dead Jews.

 

Let us, then, observe these changes candidly and without succumbing to the pressures of screaming ideologues on either side. The party our parents voted for, the party we thought would be ours for eternity, appears to be well on its way to becoming something entirely hostile to Jews. The president we are told again and again is the single greatest menace to our community is many things, but certainly not that.

 

What you choose to do with these realities is entirely up to you. Decent people will likely invest their energies in divergent projects, working in good faith to create a safe and sustainable future for themselves and their children. We may still disagree. We may still find ourselves divided on important, substantive questions, from immigration to health care reform to foreign policy. Arguing, after all, is our birthright. But if we grow addicted to the narcotic effect of absurd histrionics masquerading as moral outrage on social media, and if we insist that observable reality take a backseat to our feverish fantasies and desperate hopes, we’ll find ourselves the authors of a new and particularly bleak chapter of the timeless Jewish story.

Comments:

Only if you’re a FAKE JEW or RUSSIAN AGENT have you not seen the signs…..

* The pretending that Jew-hate of Jesse Jackson, Jimmy Carter, and Al Sharpton meant nothing.
* The pro-PLO/anti-Israel/anti-America Leftist/Globalist takeover of American Academia and Educational Establishment.
* The championing of a provably anti-Semitic and Black Nationalist Buraq HUSSEIN 0Bola
* The stalwart defense of the pro-Persian nukes JCPOA by Kapo “Jews”
* The booing of a innocuous Plank relating to Jerusalem and G_d at the 2012 DNC.
* The burning of an Israeli flag at the 2016 DNC
* Most Democrat Representatives voted for an anti-BDS resolution, just this year

And now, anti-Semitism and anti-Zionist sentiments openly expressed by the newest elected representatives of the Party and the DNCNNYT Media-Machine, openly abetted by the voting base and “leadership” of the Party, itself. It seems that, every day, we’re treated to yet more links from Ian covering this, and from hitherto unknown individuals of that persuasion.

Just as surely as Gazans deserve the destruction and death they’ve gotten by voting for Hamas, so, too, do the “Jew-ish” “American” Democrats deserve what’s coming to them, in the very near future and from whatever quarters it’ll come, that they, themselves, voted for.

And The Ugly

Cat-thus-logo

Jerusalem Cats Comment: Is America in the same position as the former Soviet Union before it collapsed? Deep State and CIA of the 2000’s compared with the KGB of the late 1980’s

Are the Palestinians committed to peace?


Hate Speech and the New Anti-Semitism

Schieffer On Election Eve: It’s As If The Nation Is ‘Enduring Some Kind Of Curse’

November 7, 2016 9:31 PM https://newyork.cbslocal.com/2016/11/07/schieffer-election-eve/

NEW YORK (CBSNewYork) — On the eve of the 2016 presidential election, CBS News contributor Bob Schieffer said he had never seen a campaign like the one this year – and he didn’t mean it in a positive way.

“I have seen a few, but I’ve run out of ways to say I’ve never seen one like this. It’s as if the nation is enduring some kind of curse,” Schieffer said on the CBS Evening News Monday. “What should we expect next – that it will rain frogs? I wouldn’t bet against it.”

Schieffer said this election stands out in numerous negative ways.

“We tend to call every election the most important of our lifetime, but this one might well be. Those of you who are voting for the first time, take it from me – this election is not business as usual,” Schieffer said. “This one is different – and not in a good way. Most elections believe we’re headed in the wrong direction; the world is a more dangerous place. And yet, the government is in such gridlock that it took Congress longer to approve money to find a vaccine for the Zika virus than it took the founders to write our Constitution.”

Schieffer noted that many Americans neither like nor trust Hillary Clinton or Donald Trump, and that 82 percent of Americans find the campaign “disgusting.”

“The country seems at a turning point, but the divide over where to turn seems wider than ever,” Schieffer said. “Perhaps we can at least agree on one thing – the first task of whoever is elected must be to repair the damage that’s been done by this campaign to the good name of our country.

Dwight D. Eisenhower

Farewell Address 

delivered 17 January 1961

[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio. (2)] http://www.americanrhetoric.com/speeches/dwightdeisenhowerfarewell.html

Good evening, my fellow Americans.

First, I should like to express my gratitude to the radio and television networks for the opportunities they have given me over the years to bring reports and messages to our nation. My special thanks go to them for the opportunity of addressing you this evening.

 

Three days from now, after half century in the service of our country, I shall lay down the responsibilities of office as, in traditional and solemn ceremony, the authority of the Presidency is vested in my successor. This evening, I come to you with a message of leave-taking and farewell, and to share a few final thoughts with you, my countrymen.

 

Like every other — Like every other citizen, I wish the new President, and all who will labor with him, Godspeed. I pray that the coming years will be blessed with peace and prosperity for all.

 

Our people expect their President and the Congress to find essential agreement on issues of great moment, the wise resolution of which will better shape the future of the nation. My own relations with the Congress, which began on a remote and tenuous basis when, long ago, a member of the Senate appointed me to West Point, have since ranged to the intimate during the war and immediate post-war period, and finally to the mutually interdependent during these past eight years. In this final relationship, the Congress and the Administration have, on most vital issues, cooperated well, to serve the nation good, rather than mere partisanship, and so have assured that the business of the nation should go forward. So, my official relationship with the Congress ends in a feeling — on my part — of gratitude that we have been able to do so much together.

 

We now stand ten years past the midpoint of a century that has witnessed four major wars among great nations. Three of these involved our own country. Despite these holocausts, America is today the strongest, the most influential, and most productive nation in the world. Understandably proud of this pre-eminence, we yet realize that America’s leadership and prestige depend, not merely upon our unmatched material progress, riches, and military strength, but on how we use our power in the interests of world peace and human betterment.

 

Throughout America’s adventure in free government, our basic purposes have been to keep the peace, to foster progress in human achievement, and to enhance liberty, dignity, and integrity among peoples and among nations. To strive for less would be unworthy of a free and religious people. Any failure traceable to arrogance, or our lack of comprehension, or readiness to sacrifice would inflict upon us grievous hurt, both at home and abroad.

 

Progress toward these noble goals is persistently threatened by the conflict now engulfing the world. It commands our whole attention, absorbs our very beings. We face a hostile ideology global in scope, atheistic in character, ruthless in purpose, and insiduous [insidious] in method. Unhappily, the danger it poses promises to be of indefinite duration. To meet it successfully, there is called for, not so much the emotional and transitory sacrifices of crisis, but rather those which enable us to carry forward steadily, surely, and without complaint the burdens of a prolonged and complex struggle with liberty the stake. Only thus shall we remain, despite every provocation, on our charted course toward permanent peace and human betterment.

 

Crises there will continue to be. In meeting them, whether foreign or domestic, great or small, there is a recurring temptation to feel that some spectacular and costly action could become the miraculous solution to all current difficulties. A huge increase in newer elements of our defenses; development of unrealistic programs to cure every ill in agriculture; a dramatic expansion in basic and applied research — these and many other possibilities, each possibly promising in itself, may be suggested as the only way to the road we wish to travel.

 

But each proposal must be weighed in the light of a broader consideration: the need to maintain balance in and among national programs, balance between the private and the public economy, balance between the cost and hoped for advantages, balance between the clearly necessary and the comfortably desirable, balance between our essential requirements as a nation and the duties imposed by the nation upon the individual, balance between actions of the moment and the national welfare of the future. Good judgment seeks balance and progress. Lack of it eventually finds imbalance and frustration. The record of many decades stands as proof that our people and their Government have, in the main, understood these truths and have responded to them well, in the face of threat and stress.

But threats, new in kind or degree, constantly arise. Of these, I mention two only.

A vital element in keeping the peace is our military establishment. Our arms must be mighty, ready for instant action, so that no potential aggressor may be tempted to risk his own destruction. Our military organization today bears little relation to that known of any of my predecessors in peacetime, or, indeed, by the fighting men of World War II or Korea.

 

Until the latest of our world conflicts, the United States had no armaments industry. American makers of plowshares could, with time and as required, make swords as well. But we can no longer risk emergency improvisation of national defense. We have been compelled to create a permanent armaments industry of vast proportions. Added to this, three and a half million men and women are directly engaged in the defense establishment. We annually spend on military security alone more than the net income of all United States cooperations — corporations.

 

Now this conjunction of an immense military establishment and a large arms industry is new in the American experience. The total influence — economic, political, even spiritual — is felt in every city, every Statehouse, every office of the Federal government. We recognize the imperative need for this development. Yet, we must not fail to comprehend its grave implications. Our toil, resources, and livelihood are all involved. So is the very structure of our society.

 

In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted. Only an alert and knowledgeable citizenry can compel the proper meshing of the huge industrial and military machinery of defense with our peaceful methods and goals, so that security and liberty may prosper together.

 

Akin to, and largely responsible for the sweeping changes in our industrial-military posture, has been the technological revolution during recent decades. In this revolution, research has become central; it also becomes more formalized, complex, and costly. A steadily increasing share is conducted for, by, or at the direction of, the Federal government.

 

Today, the solitary inventor, tinkering in his shop, has been overshadowed by task forces of scientists in laboratories and testing fields. In the same fashion, the free university, historically the fountainhead of free ideas and scientific discovery, has experienced a revolution in the conduct of research. Partly because of the huge costs involved, a government contract becomes virtually a substitute for intellectual curiosity. For every old blackboard there are now hundreds of new electronic computers. The prospect of domination of the nation’s scholars by Federal employment, project allocations, and the power of money is ever present — and is gravely to be regarded.

 

Yet, in holding scientific research and discovery in respect, as we should, we must also be alert to the equal and opposite danger that public policy could itself become the captive of a scientific-technological elite.

 

It is the task of statesmanship to mold, to balance, and to integrate these and other forces, new and old, within the principles of our democratic system — ever aiming toward the supreme goals of our free society.

 

Another factor in maintaining balance involves the element of time. As we peer into society’s future, we — you and I, and our government — must avoid the impulse to live only for today, plundering for our own ease and convenience the precious resources of tomorrow. We cannot mortgage the material assets of our grandchildren without risking the loss also of their political and spiritual heritage. We want democracy to survive for all generations to come, not to become the insolvent phantom of tomorrow.

 

During the long lane of the history yet to be written, America knows that this world of ours, ever growing smaller, must avoid becoming a community of dreadful fear and hate, and be, instead, a proud confederation of mutual trust and respect. Such a confederation must be one of equals. The weakest must come to the conference table with the same confidence as do we, protected as we are by our moral, economic, and military strength. That table, though scarred by many past frustrations — past frustrations, cannot be abandoned for the certain agony of disarmament — of the battlefield.

 

Disarmament, with mutual honor and confidence, is a continuing imperative. Together we must learn how to compose differences, not with arms, but with intellect and decent purpose. Because this need is so sharp and apparent, I confess that I lay down my official responsibilities in this field with a definite sense of disappointment. As one who has witnessed the horror and the lingering sadness of war, as one who knows that another war could utterly destroy this civilization which has been so slowly and painfully built over thousands of years, I wish I could say tonight that a lasting peace is in sight.

 

Happily, I can say that war has been avoided. Steady progress toward our ultimate goal has been made. But so much remains to be done. As a private citizen, I shall never cease to do what little I can to help the world advance along that road.

 

So, in this, my last good night to you as your President, I thank you for the many opportunities you have given me for public service in war and in peace. I trust in that — in that — in that service you find some things worthy. As for the rest of it, I know you will find ways to improve performance in the future.

 

You and I, my fellow citizens, need to be strong in our faith that all nations, under God, will reach the goal of peace with justice. May we be ever unswerving in devotion to principle, confident but humble with power, diligent in pursuit of the Nations’ great goals.

 

To all the peoples of the world, I once more give expression to America’s prayerful and continuing aspiration: We pray that peoples of all faiths, all races, all nations, may have their great human needs satisfied; that those now denied opportunity shall come to enjoy it to the full; that all who yearn for freedom may experience its few spiritual blessings. Those who have freedom will understand, also, its heavy responsibility; that all who are insensitive to the needs of others will learn charity; and that the sources — scourges of poverty, disease, and ignorance will be made [to] disappear from the earth; and that in the goodness of time, all peoples will come to live together in a peace guaranteed by the binding force of mutual respect and love.

Now, on Friday noon, I am to become a private citizen. I am proud to do so. I look forward to it.

Thank you, and good night.

 This is the difference between an 18 year old in Israel and America.

Not So Safe Space

Eliana Rudee – Not So Safe Space 2017 contest video 1080p
2017 contest video from “Inspired by Israel” Video Contest http://www.israelvideonetwork.com/inspired-by-israel-video-contest-gallery/ on the Israel Video Network. http://www.israelvideonetwork.com/not-so-safe-space/ or https://player.vimeo.com/video/207474009
Written and Produced by Eliana Rudee, Actresses: Dana Mileguir
“Thank you to the Sderot Media Center for their footage! Published: March 20, 2017”

 

OU calls for Aliyah

The OU (Orthodox Union Israel) Jerusalem World Center is calling for American Jews to make Aliyah

 

torah tidbits

torah tidbits

The OU Jerusalem world Center Torah Tidbits #1196 – Va’etchanan – Nachamu OU Torah Tidbits #1196Vaetchanan-Nachamuwhole 19August2016 Lead Tidbit p.4

Read it and weep… or do something!

Parshat Va’etchanan contains – among many other things – the prohibition of doing MELACHA on Shabbat. (Yes, it’s elsewhere too.)
Imagine a person who studies the Torah and goes to shul and hears Torah reading – but is a M’CHALEIL SHABBAT, a Shabbat desecrator.
How does he feel when he reads or hears NO TAASEH KOL M’LACHA, you shall not do any manner of work (not the best translation, but you get the idea)? Does he cry? Does he resolve to keep Shabbat? Or does he just ignore the pasuk?
Is this only a hypothetical question or are there Jews like that who care about the Torah but who don’t keep Shabbat? [Please note that Shabbat is just an example; it is conveniently found in this week’s sedra.]
You need not ponder that last question, wondering if there are people like that today. Because we have another question.
Parshat Va’etchanan contains – among many other things – the following statement:
Now, Israel, listen to the rules and laws that I am teaching you to do, so that you will remain alive and come to occupy the land that HaShem, G-d of your fathers, is giving you.
Or this one:
See! I have taught you rules and laws as HaShem my G-d has commanded me, so [that you] will be able to keep them in the land to which you are coming and which you will be occupying.
Or this one:
This is the mandate, the rules and the laws that God your Lord commanded [me] to teach you, so that you shall keep them in the land you are crossing over to occupy.
Or this one:
Listen, Israel, and be careful to do [it]. Things will then go well for you and you will increase very much [in] the land flowing with milk and honey, just as God, Lord of your fathers, promised you.
There are others. But we’re running out of page 4.
Same question as above: How does a person who studies Torah and hears it read in shul, and cares about it – how does he feel when he reads or hears these p’sukim?
Does he cry? Does he resolve to do something about it? Or does he just let it roll off his back?
Or does the person smile with the feeling and knowledge that he does keep Shabbat? That he does live in Eretz Yisrael. That he is fulfilling R’TZON HASHEM.

The OU Jerusalem world Center Torah Tidbits #1185 B’chukotai 5776 OU Torah Tidbits 1185whole

A Mitzva’s Messages – But first…

It’s the old, “I’d like to say a few words before I speak” line. Bear with me…
I recently spent Shabbat with a daughter and grandchildren while my son-in-law the doctor was in miluim. My 8 year old grandson asked me to learn with him in shul after Mincha. Momentarily surprised, I found out that those who stay to learn get a snack of some sort. Sure enough, after a pleasant Pirkei Avot session, my chavruta received an ARTIK, an ice pop. Turned out that he didn’t like its taste at all and dumped it in the nearest garbage pail, thereby making our learning more LISHMAH than expected.
MASHAL L’MA HADAVAR DOMEH? To what can this be compared? IM B’CHUKOTAI TEILEICHU… If you will keep My Torah and Mitzvot… HaShem says to the Jewish People: If you will be faithful to Me and keep the Torah and Mitzvot, then I will give you all kinds of wonderful things… (just read the beginning of the sedra) including – and you will dwell securely in your Land.
One wouldn’t expect people to say ‘No thank you’ to G-d for prosperity and peace. But how many Torah loving and observing Jews seem to say ‘Thanks but No Thanks’ for the opportunity to dwell in the Land?

For Naveh not to like the ices is one thing, but not jumping at the opportunity to live in Eretz Yisrael…

We could go on and on about this topic (and we often do), but for this week, we leave it to you to ponder…

Torah tidbit CHIZUK and IDUD

Torah tidbit CHIZUK and IDUD

CHIZUK and IDUD for Olim & not-yet-Olim respectively

When Mark Twain visited Eretz Yisrael in 1867, he vividly described a pitiful and forlorn land: “Palestine is desolate and unlovely…. The hills are barren, they are dull of color, unpicturesque in shape… Palestine sits in sack cloth and ashes. Over it broods the spell of a curse that has withered its fields and fettered its energies… Where prosperity had reigned and fallen; where glory had flamed and gone out; where beauty had dwelt and passed away; where gladness was and sorrow is… We never saw a human being on the whole route… There was hardly a tree or a shrub anywhere. Even the olive and the cactus, those fast friends of the worthless soil, had almost deserted the country…” What a contrast to the Eretz Yisrael of today!
Twain’s description is reminiscent of the Tochacha we read in our Parsha: “And I will make your cities waste and bring your sanctuaries into desolation… And I will bring the Land into desolation and your enemies who dwell in it shall be astonished at it” (Vayikra 26:31-32). In truth, the similarities are not by chance, for as Mark Twain contemplated the sad scene which met his eyes, he was reminded of these very verses, noting that: “No man can stand here [in this deserted area] and say the prophecy has not been fulfilled.”
What, though, is the point if this divine prophecy?

Mark Twain's Palestine

Mark Twain’s Palestine

Although the verses can be read as punishment for our sins, Rashi points to the positive results of the land being barren and inhospitable: this will deter our enemies from inhabiting the land in our absence. The Ramban similarly states that this verse contains a good tiding: The Land will not accommodate our enemies, it will not accept another nation, and it will only bloom for Am Yisrael.
The accuracy of these words is striking. None of the various conquerors of Eretz Yisrael have succeeded to bring it into prosperity. After coming on Aliya in the year 1267, the Ramban wrote to his son, writing as follows: “What shall I tell you concerning the condition of the Land… She is

Ramban Shul

Ramban Shul

greatly forsaken and her desolation is great… The more sacred the place, the greater the devastation it has suffered. Yerushalyim is most desolate and devastated”. Those who pray in the Ramban Shul in the old city today, built upon the land bought back in 1267, cannot even begin to imagine what things were like back then.
What a sacrifice it must have been to have made Aliya to such desolation!
Having come here alone, we can feel the Ramban’s pain describing what he left behind: “I left my family, I forsook my house. There, with my sons and daughters, the sweet, dear children I brought up at my knees, I left also my soul. My heart and my eyes will dwell with them forever”. Ramban who believed that Yishuv HaAretz was a central part of the Torah was willing to pay this price in order to fulfill this Mitzva.
How easy Aliya is today when compared to the times of Ramban. Those making Aliya don’t experience the kind of pain and longing he describes, and they are treated to a convivial welcome as their plane touches down in Eretz Yisrael, a few hours after having taken off abroad.
Yet, despite it being relatively so easy to come today, many still keep away. In order to find some Idud, or positive encouragement, I would return to the beginning of the parsha, before we arrive at the lengthy Tochecha.
The divine promise we are treated to there, is short and sweet: “And I will walk among you and I will be your G-d and you shall be My People” (26:12).

Tu-b'Shevat Seven Species

Tu-b’Shevat Seven Species

The Sforno explains this blessing saying that: “Wherever you walk I shall be with you. My presence is not restricted to one specific place. Rather, my Shefa is directed towards you wherever you, the righteous, are to be found.” What must one do in order to merit having the divine presence leave M’kom HaSh’china and come reside in their home? Is this blessing relevant only to Messianic times, when the divine Shefa will be spread out over the entire universe – visiting the righteous wherever they may be found?
It would seem that this is not necessarily so. In order to arrive at this blessing today, we must simply heed the words of Hillel who presents a very simple equation: “He Hillel, would say “If you come to my home I will come to your home” – this applies to Jews who would leave their gold and silver and come to Jerusalem for the pilgrim festivals (Regalim). The Sh’china would coddle and bless them saying: “And I will walk among you and I will be your G-d and you shall be My People” (Avot d’Rabbi Natan 27).
If you come here choosing to make G-d’s home your own, He will respond by residing, and walking with you!

Rabbi Yerachmiel Roness, Ramat Shiloh, Beit Shemesh

Sephardic Chief Rabbi Yosef “Today thank God most of the nation of Israel is here in the land of Israel.”

Be part of the Majority. Make Aliyah Today!

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Nefesh B’Nefesh: Live the Dream US & CAN 1-866-4-ALIYAH | UK 020-8150-6690 or 0800-085-2105 | Israel 02-659-5800 https://www.nbn.org.il/ info@nbn.org.il

It’s time to come home! Nefesh B’Nefesh: Live the Dream 1-866-4-ALIYAH UK 0800 075 7200 Come home to the Land of Emuna

Six Days of Miracles

“Forever” – An ode to the people of Israel


Be inspired by one girl’s challenging journey to calling Israel her home…