After you have:
The “Proper” IDF Noise Makers for PurimCoronavirus COVID-19 Update Coronavirus: Purim impact and Torah Tidbits Purim Special |
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![]() An announcement of the Haifa Jewish Community Committee declaring 3 days of events against the Nazi inferno: including a day of fast and prayer, a day of cessation from work and a public protest assembly, 1942 Fasting Guide for those Participating in the 72-Hour FastFrom:Yeranen Yaakov 17March2016 http://yeranenyaakov.blogspot.co.il/2016/03/fasting-guide-for-those-participating.html
Fasting Guide The Three Days May our prayers and fasting bring about an end to our suffering and the beginning of our personal and national redemption. Amen.
This is just like in Eretz Israel in 1942: The first concrete news describing the final solution came to the attention of the heads of the Jewish community through Chaim Barlas, a representative of the Jewish Agency in Geneva, August 1942. When The Gedolim גדולים found out they prayed and fasted; then Institutions of the Yishuv declare three days of mourning from 30November1942 – 2December1942.
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Powerful Prayer DayMARCH 20, 2016 http://shiratdevorah.blogspot.co.il/2016/03/powerful-prayer-day.html
Many classic sources tell us that Purim represents a special opportunity for one’s prayers to be answered.
The Sefer Kav HaYosher says the following: Taanis Esther is a day that is very auspicious for one’s prayers to be answered in the merit of Mordechai and Esther. Whoever needs mercy for any particular needs should put aside time for themselves and do the following: First, recite Chapter 22 in Tehilim. Then, pour out your heart to Hashem and ask for all your needs and mention the merit of Mordechai and Esther [whose merits saved us from Haman]. The Gates of Mercy will be opened and your prayers will be accepted beratzon.
More segulot for Purim at Zchus Avos
The Ritv”a in his commentary to Megillah 7a quotes the Talmud Yerushalmi which explains regarding the fulfillment of the obligation to give matanos la’evyonim [gifts to the poor] on Purim, that kol ha’posheit yado leetol yitnu lo – we give to anyone who extends his hand to receive”. This is to say that on this festive day we give money to everyone who asks, without first checking to see if they truly are poor and worthy of receiving tzedakah funds. The Chasam Sofer writes that just as we are not particular if the people to whom we give charity on Purim are truly deserving, and whoever extends his hand gets helped, so, too, does G-d listen to all our prayers on this special day, and kol ha’posheit yado leetol yitnu lo – He gives to anyone who extends his hand to receive. Also see: Purim’s Golden Opportunity
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Quiet megillah readings: Combat veterans, loud sounds and firecrackers can cause traumatic flashbacksRabbinical Organization: Skip the Noisemakers This Purim for IDF VeteransTzohar calls on communities to avoid loud noisemakers during Megillah readings, citing trauma triggers for veterans and war-affected Israelis.25February2026, 7:34 PM (GMT+2) / https://www.israelnationalnews.com/news/422982
Ahead of the upcoming Purim holiday, the Tzohar Rabbinical Organization is issuing a call to communities across Israel to show consideration for individuals suffering from PTSD and other war-related emotional challenges by refraining from the traditional use of loud noisemakers as part of the Megillah reading.
The call comes amidst a growing number of combat veterans reporting how loud sounds and firecrackers can cause traumatic flashbacks. Tzohar is therefore urging relevant congregations to embrace “quiet megillah readings”.
“Many communities are home to heroes who have returned from the battlefield. Our brothers and sisters continue to suffer the emotional impacts of combat, and it is therefore critical that everyone, children and adults alike, be sensitive to those challenges. For these individuals, the sudden loud sounds that are traditionally part of the Megillah reading are not innocent or fun, but can be painful triggers bringing them back to the traumas of war. While we know that the widely accepted custom of blotting out Haman’s name through noisemaking is an important one, there is no doubt that respecting the sacrifices of these IDF heroes is paramount, and we therefore suggest that in settings where these individuals might be present, such loud sounds should be avoided.”
Rabbi Yuval Cherlow, Director of the Tzohar Center for Jewish Ethics, recorded a public awareness video on this issue where he explained, “On Purim, we are accustomed to the sounds being noisy and including firecrackers and explosions… chaotic noise. But for the next few years, we have no choice but to abstain from all that. Because among us are many people for whom these things cause a real sense of horror.”
The call comes amidst planning for Tzohar’s annual Megillah B’Kehilah program, where an estimated 100,000 people will be gathering at over 600 different sites for megillah readings presented by Tzohar rabbis and volunteers. With the goal of making the readings accessible and enjoyable to as many people as possible, the readings include explanations of the Purim story and its relevance for Jewish tradition and identity, with a focus on communal responsibility, unity, joy, and hope even in the face of dangerous threats.
Rabbi David Stav, Chair and Founder of Tzohar, explained the program saying, “Purim is in essence a communal holiday, characterized by friendship and social responsibility where we can display our inherent caring for one another. Particularly in these days where we are dealing with so many internal and external threats and challenges, these programs give us the opportunity to unite in spaces that are infused with light, joy, and a sense of common purpose and camaraderie. Megillat Esther is an annual reminder that our strength as a people lies in our unity. Through the tens of thousands of people who we are blessed to welcome to these programs, we are able to share this critical and eternal message.”
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A Guide to PurimHere is a practical day-to-day guide for celebrating the three days of Purim (Fast of Esther, Purim, and Shushan Purim).Breslev Israel staff | Posted on 20March2024 | https://breslev.com/323154/ The Difference between Purim and ChanukahThe reason that the Sages instituted drinking and feasting on Purim and not on Chanukah is as follows: In the days of Mordechai and Esther, the Jews sinned through eating, by partaking of the feast of Achashverosh. This was a physical sin, and therefore they were endangered, measure for measure, with physical annihilation. In contrast, in the days of the Hasmoneans, the Jews sinned through assimilating into Greek culture and thereby ignoring the study of the Torah. They were endangered not physically, but spiritually, in that the Greeks wanted to outlaw the practice of Judaism. Therefore, the commemoration of the miracle of Chanukah is chiefly through verbal observance — praise and thanksgiving — which emphasizes the spiritual. Purim is chiefly observed through drinking and eating, which emphasize the physical. (B’nei Yissachar, by Rabbi Tzvi Elimelech from Dinov)
Before the Fast of EstherTypically, the Fast of Esther is on 13 Adar. This year, 2024, the Fast falls on Shabbat. As a result, the Fast of Esther is moved earlier to Thursday, 11 Adar, 21-Mar-2024.
The commandment of the Machatzit HaShekel appears in the Torah (Shemot 30: 11-15) and was kept during the Holy Temple period. In our times, it has become a custom and a mitzvah with a wonderful reward for everyone who keeps it. To read about this important mitzvah and to donate, click here.
Don’t forget to get started on the hamantashen and the Purim seudah (festive meal)!
Fast of EstherThe fast starts before dawn on Thursday, 21-Mar-2024, and ends after dark. The fast includes no eating or drinking. There are special services at synagogue both morning and afternoon. The money saved by not eating should go to charity; the time saved should go to Torah-study and mitzvah-performance.
This is also the time to perform the mitzva of commemorating the Machatzit HaShekel, where every family participated in purchasing the sacrificial animals for the Holy Temple for the coming year. We do this by giving charity.
Purim and Shushan PurimPurim day is 14 Adar (motzei Shabbat 23-Mar-2024 through sundown on 24-Mar-2024).
For walled cities such as Jerusalem, Purim day is 15 Adar (sundown on Sunday 24-Mar-2024 through sundown on 25-Mar-2024) and is called Shushan Purim. Inhabitants of cities that were important enough to be surrounded by walls at the time of the Jews’ entrance into the Holy Land at the time of Joshua celebrate Purim one day later than everyone else (see Esther 9:17-19). The prime example is that of Jerusalem. The status of Tzafat and several other cities in Israel is unclear, so the day is celebrated somewhat in addition to regular Purim, “just in case.” (When the date of Shushan Purim falls on Shabbat, in Jerusalem they read Megillat Esther on Friday, say the Purim prayers on Shabbat, and have the festive Purim Meal on Sunday. Three days of Purim!)
Purim Day MitzvotThese mitzvot characterize the day:
Breslev Israel wishes you and yours a very happy Purim!
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Purim is NOW! if you read all this as though it was all a backstory
Of course, that means you have to read the story in the order it’s written. But the Baal Shem Tov provided a deeper meaning: If you read the story of Esther and of her people, of the rise of Haman and his own self-destruction, of secret heroes and hidden miracles… …if you read all this as though it was all a backstory —something that occurred a long time ago and now provides only historical context —you haven’t read the story.
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The “Proper” IDF Noise Makers for Purim
We know how to fight back. 📜👑
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Coronavirus briefs: Purim impact, increasing travel restrictionsby Reb Akiva at Mystical Paths 05March2020 https://www.mpaths.com/2020/03/coronavirus-briefs-purim-impact.html ![]() Purim-Coronavirus-Mishloach Manot: Corona Extra Beer, Alco-Gel Hand Sanitizer, DEXAMOL Fever Reducer/Pain Killer, Tea and Medical Protective Face Mask Mishloach Manot – shalach manos, the mitzvah of sending gifts to your friends, is a major requirement of Purim. As is hearing the Megillah, having a seudah (large Purim meal) and generally partying, being happy and being very social. “Based on the rulings of Gedolei HaPoskim” – During an epidemic, one should fulfil the mitzvah of Mishloach Manot with just one or two people and instead give more “matanot l’evyonim” – gift charity to the poor. – If authorities declare no gatherings or limited small gatherings, people should not get together in synagogue (for general prayer or to hear the Megillah on Purim). People should instead, staying within the rules given by government and health authorities, make small groups, or just a minyan if that size is allowed, or just 15-20 people well spaced out or masked – to read/hear the Megillah. Hearing through a window or doorway or some distance away is still fulfilling the mitzvah, spread out for safety (more of a problem with children). – If someone is unable to hear the Megillah, (some authorities say) he/she should recite Hallel (instead) without a blessing. – If one can only hear the Megillah once, better day than night. – The Purim Seudah should be kept to small groups such as immediate family (minimise the possibility of group infection). – Heavy drinking and excessive partying while people are suffering from an epidemic is inappropriate. Stay subdued. (Nobody needs pictures of drunken Jews partying appearing on Facebook opposite people in intensive care struggling to breathe.) On the topic of travel, and/or visiting Israel or traveling from Israel to the US for the holidays: — Many European and Asian airlines have suspended travel to Israel as of today until … (the middle of the month, the end of the month, unknown). — United Airlines and Jet Blue in the U.S. have significantly reduced their flight schedule, as less people are flying and as staff is affected by quarantines. — Israel has increased travel restrictions, stopping entry or requiring everyone coming to immediately enter 14 day quarantine upon entering from France, Switzerland, Australia, Spain, Germany, Italy, Austria, Taiwan, Singapore, Thailand, China, Japan, Hong Kong, Macau, South Korea. — Anyone even changing planes in Italy, China, or South Korea gets the 14 day quarantine upon arriving in Israel. (Israeli Ministry of Health Corona site in English for travellers.) ADVICE – High probability things get worse before they get better, more flights will be cancelled, more restrictions added, more events cancelled. Some airlines and hotels may go out of business – make sure you’ve paid with a credit card that gives an easy refund in such a situation (U.S. credit cards are pretty good about this). I advise to cancel and re-plan while you can (while you can get a refund) – or at least have a backup plan in case your primary plans end up in the toilet. Don’t freak out, think through an alternative “just in case”. As things get worse for a while, you may be able to travel but not return (for some weeks/months) – keep that in mind and plan appropriately. (If mother is coming to visit, that may not be so bad [as long as she can get her medications where you are]. If you and the 5 children went to visit mother, that may be…challenging.) IN ISRAEL – — Large gatherings forbidden (sporting events, stadium events, concerts) For an example of worse or “farther along”, take a look at Italy, all schools closed nationwide and no public events that don’t allow “1 meter separation”. RUMORS – – Events over 100 people may be prohibited. May Hashem grant a quick solution and end to this plague, keep all klal Yisroel and everyone safe and healthy. Pray, think, prepare. Torah is Toras Chayim, you are required to take steps to live and not risk your life unnecessarily. |
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PURIM REVIEW from Torah TidbitsTorah Tidbits #1363 Tetzaveh Pg. 61 07March2020 TAANIT ESTHER is the same day whether you celebrate Purim on the 14th or the15th of Adar. Times in the Schedule (p.48). Zeicher L’Machatzit HaShekelcan be at Mincha of Taanit Esther or before Megila reading. Common amount is 3 half-shekel coins. Some give the value of the original sliver half-shekel, which at today’s price of silver and the current exchange rate is around 20NIS. Remember -we don’t give Machatzit HaShekel without a Beit HaMikdash, we give ZEICHER – commemorative of it. AL HANISIM Said in the Amida in the B’RACHA of MODIM and in Birkat HaMazon in the B’RACHA of NODEH L’CHA. If you forget AL HANISIM in the Amida, do NOT repeat it. If you catch your omission before HaShem’s name in HATOV SHIMCHA… go back and say it. If you already said HaShem’s name, finishthe Amida and before you say YIHYU L’RATZON…and take your steps back, say Al HaNisim with a modified opening sentence: Similar for Birkat HaMazon. Before HaShem’s name in AL HAARETZ V’AL HAMAZON, go back and say it. After HaShem’s name, continue until right before HARACHAMAN HU Y’ZAKEINU and say it with themodified opener, as above. From here to there Jerusalemites who go outside for 14 Adar and outsiders who cometo Jerusalem for our Purim should ask a Rav whatis and is not required of you on the other day. Torah Reading is from the end ofB’shalach – VAYAVO AMALEK… If you missed ZACHOR, you should ask the Baal Korei to have the Mitzva of ZACHOR in mind, and you should have KAVANA likewise. MEGILA READING Required TWICE, at night and in the day (morning is most common). KAVANA should include the Mitzva of Megila andthe publicizing of HaShem’s miracles. The b’racha of SHEHECHEYANU in the morning covers the other mitzvot of the day. (Have them in mind.) MATANOT LA’EVYONIM are gifts to the poor – usually money (be generous, more than you spend on Mishlo’ach Manot). Best to give on Purim day. Giving it earlier to someone who will distribute it on Purim day is also okay. MISHLO’ACH MANOT are gifts of foods (min. two kinds) to friends (or just otherJews) – who are observing Purim the same day you are. One MM is sufficient, but most people give multiple times. SEUDAT PURIM is a festive meal in the afternoon of your Purim day. Those who havePurim on the 14th, should plan to continue their Seuda a little into the night of the 15th. Those who celebrate on the 15th, need not extend their Seuda. The proper custom on Purim is to drink more wine than you usually do. A bit more is sufficient. It isdefinitely NOT PROPER to get drunk on Purim (nomatter how many fine upstanding Jews of your acquaintance do). In most cases, excessive drinking turns out not to be in line with SIMCHAT PURIM. Be careful. And watch out for your family members. On the lighter side – wine, the only drink thatreally belongs on Purim, is mentioned in the megila6 times, but beer is mentioned 10 times – as inSHUSHAN HABIRA. (Purim joke). Enjoy!
The Most Frightening Moment?What is, to your mind, the most frightening moment of the Purim story? I will admit that this question might seem somewhat strange. Purim, after all, is not an occasion designed to inspire fear. Celebration, merriment, frivolity, are much more the order of the day. And yet, I would argue that there many candidates for the most frightening moment of the Purim story. Rooted at the historical juncture when our first national exile (the Babylonian Exile) becomes an exile of choice, Purim emerges as a paradigmatic tale of narrowly missed national tragedy. Through its events, Hashem delivers a message to the vast majority of Babylonian Jews who choose not to return to Israel, but to remain behind under Persian rule: If it’s galut you want, its galut you will get. I will show you what diaspora existence truly means, in all of its “glory.” Not by accident, therefore, the Purim story is populated by phenomena that will appear over and over again in the long exile journey of our people: overwhelming instability (v’nahfoch hu); God’s hiddenness (hester panim); irrational hatred of the Jew (Haman); a complicit world (Achashveirosh); martyrdom (Esther); and more. Not by accident, as well, Jewish communities and families across time will view Purim as a paradigm for their experience. Dozens of these groups, upon narrowly escaping tragedy, will establish their own unique celebrations and refer to each as “Purim of [the community/family].” The classical Purim story is seen by these individuals as a serious tale, foreshadowing their own story and other stories like theirs across the face of history. Which brings us back to our original question. Given the serious, prescient character of the Purim narrative, what is, to your mind, the most frightening moment in the tale? Is it when Esther is taken to the king’s palace on a journey from which she is never to return? Is it when Haman rises to power, or when he irrationally threatens the entire Jewish population of Persia with destruction? Perhaps it is the dramatic moment captured by the Megilla as it contrasts Achashveirosh’s and Haman’s callousness with the consternation caused by their edict: “And the King and Haman sat down to drink and the city of Shushan was astonished.” Are you captivated by Esther’s plaintive plea as she initiates her voluntary audience with the King: “And if I will be lost, I will be lost”? Or are you moved most by the extent of Achashveirosh’s pitiless cruelty as he mandates civil war in the streets of his kingdom; refusing to withdraw the edict against the Jews, instead permitting their right to self-defense? A pox on both your houses, the king affirms. Let blood run through the streets of my cities. As long as I am not involved. Truth be told, the Purim story is filled with frightening moments… My choice, however, for the most frightening moment of the Purim story is actually none of the above. It is a choice that will probably surprise you. Travel back with me the following scene. Mordechai, dressed in sackcloth, has arrived at the gates of the palace. Forbidden to enter in clothes of mourning (a clear indication of the king’s determination to keep his subjects’ pain at an arm’s length), Mordechai sends a message to Esther informing her of the edict against the Jewish population. He asks her to gain an audience with the King in order to plead on behalf of people. Esther demurs. She explains to Mordechai that the king (in yet another attempt to totally control his own insular existence) summarily executes anyone who appears before him without being summoned; only sparing those to whom he extends his scepter. She points out that she, personally, has not been summoned to the king for 30 days. Esther apparently hesitates to take a chance… How would we expect Mordechai to react to Esther’s concerns? We would suppose, I think, that Mordechai would appeal to Esther’s sense of duty and responsibility. How can you send me such an answer? Will you not risk your life to save your nation? Are you willing to stand idly by as your brothers and sisters are murdered in a government sanctioned pogrom? Startlingly, however, Mordechai’s initial response to Esther is totally different. He immediately retorts: “Do not think in your soul that those in the king’s palace will be spared the fate of all the Jews. For if you remain silent at this time, relief and deliverance will come to the Jews from another place, while you and your father’s house will perish.” Effectively, Mordechai argues: Esther, don’t think that you are safe. Don’t assume that your place in the palace will spare you from the fate of your people. If you fail to act, your people still survive, but you will not. Only after conveying that warning, does Mordechai appeal to Esther’s higher sensibilities. “And who knows whether it was specifically for a time like this that you attained a royal position.” How are we to understand Mordechai’s initial response to Esther? Does he really imagine that Esther is only concerned for her own safety? Does he not know the true character of the extraordinary woman who grew up in his own home (and who, according to midrashic tradition, actually became his wife)? Mordechai’s concerns can be understood once we clearly define the source of his fear. Esther has, after all, spend considerable time by now in the palace of Achashveirosh. She has been exposed to a monarchy that is completely defined by its desperate desire for distance from an outside world. What happens outside my palace gates, Achashveirosh insists, stays outside my palace gates. As long as I am safe, as long as I can continue to live in the palace world of my own creation, I do not care what happens to my subjects. Mordechai understands the powerful effect that living in such an environment can have, even upon someone as strong as Esther. Is it possible, he wonders in fear, that my dear Esther has actually been changed? Has Esther, without her own awareness, become uncaring? Has she begun to become like “them?” Desperate to convince Esther to appear before the king, therefore, Mordechai argues the only way that he can. Esther, do not think that you are safe. Only after making that argument does he then appeal to the Esther whom he has known for years; to the Esther who can and will rise up to save her people, even at great cost to herself. And, indeed, Esther does take heroic action. For the sake of her nation, she takes a step that not only endangers her life, but according to rabbinic tradition, seals her spiritual fate. “And if I am lost, I am lost,” she says to Mordechai. By initiating, for the first time, a voluntary audience with the King, I will have crossed a line of no return. I will be lost to my people forever. Here, then, what is, to my mind, the most frightening moment of the Purim story; the moment when Mordechai fears that Esther may have changed. His fear underscores the second great danger of living in an alien, evil world. For while you can easily become a “victim” in such a world; you can just as easily become a “perpetrator”. You continually run the risk of letting that world change you, of allowing those around you to make you like “them.” As we enter the Purim/Pesach season, a time of focus on the history of our people, we should once again recognize what may well be our greatest accomplishment as a people. Not simply that we have survived; but how we have survived. Surrounded by hate, we have refused to become haters; surrounded by lies we have invariably spoken the truth; surrounded by immorality, we have remained moral. Guided by our Torah and tradition, we have fulfilled our responsibility of being a “light unto the nations.” Against all odds, we have remained, in our hearts and souls, largely unchanged by the world around us. And now, as we build our homeland anew, we once again refuse to become like “them.” Our textbooks do not preach the wanton murder of our enemies; we struggle with democratic process while surrounded by tyranny and oppression; we strive for peace with our neighbors in the face of aggression; we vigilantly protect our own interests, yet struggle to respect the rights of others, as well. And when we misstep, as we invariably will, we honestly recalibrate and do our best to regain our footing. In the turbulent months ahead, as our nation faces momentous decisions, we pray that HaShem guide us in our struggle against all threats presented by our enemies. May we secure a safe, strong future for ourselves, our children and our grandchildren. And may we always remain the people that we are; fundamentally unchanged by those around us; true to our God, our heritage and ourselves. |
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A Purim Warning to American JewsHorrific Poway Chabad House ShootingApril 29, 2019 Chabad of Poway, California, Just a reminder of what the America was like in 1939 before World War ll. Field of Vision – A Night at the Garden from Field of Vision on Vimeo.In 1939, 20,000 Americans rallied in New York’s Madison Square Garden to celebrate the rise of Nazism — an event largely forgotten from U.S. history. A NIGHT AT THE GARDEN, made entirely from archival footage filmed that night, transports audiences to this chilling gathering and shines a light on the power of demagoguery and anti-Semitism in the United States. Directed by Marshall Curry See more from Field of Vision here: fieldofvision.org For more on the rally, read a Q&A with Marshall Curry here: Comment: Philip K. Dick’s “Man in the High Castle” was correct. |
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Chaya Malka Burn FoundationPrevention and RecoveryPurim Burn Prevention PostP U R I M CAPS for Cap Guns ARE E X P L O S I V E!February 20, 2013 by Chaya Malka Its not just big bangers and fire-crackers that are dangerous. Regular caps can endanger life. Let’s learn from one families serious injury, “Our son was terribly burnt and injured on Purim from caps that exploded in his pants’ pockets with a massive BOOM. It was a miracle that the pants didn’t carry on burning. The manufactures of these caps know they’re EXPLOSIVES! The tiny “how to use” warning on the package, is barely legible and needs magnification to read. The caps rub together creating friction. Touching them heats them further. So the manufacturers write not to put them in a pocket – do they really think kids will keep them somewhere else!? They say “Don’t touch the caps, keep them in their packaging”- so how do they get into the cap-gun? They say “only to be used with adult supervision” – as if an adult could prevent the injury! In fact I was sitting next to my son at the time of the EXPLOSION!” My son’s entire right arm and both legs had to be bandaged for months. Looked very unpleasant… What about under the bandaging? Hand burns can leave scars that seriously limit hand and finger movement and require lengthy physiotherapy treatment. My son’s leg wounds were very serious especially on points where the inflammable material exploded directly into them, causing terribly painful deep cuts and loss of skin.(see photos in sidebar). Treating burns requires daily washing to prevent infection and regular bandage changing. The treatment required spreading special creams on the burn- which is extremely painful. The effected skin had to be peeled off to allow new tissue to grow. The pain following the explosion was indescribable and the suffering continued for weeks. Recovery from burns is a long, slow, painful process. Today’s caps are made all over the world from cheap materials to save the manufacturers’ money. They are cheap and deadly! Baruch Hashem our son recovered but every year the hospitals are inundated with kids suffering injuries from the caps, such as serious burns, lost fingers and horrific facial injuries…Don’t allow any EXPLOSIVE “toys” in the house! Explain to your children their dangers – they shouldn’t touch them or go near them. Do everything you can to motivate your kids NOT to use caps. Caps can cause years of suffering, pain, and misery. Tell the teachers at schools to warn students. Tell your friends! Please spread the word however you can! Caps are EXPLOSIVES !! |
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Don’t Drink and Drive
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Protect Jewish Girls on PurimJewish women and girls are not allowed to drink on Purim![]() Preventing exploitation of Jewish Girls in Israel through intervention and Empowerment http://www.learnandlive.org.il/
KNESSET_REPORT_ON_THE_WELFARE_OF_THE_CHILD_2012_ENGLISH_TRANSLATION ![]() Preventing exploitation of Jewish Girls in Israel through intervention and Empowerment http://www.learnandlive.org.il/
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Fetal alcohol spectrum disorder
https://en.wikipedia.org/wiki/Fetal_alcohol_spectrum_disorder Fetal alcohol spectrum disorders (FASDs) are a group of conditions that can occur in a person whose mother drank alcohol during pregnancy.[1] Symptoms can include an abnormal appearance, short height, low body weight, small head size, poor coordination, behavioral problems, learning difficulties, and problems with hearing and sight.[1][2] Those affected are more likely to have trouble with school, the legal system, alcohol, other drugs, and other areas of high risk.[9] |
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Prayer before drinking wine on Purim – Say before every cup RAV ELIEZER BERLAND’S PRAYER FOR PURIM Click to enlarge image |
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| Kitzur Shulchan Aruch Laws of the Megillah Ch. 141:1-23 הלכות מגילה 141:1 [משנכנס אדר] From when the month of Adar begins, [מרבים בשמחה] we increase (our) joy. [וישראל שיש לו דין ודברים עם אינו יהודי] A Jew who has a dispute with a non-Jew, [ישפוט עמו בחודש זה] should have the judgment with him in this month.1 1) The month of Adar is considered a favorable time for Jews. [From when the month of Adar begins,] משנכנס אדר [we increase (our) joy.] מרבים בשמחה [A Jew who has a dispute with a non-Jew,] וישראל שיש לו דין ודברים עם אינו יהודי [should have the judgment with him in this month.] ישפוט עמו בחודש זה א 141:2 [בימי מרדכי ואסתר] During the time of Mordechai and Esther, [נקהלו היהודים בשלשה עשר לחדש אדר] the Jews gathered together on the thirteenth of Adar [לעמוד על נפשם ולהנקם מאויביהם] to defend their lives and take revenge on their enemies.1 [והיו צריכין לבקש רחמים] They needed to ask for mercy, [מאת ה’ יתברך שמו שיעזרם] from G-d, blessed be His name, to aid them. [ומצינו שכאשר היו ישראל במלחמה] We have found, that when the Jews were at war [התענו שיעזרם ה’] they fasted so that G-d would aid them. [וגם משה רבינו עליו השלום] Also Moses our teacher, may he be in peace, [ביום שנלחם עם עמלק התענה] when we waged war against Amalek, fasted. [ואם כן מסתמא גם אז בימי מרדכי ואסתר] If this was so, we can assume that also then at the time of Mordechai and Esther, [התענו ביום י”ג אדר] they fasted on the thirteenth of Adar. [ולכן קבלו עליהם כל ישראל יום זה] So this day has been accepted by the entire Jewish people [לתענית צבור ונקרא ”תענית אסתר”] as a communal fast and is called the ”Fast of Esther”, [כדי לזכור שהבורא יתברך שמו] in order to remember that the Creator, blessed be His name, [רואה ושומע תפלת כל איש בעת צרתו] watches and hears the prayers of each person in his time of difficulty [כאשר יתענה וישוב אל ה’ בכל לבבו] when he fasts and repents to G-d wholeheartedly, [כמו שעשה לאבותינו בימים ההם] just He did for our forefathers in those (Purim) days. [ומכל מקום אין תענית זה חובה כל כך] In any event, this fast is not such an obligation [כמו ארבעה תעניתים שכתובים במקרא] as the four fasts mentioned in the prophetic writings,2 [ולכן יש להקל בו בעת הצורך] Therefore, one should be lenient in a time of need, [כגון מעוברות ומניקות] for example, pregnant and nursing women, [או אפילו חולה קצת בכאב עינים] and people who are ill, even one who merely feels pain in his eyes, [שאם מצטערים הרבה לא יתענו] need not fast if they suffer great discomfort. [וכן יולדת כל שלשים יום] Similarly, a woman who has given birth within thirty days [וכן חתן בתוך שבעת ימי המשתה שלו] and a groom during the seven days after the wedding, [אינו צריך להתענות] do not have to fast. [ויפרעו את התענית אחר כך] These people should ”repay” this fast at a later date.3 [אבל שאר הבריאים] In contrast, other individuals who are healthy [לא יפרשו את עצמם מן הצבור] should not separate themselves from the community [ואפילו מי שהולך בדרך וקשה עליו התענית] Even a person on a journey for whom the fast is difficult [מכל מקום צריך להתענות] is required to fast. 1) Haman had convinced the Persian king, Achashverosh, to sign a decree allowing the Persian population to destroy the Jews on the 13th of Adar. When Haman was hung and Mordechai appointed chief advisor in his place, the king signed another decree allowing the Jews to defend themselves and attack their enemies on the 13th of Adar – see the ”Book of Esther” 2) See also Ch. 121. 3) That is, they should fast for a day in the future, to make up for not fasting during the Fast of Esther. [During the time of Mordechai and Esther,] בימי מרדכי ואסתר [the Jews gathered together on the thirteenth of Adar] נקהלו היהודים בשלשה עשר לחדש אדר [to defend their lives and take revenge on their enemies.] לעמוד על נפשם ולהנקם מאויביהם [They needed to ask for mercy,] והיו צריכין לבקש רחמים [from G-d, blessed be His name, to aid them.] מאת ה’ יתברך שמו שיעזרם [We have found, that when the Jews were at war] ומצינו שכאשר היו ישראל במלחמה [they fasted so that G-d would aid them.] התענו שיעזרם ה’ [Also Moses our teacher, may he be in peace,] וגם משה רבינו עליו השלום [when we waged war against Amalek, fasted.] ביום שנלחם עם עמלק התענה [If this was so, we can assume that also then at the time of Mordechai and Esther,] ואם כן מסתמא גם אז בימי מרדכי ואסתר [they fasted on the thirteenth of Adar.] התענו ביום י”ג אדר [So this day has been accepted by the entire Jewish people] ולכן קבלו עליהם כל ישראל יום זה [as a communal fast and is called the ”Fast of Esther”,] לתענית צבור ונקרא ”תענית אסתר” [in order to remember that the Creator, blessed be His name,] כדי לזכור שהבורא יתברך שמו [watches and hears the prayers of each person in his time of difficulty] רואה ושומע תפלת כל איש בעת צרתו [when he fasts and repents to G-d wholeheartedly,] כאשר יתענה וישוב אל ה’ בכל לבבו [just He did for our forefathers in those (Purim) days.] כמו שעשה לאבותינו בימים ההם [In any event, this fast is not such an obligation] ומכל מקום אין תענית זה חובה כל כך [as the four fasts mentioned in the prophetic writings,] כמו ארבעה תעניתים שכתובים במקרא [Therefore, one should be lenient in a time of need,] ולכן יש להקל בו בעת הצורך [for example, pregnant and nursing women,] כגון מעוברות ומניקות [and people who are ill, even one who merely feels pain in his eyes,] או אפילו חולה קצת בכאב עינים [need not fast if they suffer great discomfort.] שאם מצטערים הרבה לא יתענו [Similarly, a woman who has given birth within thirty days] וכן יולדת כל שלשים יום [and a groom during the seven days after the wedding,] וכן חתן בתוך שבעת ימי המשתה שלו [do not have to fast.] אינו צריך להתענות [These people should ”repay” this fast at a later date.] ויפרעו את התענית אחר כך [In contrast, other individuals who are healthy] אבל שאר הבריאים [should not separate themselves from the community] לא יפרשו את עצמם מן הצבור [Even a person on a journey for whom the fast is difficult] ואפילו מי שהולך בדרך וקשה עליו התענית [is required to fast.] מכל מקום צריך להתענות ב 141:3 [ביום י”ד אדר הוא פורים] The fourteenth of Adar is Purim,1 [ואם חל פורים ביום ראשון] and if Purim comes on Sunday, [מקדימין להתענות ביום חמישי] the Fast (of Esther) is brought forward to the (previous) Thursday. [ואם יש אז ברית מילה] If there is then (on Thursday) a circumcision, [יעשו את הסעודה בלילה] one makes the festive meal at night, [אבל הסנדק] but the ”Sandek”2 [ואבי הבן מותרין לאכול ביום] and the father of the child may eat during the day,3 [ואין צריכין להתענות ביום ששי] and they do not have to (make up by) fasting on Friday. [אבל אדם אחר ששכח ואכל ביום חמישי] However, another person who forgot and ate on (that) Thursday, [יתענה ביום ששי] should fast on Friday. 1) For those living in un-walled cities, but cities that were walled at the time of Joshua, have Purim on the fifteen – see also Law 23 below. 2) The one who holds the baby on his knees during the ceremony. 3) The Mishna Berurah also allows both the mother of the baby and the ”Mohel”, who did the circumcision, to eat during the day. [The fourteenth of Adar is Purim,] ביום י”ד אדר הוא פורים [and if Purim comes on Sunday,] ואם חל פורים ביום ראשון [the Fast (of Esther) is brought forward to the (previous) Thursday.] מקדימין להתענות ביום חמישי [If there is then (on Thursday) a circumcision,] ואם יש אז ברית מילה [one makes the festive meal at night,] יעשו את הסעודה בלילה [but the ”Sandek”] אבל הסנדק [and the father of the child may eat during the day,] ואבי הבן מותרין לאכול ביום [and they do not have to (make up by) fasting on Friday.] ואין צריכין להתענות ביום ששי [However, another person who forgot and ate on (that) Thursday,] אבל אדם אחר ששכח ואכל ביום חמישי [should fast on Friday.] יתענה ביום ששי ג 141:4 [לכבוד המגילה] In honor of the (reading of) the Megillah [יש ללבוש בגדי שבת מבערב] one should wear (one’s) Shabbat clothes in the evening. [וכשבא מבית הכנסת] When one returns from the synagogue, [ימצא בביתו נרות דולקים] one should find in one’s home (that) the candles are lit, [ושלחן ערוך] the table is set, [ומטה מוצעת] and the beds are made.1 [ערבית לאחר שמונה עשרה] In the evening service, after Shemoneh Esreh, [אומרים קדיש שלם עם תתקבל] one says the full Kaddish (including) ”May the prayers and supplications…”, [וקורין את המגילה] then we read the Megillah, [אחר כך אומרים ואתה קדוש] after that we say ”But You are holy…” [שהוא במזמור למנצח על אילת השחר] (which is in the Psalm2 ”To the Chief Musician on the coming up of the dawn…” [שנאמר על אסתר] which was said about Esther, [ושם נאמר] and it was written3 there: [אלהי אקרא וגו’] ”My G-d, I call to You during the day… and at night.” [דנאמר על מקרא מגילה] and it is written in Megillah4 [דאמר ר’ יהושע בן לוי] that Rabbi Yehoshuah ben Levi said: [חייב אדם לקרות את המגילה בלילה] ”A person is obligated to read the Megillah at night [ולשנותה ביום] and repeat it during the day”. [שנאמר אלהי אקרא יומם] as was said ”My G-d, I call to You during the day…” [ולא תענה] and not fast, [ולילה ולא דומיה לי] ”…and at night.” I will not rest, [וסמיך ליה ואתה קדוש וגו’] and this (verse) is followed by ”But You are holy…”.)5 [ואחר כך קדיש שלם בלא תתקבל] afterwards full Kaddish without ”May the prayers and supplications…”. [ובמוצאי שבת ויהי נועם ואתה קדוש] On out Shabbat (we say) ”And let the graciousness…” and ”But You are holy…”, [קדיש שלם בלא תתקבל, ויתן לך] full Kaddish without ”May the prayers and supplications…”, [ומבדילין על הכוס] Havdalah (is made) over a cup (of wine), [עלינו] (and then one says) ”It is our duty to praise…”. 1) As is the case on Shabbat and festivals. 2) Psalm 22. 3) Verse 3. 4) Megillah 4a. 5) So they derived both the requirement to read the Megillah at night and during the day, and adding ”But You are holy…” to the evening service, from Psalm 22. [In honor of the (reading of) the Megillah] לכבוד המגילה [one should wear (one’s) Shabbat clothes in the evening.] יש ללבוש בגדי שבת מבערב [When one returns from the synagogue,] וכשבא מבית הכנסת [one should find in one’s home (that) the candles are lit,] ימצא בביתו נרות דולקים [the table is set,] ושלחן ערוך [and the beds are made.] ומטה מוצעת [In the evening service, after Shemoneh Esreh,] ערבית לאחר שמונה עשרה [one says the full Kaddish (including) ”May the prayers and supplications…”,] אומרים קדיש שלם עם תתקבל [then we read the Megillah,] וקורין את המגילה [after that we say ”But You are holy…”] אחר כך אומרים ואתה קדוש [(which is in the Psalm ”To the Chief Musician on the coming up of the dawn…”] שהוא במזמור למנצח על אילת השחר [which was said about Esther,] שנאמר על אסתר [and it was written (Verse 3) there:] ושם נאמר [”My G-d, I call to You during the day… and at night.”] אלהי אקרא וגו’ [and it is written in Megillah] דנאמר על מקרא מגילה [that Rabbi Yehoshuah ben Levi said:] דאמר ר’ יהושע בן לוי [”A person is obligated to read the Megillah at night] חייב אדם לקרות את המגילה בלילה [and repeat it during the day”.] ולשנותה ביום [as was said ”My G-d, I call to You during the day…”] שנאמר אלהי אקרא יומם [and not fast,] ולא תענה [”…and at night.” I will not rest,] ולילה ולא דומיה לי [and this (verse) is followed by ”But You are holy…”.)] וסמיך ליה ואתה קדוש וגו’ [afterwards full Kaddish without ”May the prayers and supplications…”.] ואחר כך קדיש שלם בלא תתקבל [On out Shabbat (we say) ”And let the graciousness…” and ”But You are holy…”,] ובמוצאי שבת ויהי נועם ואתה קדוש [full Kaddish without ”May the prayers and supplications…”,] קדיש שלם בלא תתקבל, ויתן לך [Havdalah (is made) over a cup (of wine),] ומבדילין על הכוס [(and then one says) ”It is our duty to praise…”.] עלינו ד 141:5 [נוהגין ליתן קודם פורים] It is the custom to give (just) before Purim, [מחצית מן המטבע הקבוע] half of the standard monetary unit in use [באותו מקום ובאותו זמן] in one’s local place and at the current time. [זכר למחצית השקל שהיו נותנין באדר] in memory of the half-shekel that was given in (every) Adar, [לצורך קרבנות הצבור] in order to buy the (animals for the) public sacrifices. [ומנהג ליתן שלש מחצית] It’s customary to give three (times the) half (monetary) units [משום דבפרשת כי תשא כתיב] because in Parashat Ki Tisa,1 it writes [שלשה פעמים תרומה] the word ”Terumah” three times.2 [ונותנין בערב לפני קריאת המגילה] One gives (this money) in the evening, before the Megillah reading, [ומחלקין אותן לעניים] and it is distributed to the poor. [קטן פטור] A minor is exempt (from this donation), [ואם אביו נתן בשבילו פעם אחת] but if his father gave on his behalf one time, [חייב לעולם] (he is) obliged (to continue to give) always. [בן שלש עשרה שנה] (Concerning) a thirteen year old boy, [יש אומרים דחייב] some (authorities) say (that) he is obligated (to donate), [ויש אומרים דפטור עד שיהא בן עשרים] and some (others) say that he is exempt until he is twenty. 1) Ex. 30:11. 2) ”Terumah” means a donation. From Rosh Chodesh Nissan onwards, the animals used for all the communal sacrifices in the Temple, had to be purchased using money collected that year. Therefore, one month before, on Rosh Hodesh Adar, announcements would be made to remind people to donate the half-shekel, so that animals could be purchased with the ”new” money before Nissan. The reading of Parashat Shekalim just before (or on) Rosh Hodesh Adar also serves as a reminder of that mitzvah. [It is the custom to give (just) before Purim,] נוהגין ליתן קודם פורים [half of the standard monetary unit in use] מחצית מן המטבע הקבוע [in one’s local place and at the current time.] באותו מקום ובאותו זמן [in memory of the half-shekel that was given in (every) Adar,] זכר למחצית השקל שהיו נותנין באדר [in order to buy the (animals for the) public sacrifices.] לצורך קרבנות הצבור [It’s customary to give three (times the) half (monetary) units] ומנהג ליתן שלש מחצית [because in Parashat Ki Tisa, it writes] משום דבפרשת כי תשא כתיב [the word ”Terumah” three times.] שלשה פעמים תרומה [One gives (this money) in the evening, before the Megillah reading,] ונותנין בערב לפני קריאת המגילה [and it is distributed to the poor.] ומחלקין אותן לעניים [A minor is exempt (from this donation),] קטן פטור [but if his father gave on his behalf one time,] ואם אביו נתן בשבילו פעם אחת [(he is) obliged (to continue to give) always.] חייב לעולם [(Concerning) a thirteen year old boy,] בן שלש עשרה שנה [some (authorities) say (that) he is obligated (to donate),] יש אומרים דחייב [and some (others) say that he is exempt until he is twenty.] ויש אומרים דפטור עד שיהא בן עשרים ה 141:6 [בפורים] On Purim, [דהיינו ביום י”ד] (that is on the 14th) [ערבית] in the (Shemone Esrei of the) evening service, [שחרית ומנחה] and (also) in the morning and afternoon services [אומרים על הנסים] one says ”For the miracles…”. [ואם שכח] If one forgot, [דינו כמו בחנוכה] the (same) laws as for Hanukah apply. [On Purim,] בפורים [(that is on the 14th)] דהיינו ביום י”ד [in the (Shemone Esrei of the) evening service,] ערבית [and (also) in the morning and afternoon services] שחרית ומנחה [one says ”For the miracles…”.] אומרים על הנסים [If one forgot,] ואם שכח [the (same) laws as for Hanukah apply.] דינו כמו בחנוכה ו 141:7 [חייב כל אדם בין איש בין אשה] Everyone is obliged, whether men or women, [לשמוע קריאת המגילה בלילה וביום] to hear the reading of the Megillah at night and during the day. [ולכן גם הבתולות יש להן ללכת לבית הכנסת] Therefore, also the young single girls should go to the synagogue. [ואם אינן הולכות] If they do not go, [צריכין לקרות לפניהן בבית] one needs to read for them at home. [וגם את הקטנים חייבים לחנך אותם] Also (with) young children, we must educate them, [שישמעו קריאת המגילה] that they hear the reading of the Megillah, [ומכל מקום לא יביאו לבית הכנסת קטנים ביותר] however, one should not bring to the synagogue very young children [שמבלבלים דעת השומעים] because they disturb the concentration of those listening. [Everyone is obliged, whether men or women,] חייב כל אדם בין איש בין אשה [to hear the reading of the Megillah at night and during the day.] לשמוע קריאת המגילה בלילה וביום [Therefore, also the young single girls should go to the synagogue.] ולכן גם הבתולות יש להן ללכת לבית הכנסת [If they do not go,] ואם אינן הולכות [one needs to read for them at home.] צריכין לקרות לפניהן בבית [Also (with) young children, we must educate them,] וגם את הקטנים חייבים לחנך אותם [that they hear the reading of the Megillah,] שישמעו קריאת המגילה [however, one should not bring to the synagogue very young children] ומכל מקום לא יביאו לבית הכנסת קטנים ביותר [because they disturb the concentration of those listening.] שמבלבלים דעת השומעים ז 141:8 [מגילה של לילה אסור לקרות] It is forbidden to read the Megillah at night [קודם צאת הכוכבים] before the appearance of (three) stars, [אף על פי שמצטער הרבה מחמת התענית] even though one is greatly suffering due to the fast. [אך יכול לטעום קצת קודם המגילה] However, one may taste a little1 before the Megillah (reading), [כגון קפה וכדומה] such as coffee and similar (drinks), [כדי להחזיק מעט] in order to slightly strengthen oneself [מחולשת התענית] from the weakness of the fast. 1) One may eat the volume of a ”k’beitzah” (lit: ”like an egg”) of bread and cake, or liquid in the same quantity. This is from 86.23 ml to 100 ml or in normal terms about two thirds of a slice of white bread or three quarters of a square matzah. [It is forbidden to read the Megillah at night] מגילה של לילה אסור לקרות [before the appearance of (three) stars,] קודם צאת הכוכבים [even though one is greatly suffering due to the fast.] אף על פי שמצטער הרבה מחמת התענית [However, one may taste a little before the Megillah (reading),] אך יכול לטעום קצת קודם המגילה [such as coffee and similar (drinks),] כגון קפה וכדומה [in order to slightly strengthen oneself] כדי להחזיק מעט [from the weakness of the fast.] מחולשת התענית ח 141:9 [מצוה מן המובחר] The most desirable way to fulfill the mitzvah [לשמוע קריאת המגילה בבית הכנסת] is to hear the reading of the Megillah in a synagogue, [במקום שיש רוב אנשים] where there are many people, [משום] from:1 [דברוב עם הדרת מלך] ”Within the multitude of the people is the glory of the King.” [ולכל הפחות] At the very least, [יראה לשמוע אותה במנין עשרה] one should be careful to hear it in a ”Minyan” of ten. [ואם אי אפשר לקרותה במנין] If it is impossible to read it with a ”Minyan”, [יקרא אותה כל יחיד] each individual should read it [מתוך מגילה כשרה עם הברכות שלפניה] from a kosher scroll, with the blessings beforehand. [ואם אחד יודע לקרותה] If one (person) knows how to read it, [והשאר אינם יודעים] and the rest do not know, [יקרא זה שהוא יודע] the person who knows should read [והם ישמעו ויוצאים] and they should listen and (will) fulfill their obligation, [אף על פי שאינם עשרה] even though there are not ten (listening). [אבל ברכה שלאחריה] However, the blessing after (the reading) [אין אומרים רק בעשרה] is not said unless there are ten. [ואך בלא שם ומלכות] However, without (G-d’s) name and (mention of His) Kingship, [יכול גם יחיד לאמרה] even an individual can say it. 1) Proverbs 12:28. [The most desirable way to fulfill the mitzvah] מצוה מן המובחר [is to hear the reading of the Megillah in a synagogue,] לשמוע קריאת המגילה בבית הכנסת [where there are many people,] במקום שיש רוב אנשים [from:] משום [”Within the multitude of the people is the glory of the King.”] דברוב עם הדרת מלך [At the very least,] ולכל הפחות [one should be careful to hear it in a ”Minyan” of ten.] יראה לשמוע אותה במנין עשרה [If it is impossible to read it with a ”Minyan”,] ואם אי אפשר לקרותה במנין [each individual should read it] יקרא אותה כל יחיד [from a kosher scroll, with the blessings beforehand.] מתוך מגילה כשרה עם הברכות שלפניה [If one (person) knows how to read it,] ואם אחד יודע לקרותה [and the rest do not know,] והשאר אינם יודעים [the person who knows should read] יקרא זה שהוא יודע [and they should listen and (will) fulfill their obligation,] והם ישמעו ויוצאים [even though there are not ten (listening).] אף על פי שאינם עשרה [However, the blessing after (the reading)] אבל ברכה שלאחריה [is not said unless there are ten.] אין אומרים רק בעשרה [However, without (G-d’s) name and (mention of His) Kingship,] ואך בלא שם ומלכות [even an individual can say it.] יכול גם יחיד לאמרה ט 141:10 [מנהג בכל ישראל] It is customary in all Jewish communities [שהקורא אינו קורא מתוך מגילה כרוכה] that the reader does not read from a rolled up Megillah,1 [אלא פושט אותה] rather he spreads it out [וכופלה דף על דף כמו אגרת] and folds (each) page on (each other) page like a letter,2 [מפני שנקראת ”אגרת הפורים”] because it (the Megillah) is called ”The Purim Letter”.3 [אבל השומעים אינם צריכים לפשטה] However, those listening don’t need to spread out their (own scrolls). 1) A scroll opened only to the page presently being read. 2) The Megillah should be unrolled and folded before the reader says the blessings preceding the reading, so that there will be no interruption between the blessings and the reading. 3) Esther 9:29. [It is customary in all Jewish communities] מנהג בכל ישראל [that the reader does not read from a rolled up Megillah,] שהקורא אינו קורא מתוך מגילה כרוכה [rather he spreads it out] אלא פושט אותה [and folds (each) page on (each other) page like a letter,] וכופלה דף על דף כמו אגרת [because it (the Megillah) is called ”The Purim Letter”.] מפני שנקראת ”אגרת הפורים” [However, those listening don’t need to spread out their (own scrolls).] אבל השומעים אינם צריכים לפשטה י 141:11 [הקורא את המגילה] The one who reads the Megillah, [בין ביום ובין בלילה] whether by day or by night, [מברך לפניה שלש ברכות] blesses before it three blessings, [על מקרא מגילה] ”…concerning the reading of the Megillah.”, [שעשה נסים] ”…who carried out miracles…”, [ושהחיינו] and ”…who has kept us in life…”. [ולאחר קריאתה כורכה כולה] After reading it he rolls it up completely, [ומניחה לפניו] lays it down in front of himself, [ומברכין ברכת הרב את ריבנו וכו’] and blesses the blessing ”…who contends for us…” [אם אבל קורא את המגילה] If a mourner read the Megillah, [יברך אחר את הברכות] another should bless the blessings [משום ברכת שהחיינו] because of the blessing ”…who has kept us in life…”.1 1) It is not appropriate for the mourner to say this blessing publicly. [The one who reads the Megillah,] הקורא את המגילה [whether by day or by night,] בין ביום ובין בלילה [blesses before it three blessings,] מברך לפניה שלש ברכות [”…concerning the reading of the Megillah.”,] על מקרא מגילה [”…who carried out miracles…”,] שעשה נסים [and ”…who has kept us in life…”.] ושהחיינו [After reading it he rolls it up completely,] ולאחר קריאתה כורכה כולה [lays it down in front of himself,] ומניחה לפניו [and blesses the blessing ”…who contends for us…”] ומברכין ברכת הרב את ריבנו וכו’ [If a mourner read the Megillah,] אם אבל קורא את המגילה [another should bless the blessings] יברך אחר את הברכות [because of the blessing ”…who has kept us in life…”.] משום ברכת שהחיינו יא 141:12 [בברכת שהחיינו של יום] On the blessing ”…who has kept us in life…” (that is said) in the day, [יכוונו גם על מצות] they (the listeners) should have in mind also the commandment of [משלוח מנות] sending food presents (to friends), [ומתנות לאביונים] (giving) gifts to the poor, [וסעודת פורים] and the festive Purim meal. [וכן השליח צבור צריך שיכוין להוציא] Similarly, the Reader1 needs to intend to cover [את הצבור גם על מצות אלו] the congegration also for these three commandments. 1) lit; ”representative of the congregation” that is, the one reading the Megillah for the congegration. [On the blessing ”…who has kept us in life…” (that is said) in the day,] בברכת שהחיינו של יום [they (the listeners) should have in mind also the commandment of] יכוונו גם על מצות [sending food presents (to friends),] משלוח מנות [(giving) gifts to the poor,] ומתנות לאביונים [and the festive Purim meal.] וסעודת פורים [Similarly, the Reader needs to intend to cover] וכן השליח צבור צריך שיכוין להוציא [the congegration also for these three commandments.] את הצבור גם על מצות אלו יב 141:13 [הקורא את המגילה צריך לכוין] The one reading the Megillah must intend [להוציא את כל השומעים] to cover all those listening. [וגם השומע צריך לכוין לצאת] Also the listener needs to intend to cover (his obligation) [ולשמוע כל תיבה ותיבה] and to listen to each and every word. [שאפילו אם רק תיבה אחת] Even if (it was) only one word, [לא שמע אינו יוצא] that he did not hear, he has not fulfilled his obligation. [ולכן צריך הקורא להשגיח מאד] Therefore, the reader needs be very careful [שבשעה שמרעישין ומבלבלין] that when noise and disturbances [בהכאת המן] are made to block out (the name of) Haman, [ישתוק עד יעבור הרעש לגמרי] he should be silent until the noise is completely over. [ומכל מקום ראוי ונכון שיהיה לכל אחד] In any case, it is proper and correct that each individual has [מגילה כשרה כדי שיאמר בעצמו] a kosher Megillah1 so that one can say by oneself [מלה במלה בלחש] word by word quietly, [פן לא ישמע תיבה אחת מן הקורא] in case he did not hear (any) one word from the reader, [וכן כל אשה חכמת לב] Similarly, every woman who understands (the Megillah), [שעומדת בעזרת נשים] and is standing in the women’s section, [אם אפשר מה טוב] if possible it is preferable [להיות לה מגילה כשרה לקרות מתוכה] for her to have a kosher Megillah to read from, [כי שם קשה לשמוע] because there it is hard to hear [והנשים חייבות כמו האנשים] and women are obliged (to hear) just like the men. [אם לא קדשו את הלבנה] (If they had not (yet) blessed the New Moon, [ונראתה בשעת קריאת המגילה] and they saw it (for the first time) at the time of Megillah reading, [עיין לעיל סוף סימן צ] see this topic at the end of Ch. 97. ) 1) If one doesn’t have a kosher handwritten Megillah, one can read from a printed Megillah – Mishna Berurah 690:19. [The one reading the Megillah must intend] הקורא את המגילה צריך לכוין [to cover all those listening.] להוציא את כל השומעים [Also the listener needs to intend to cover (his obligation)] וגם השומע צריך לכוין לצאת [and to listen to each and every word.] ולשמוע כל תיבה ותיבה [Even if (it was) only one word,] שאפילו אם רק תיבה אחת [that he did not hear, he has not fulfilled his obligation.] לא שמע אינו יוצא [Therefore, the reader needs be very careful] ולכן צריך הקורא להשגיח מאד [that when noise and disturbances] שבשעה שמרעישין ומבלבלין [are made to block out (the name of) Haman,] בהכאת המן [he should be silent until the noise is completely over.] ישתוק עד יעבור הרעש לגמרי [In any case, it is proper and correct that each individual has] ומכל מקום ראוי ונכון שיהיה לכל אחד [a kosher Megillah so that one can say by oneself] מגילה כשרה כדי שיאמר בעצמו [word by word quietly,] מלה במלה בלחש [in case he did not hear (any) one word from the reader,] פן לא ישמע תיבה אחת מן הקורא [Similarly, every woman who understands (the Megillah),] וכן כל אשה חכמת לב [and is standing in the women’s section,] שעומדת בעזרת נשים [if possible it is preferable] אם אפשר מה טוב [for her to have a kosher Megilla to read from,] להיות לה מגילה כשרה לקרות מתוכה [because there it is hard to hear] כי שם קשה לשמוע [and women are obliged (to hear) just like the men.] והנשים חייבות כמו האנשים [(If they had not (yet) blessed the New Moon,] אם לא קדשו את הלבנה [and they saw it (for the first time) at the time of Megillah reading,] ונראתה בשעת קריאת המגילה [see this topic at the end of Ch. 97. )] עיין לעיל סוף סימן צ”ז יג 141:14 [הקורא צריך שיאמר את עשרת בני המן] The reader needs to say (the names of) the ten sons of Haman1 [וגם תיבת עשרת הכל בנשימה אחת] and the word ”ten”, all in a single breath, [להודיע שכולם נהרגו ונתלו כאחד] to proclaim that they were all killed and hung as one. [ונוהגין לכתחלה לומר מן חמש מאות איש] It is the custom to first say from ”five hundred men”2 [הכל בנשימה אחת] in a single breath. [ובדיעבד אפילו הפסיק] After the fact, even if one paused [בין עשרת בני המן] between the (names of the) ten sons of Haman, [יצא] one has fulfilled one’s obligation. [ומה שנוהגין בקצת מקומות] What is customary in some communities, [שכל הקהל אומרים עשרת בני המן] where all the congregation says (the names of) the ten sons of Haman, [אינו מנהג נכון] is not a correct custom. [אלא הקורא לבד יאמרם] Rather, the reader alone should say them [והקהל ישמעו כמו כל המגילה] and the congegration listen as with the rest of the Megillah. [כשאומר הקורא] When the reader says:3 [בלילה ההוא נדדה וגו’] ”On that night, the king could not sleep,” [יגביה קולו] he should raise his voice, [כי שם מתחיל עיקר הנס] because (from) there starts the essential part of the miracle. [וכשאומר האגרת הזאת] When he says4 ”this letter”, [ינענע את המגילה] he should shake the Megillah. 1) Esther 9:6-10. 2) According to the Aruch Hashulchan 690:21, each of the ten sons of Haman controlled fifty men. 3) Esther 6:1. 4) Esther 9:26. [The reader needs to say (the names of) the ten sons of Haman] הקורא צריך שיאמר את עשרת בני המן [and the word ”ten”, all in a single breath,] וגם תיבת עשרת הכל בנשימה אחת [to proclaim that they were all killed and hung as one.] להודיע שכולם נהרגו ונתלו כאחד [It is the custom to first say from ”five hundred men”] ונוהגין לכתחלה לומר מן חמש מאות איש [in a single breath.] הכל בנשימה אחת [After the fact, even if one paused] ובדיעבד אפילו הפסיק [between the (names of the) ten sons of Haman,] בין עשרת בני המן [one has fulfilled one’s obligation.] יצא [What is customary in some communities,] ומה שנוהגין בקצת מקומות [where all the congregation says (the names of) the ten sons of Haman,] שכל הקהל אומרים עשרת בני המן [is not a correct custom.] אינו מנהג נכון [Rather, the reader alone should say them] אלא הקורא לבד יאמרם [and the congegration listen as with the rest of the Megillah.] והקהל ישמעו כמו כל המגילה [When the reader says:] כשאומר הקורא [”On that night, the king could not sleep,”] בלילה ההוא נדדה וגו’ [he should raise his voice,] יגביה קולו [because (from) there starts the essential part of the miracle.] כי שם מתחיל עיקר הנס [When he says ”this letter”,] וכשאומר האגרת הזאת [he should shake the Megillah.] ינענע את המגילה יד 141:15 [מי שיש לפניו מגילה פסולה] One who has before him a non-kosher Megillah (scroll) [או חומש] or a printed text version, [לא יקרא עם השליח צבור] should not read with the reader, [כי אם הוא קורא אינו יכול לכוין] because if he reads he is not able to concentrate [לשמוע מן השליח צבור] on hearing (the words) from the reader. [ואפילו אם הוא יכוין] Even if he (can) concentrate, [שמא ישמע אחר מה שהוא קורא] there maybe another who hears what he is reading [ולא יכוין לקריאת השליח צבור] and (so) will not concentrate on the reading of the reader. [וכן לא יסייע שום אדם בעל פה להשליח צבור] Similarily, no one should assist the reader by memory. [ולכן אותן ארבעה פסוקי גאולה] Therefore, those four verses of redemption1 [שאומרים הקהל בקול רם] which the congregation say aloud, [צריך השליח צבור לחזור ולקרותם] the reader needs to return and read them [מתוך המגילה הכשרה] from the kosher Megillah.2 1) Esther 2:5 ”There was a Jew in Shushan…”, 8:15 ”And Mordechai went out…”, 8:16 ”The Jews had light, and gladness…”, 10:3 ”For Mordechai the Jew…”. 2) In order to fulfill the obligation, one must read the Megillah, or hear it being read from a kosher scroll. One who says the words of the Megillah from memory or hears someone else say it from memory, has not fulfilled his obligation. [One who has before him a non-kosher Megillah (scroll)] [or a printed text version,] או חומש [should not read with the reader,] לא יקרא עם השליח צבור [because if he reads he is not able to concentrate] כי אם הוא קורא אינו יכול לכוין [on hearing (the words) from the reader.] לשמוע מן השליח צבור [Even if he (can) concentrate,] ואפילו אם הוא יכוין [there maybe another who hears what he is reading] שמא ישמע אחר מה שהוא קורא [and (so) will not concentrate on the reading of the reader.] ולא יכוין לקריאת השליח צבור [Similarily, no one should assist the reader by memory.] וכן לא יסייע שום אדם בעל פה להשליח צבור [Therefore, those four verses of redemption] ולכן אותן ארבעה פסוקי גאולה [which the congregation say aloud,] שאומרים הקהל בקול רם [the reader needs to return and read them] צריך השליח צבור לחזור ולקרותם [from the kosher Megillah.] מתוך המגילה הכשרה טו 141:16 [מי שכבר יצא בקריאת מגילה] One who has already fulfilled the obligation of reading the Megillah [וקורא להוציא אחר] and (now) reads (again) for (the benefit of) another, [אם זה שהוא צריך לצאת] if the one who he is reading it for, [יודע בעצמו לברך את הברכות] knows himself (how) to say the blessings, [יברך בעצמו] he should bless himself. [ואם היא אשה] If (the one he is reading for) is a woman, [טוב יותר שהקורא יברך] it is preferable for the reader to bless [ויאמר אשר קדשנו במצותיו] and say ”who has sanctified us with his commandments [וצונו לשמוע מגילה] and commanded us to hear the Megillah.”1 1) The normal end to the blessing is ”to read the Megillah”. The change is made because halachicly a woman is required to hear the Megillah but not read it herself (Mishna Berurah 689:7). Others say ”to hear the reading of the Megillah” (Mishna Berurah 689:8). Similarly, if there is no one to read for her, she can read for herself from a kosher Megillah, but still end the blessing ”to hear the Megillah”. [One who has already fulfilled the obligation of reading the Megillah] מי שכבר יצא בקריאת מגילה [and (now) reads (again) for (the benefit of) another,] וקורא להוציא אחר [if the one who he is reading it for,] אם זה שהוא צריך לצאת [knows himself (how) to say the blessings,] יודע בעצמו לברך את הברכות [he should bless himself.] יברך בעצמו [If (the one he is reading for) is a woman,] ואם היא אשה [it is preferable for the reader to bless] טוב יותר שהקורא יברך [and say ”who has sanctified us with his commandments] ויאמר אשר קדשנו במצותיו [and commanded us to hear the Megillah.”] וצונו לשמוע מגילה טז 141:17 [בשבת] On a Shabbat [שאינו פורים] (which is not Purim)1 [מותרין לטלטל את המגילה] it is permitted to handle the Megillah. [ומכל מקום אם חל פורים ביום א’] However, if Purim falls on Sunday, [אין להביא בשבת את המגילה לבית הכנסת] one should not bring on Shabbat the Megillah to the synagogue, [אפילו] even in a city which has an ”Eiruv”,2 [משום דהוי מכין משבת לחול] because this is like preparing on Shabbat for a weekday (need). 1) In fact, our calendar is arranged so that Purim never occurs on Shabbat. 2) An enclosure around an area, made up of existing telephone wires and other cables, and additional poles with wires attached which the community puts up. This enclosure turns the area into a private domain inside which one may carry on Shabbat. [On a Shabbat] בשבת [(which is not Purim)] שאינו פורים [it is permitted to handle the Megillah.] מותרין לטלטל את המגילה [However, if Purim falls on Sunday,] ומכל מקום אם חל פורים ביום א’ [one should not bring on Shabbat the Megillah to the synagogue,] אין להביא בשבת את המגילה לבית הכנסת [even in a city which has an ”Eiruv”,] אפילו בעיר שהוא מתוקנת בעירובין [because this is like preparing on Shabbat for a weekday (need).] משום דהוי מכין משבת לחול יז 141:18 [צבור שאין להם שליח צבור] A congregation which does not have a reader [שיכול לקרות את המגילה עם הטעמים כראוי] who can read the Megillah with the correct notes, [יכול לקרות גם בלא טעמים] can (have someone) read also without the notes, [רק שיקרא את התיבות כראוי] as long as he reads the words properly [שלא ישתנה הענין] so as not to change the meaning. [שאם קרא במקום ומרדכי יושב] If (for example) he read instead of ”And Mordechai was sitting”, [ישב או במקום והמן נופל] ”…sat”, or instead of ”Haman was fallen” [נפל] ”…fell” [וכדומה] and the like, [אפילו בדיעבד אינו יוצא] even after the event the mitzvah has not been fulfilled.1 [ויכולין לעשות במגילה נקודות וטעמים] One can mark in the Megillah (the) vowels and (the) notes [שיקרא כהוגן] so that one can read properly, [כיון שהוא שעת הדחק] since this is an urgent situation,2 [והכי עדיף טפי ממה שיקרא אחר] and more preferable than having someone else read [מתוך החומש בלחש] from a printed text quietly (to him), [דכיון שזה הקורא מתוך החומש] Because the one who reads from the printed text, [אפילו הוא קורא בלחש] even if he is reading quietly, [אינו יכול לכוין דעתו] is not able to concentrate his attention [שישמע מהשליח צבור] on hearing (the words) from the reader. [ונמצא שקרא רק מתוך החומש] Therefore he has read only from the printed text [ואינו יוצא] and has not fulfilled his obligation, [ואם אירע כך] and if this did happen, [צריך לחזור ולשמעה מתוך מגילה כשרה] he needs to return and hear (it again) from a kosher Megillah. 1) The Megillah is then re-read from the place the mistake was made, but without a new blessing. Similarly if an entire word was omitted (Biur Halachah 690:14). 2) In a situation where the reader doesn’t know how to pronounce the words without the vowels, and doesn’t know the correct tune. [A congregation which does not have a reader] צבור שאין להם שליח צבור [who can read the Megillah with the correct notes,] שיכול לקרות את המגילה עם הטעמים כראוי [can (have someone) read also without the notes,] יכול לקרות גם בלא טעמים [as long as he reads the words properly] רק שיקרא את התיבות כראוי [so as not to change the meaning.] שלא ישתנה הענין [If (for example) he read instead of ”And Mordechai was sitting”,] שאם קרא במקום ומרדכי יושב [”…sat”, or instead of ”Haman was fallen”] ישב או במקום והמן נופל [”…fell”] נפל [and the like,] וכדומה [even after the event the mitzvah has not been fulfilled.] אפילו בדיעבד אינו יוצא [One can mark in the Megillah (the) vowels and (the) notes] ויכולין לעשות במגילה נקודות וטעמים [so that one can read properly,] שיקרא כהוגן [since this is an urgent situation,] כיון שהוא שעת הדחק [and more preferable than having someone else read] והכי עדיף טפי ממה שיקרא אחר [from a printed text quietly (to him),] מתוך החומש בלחש [Because the one who reads from the printed text,] דכיון שזה הקורא מתוך החומש [even if he is reading quietly,] אפילו הוא קורא בלחש [is not able to concentrate his attention] אינו יכול לכוין דעתו [on hearing (the words) from the reader.] שישמע מהשליח צבור [Therefore he has read only from the printed text] ונמצא שקרא רק מתוך החומש [and has not fulfilled his obligation,] ואינו יוצא [and if this did happen,] ואם אירע כך [he needs to return and hear (it again) from a kosher Megillah.] צריך לחזור ולשמעה מתוך מגילה כשרה יח 141:19 [צבור שאין להם מגילה כשרה כדינה] A congregation that does not have a Megillah that is completely kosher, [מכל מקום אם היא כתובה כהלכתה] however, if it is written according to halacha, [רק שחסרים איזה תיבות באמצעה] only is missing some words in the middle, [כיון שלא חסר בה ענין אחד שלם] since there is not missing in it one complete topic, [יכולין לקרות מתוכה עם הברכות] one may read in it with the blessings; [והטעות יקרא הקורא בעל פה] and the error (of missing words), the reader reads by heart, [או יאמר לפניו בלחש מתוך החומש] or someone say before him quietly, from a printed text. [אבל אם אין להם מגילה כלל] However, if they do not have a Megillah at all, [או שחסר בה ענין אחד שלם] or there is missing in it one complete topic, [או שחסר בה בתחלה או בסוף] or there are missing (words) in it, at the beginning or the end, [קורין מתוך החומש כל אחד] each person reads from a printed text [בפני עצמו ואין מברכין] to himself and does not bless. [ויחיד שאין לו רק מגילה פסולה] An individual who only has a non-kosher Megillah, [קורא בה בלא ברכות] reads in it without (the) blessings. [A congregation that does not have a Megillah that is completely kosher,] צבור שאין להם מגילה כשרה כדינה [however, if it is written according to halacha,] מכל מקום אם היא כתובה כהלכתה [only is missing some words in the middle,] רק שחסרים איזה תיבות באמצעה [since there is not missing in it one complete topic,] כיון שלא חסר בה ענין אחד שלם [one may read in it with the blessings;] יכולין לקרות מתוכה עם הברכות [and the error (of missing words), the reader reads by heart,] והטעות יקרא הקורא בעל פה [or someone say before him quietly, from a printed text.] או יאמר לפניו בלחש מתוך החומש [However, if they do not have a Megillah at all,] אבל אם אין להם מגילה כלל [or there is missing in it one complete topic,] או שחסר בה ענין אחד שלם [or there are missing (words) in it, at the beginning or the end,] או שחסר בה בתחלה או בסוף [each person reads from a printed text] קורין מתוך החומש כל אחד [to himself and does not bless.] בפני עצמו ואין מברכין [An individual who only has a non-kosher Megillah,] ויחיד שאין לו רק מגילה פסולה [reads in it without (the) blessings.] קורא בה בלא ברכות יט 141:20 [אבל תוך שבעה נוהג בכל דיני אבלות] A mourner during the seven (days)1 observes all the laws of mourning, [ואסור לראות כל מיני שמחה] and is forbidden to see any kind of celebration. [אך בנעילת הסנדל וישיבה על גבי ספסל] However, wearing shoes and sitting on a chair [מותר מפני שהן דברים הנראין לכל] are permitted because these are activities that are obvious to all.2 [בלילה אם יכול לאסוף מנין לביתו] In the evening if he can get a minyan3 to his home [לקרות המגילה מוטב] to read the Megillah, this is preferable. [ואם לאו יתפלל בביתו] Otherwise, he should pray at home [וילך לבית הכנסת לשמוע המגילה] and (then) go to the synagogue to hear the Megillah.4 [אם חל במוצאי שבת ילך לבית הכנסת] If (Purim) starts on Saturday night, he should go to the synagogue [לאחר סעודה שלישית בעוד יום] after the third meal, before sunset, [וביום הולך לבית הכנסת לתפלה ולמגילה] and in the day he goes to the synagogue for the services and the Megillah. 1) The first seven days after the burial of a member of one’s immediate family. 2) There is a dispute among the later authorities as to whether the laws of mourning apply on the day that Purim is celebrated. The present custom is that only the aspects of mourning that can be kept private are observed (Shulchan Aruch 496:4). 3) Ten adult males (including the mourner himself. 4) A mourner, during the first seven days, is not allowed to leave the house except for certain circumstances, such as performing certain mitzvot. The reason for this is so that the mourner doesn’t get distracted from mourning. Since it is a mitzvah to hear the Megillah with a minyan, if he can’t get ten men to his home, he may go to synagogue. [A mourner during the seven (days) observes all the laws of mourning,] אבל תוך שבעה נוהג בכל דיני אבלות [and is forbidden to see any kind of celebration.] ואסור לראות כל מיני שמחה [However, wearing shoes and sitting on a chair] אך בנעילת הסנדל וישיבה על גבי ספסל [are permitted because these are activities that are obvious to all.] מותר מפני שהן דברים הנראין לכל [In the evening if he can get a minyan to his home] בלילה אם יכול לאסוף מנין לביתו [to read the Megillah, this is preferable.] לקרות המגילה מוטב [Otherwise, he should pray at home] ואם לאו יתפלל בביתו [and (then) go to the synagogue to hear the Megillah.] וילך לבית הכנסת לשמוע המגילה [If (Purim) starts on Saturday night, he should go to the synagogue] אם חל במוצאי שבת ילך לבית הכנסת [after the third meal, before sunset,] לאחר סעודה שלישית בעוד יום [and in the day he goes to the synagogue for the services and the Megillah.] וביום הולך לבית הכנסת לתפלה ולמגילה כ 141:21 [מי שמת לו מת בתענית אסתר] One who has a (immediate relative1) die on the Fast of Esther, [ובלילה הוא אונן קודם הקבורה] is on (Purim) night an ”Onan”2 before the burial, [ישמע קריאת המגילה מאחר] should listen to the reading of the Megillah by another, [ולא יאכל בשר ולא ישתה יין] and not eat meat or drink wine, [כי בלילה אינו חייב במשתה] because at night he is not obligated to the festive meal. [וביום לאחר יציאה מבית הכנסת] In the morning (following), after (all are) leaving the synagogue [קוברין את המת] one buries the dead, [ואחר כך יתפלל] and afterwards prays (the morning service) [ויקרא את המגילה] and reads the Megillah, [או ישמע מאחר] or listen (to the reading) by another. [ואם שמע קריאת המגילה קודם הקבורה] If he hears the Megillah reading before the burial, [יצא] he has fulfilled his obligation. [ומכל מקום נכון שיחזור ויקרא בלא ברכות] In this event, it is right that he reads it again without the blessings. [ותפילין לא יניח אפילו אחר הקבורה] He should not put on tefillin even after the burial [כיון שהוא יום ראשון באבלו] since this is the first day of his mourning.3 [ואונן בפורים ביום מותר בבשר וביין] An ”Onan” on Purim during the day is allowed meat and wine. 1) Parents, brothers, sisters, children or spouse. 2) One who is waiting to bury their dead. Special laws apply to them. See Chapter 196. 3) See Ch. 211:2 [One who has a (immediate relative) die on the Fast of Esther,] מי שמת לו מת בתענית אסתר [is on (Purim) night an ”Onan” before the burial,] ובלילה הוא אונן קודם הקבורה [should listen to the reading of the Megillah by another,] ישמע קריאת המגילה מאחר [and not eat meat or drink wine,] ולא יאכל בשר ולא ישתה יין [because at night he is not obligated to the festive meal.] כי בלילה אינו חייב במשתה [In the morning (following), after (all are) leaving the synagogue] וביום לאחר יציאה מבית הכנסת [one buries the dead,] קוברין את המת [and afterwards prays (the morning service)] ואחר כך יתפלל [and reads the Megillah,] ויקרא את המגילה [or listen (to the reading) by another.] או ישמע מאחר [If he hears the Megillah reading before the burial,] ואם שמע קריאת המגילה קודם הקבורה [he has fulfilled his obligation.] יצא [In this event, it is right that he reads it again without the blessings.] ומכל מקום נכון שיחזור ויקרא בלא ברכות [He should not put on tefillin even after the burial] ותפילין לא יניח אפילו אחר הקבורה [since this is the first day of his mourning.] כיון שהוא יום ראשון באבלו [An ”Onan” on Purim during the day is allowed meat and wine.] ואונן בפורים ביום מותר בבשר וביין כא 141:22 [שחרית משכימין לבית הכנסת] On (Purim) morning one comes early to the synagogue. [לאחר שמונה עשרה אומרים חצי קדיש] After the Amidah (Shemoneh Esreh) half-kaddish is said,1 [וקורין בתורה בפרשת] one reads in the Torah the passage:2 [ויבא עמלק תלתא גברי] ”Then came Amalek…” (while calling up) three men. [ואחר כך חצי קדיש] After this half-kaddish, [ולאחר שמכניסין את הספר תורה] and after the Torah is put back (in the ark), [קורין את המגילה] we read the Megillah. [לאחר ברכה אחרונה אין אומרים] After the concluding blessing, one does not say [בשחרית אשר הניא] in the morning, (the Piyyut) ”The Lord wrecked the counsel…” [ולאחר שסיים האל המושיע] and after one has finished (the concluding blessing) ”…redeeeming G-d.” [אומרים שושנת יעקב וכו’] one says ”The Jews of Shushan shouted for joy…” (instead). [ואומרים אשרי ובא לציון] (Then) one says ”Happy are those…” and ”A redeemer shall come to Zion…”,3 [קדיש שלם עם תתקבל] full Kaddish with ”(May the prayers)…be accepted…”. [ואין לחלוץ את התפילין עד לאחר קריאת המגילה] Tefillin are not removed until after the Megilah reading [משום דכתיב בה ויקר] because it’s written4 that ”and glory”5 [ודרשינן אלו תפילין] refers to the Tefillin. [אם יש מילה] If there is a baby to be circumcised, [מלין קודם קריאת המגילה] one does the circumcision before the Megillah reading, [משום דכתיב וששון זו מילה] because it’s written ** ”…rejoicing…” which is (refers to) circumcision. 1) Hallel is not said on Purim because though we were saved from Haman’s plot, we still remained servants of King Achashverosh – Mishna Berurah 693:7 2) Ex. 17:8-16. 3) Psalm 20 which comes between these two, is not said on Purim, because it contains the word ”hardship” which is not appropriate to Purim. 4) Megillah 16b. 5) From Esther 8:16: ”And the Jews enjoyed light, happiness, rejoicing, and glory”. [On (Purim) morning one comes early to the synagogue.] שחרית משכימין לבית הכנסת [After the Amidah (Shemoneh Esreh) half-kaddish is said,] לאחר שמונה עשרה אומרים חצי קדיש [one reads in the Torah the passage (Ex. 17:8-16):] וקורין בתורה בפרשת [”Then came Amalek…” (while calling up) three men.] ויבא עמלק תלתא גברי [After this half-kaddish,] ואחר כך חצי קדיש [and after the Torah is put back (in the ark),] ולאחר שמכניסין את הספר תורה [we read the Megillah.] קורין את המגילה [After the concluding blessing, one does not say] לאחר ברכה אחרונה אין אומרים [in the morning, (the Piyyut) ”The Lord wrecked the counsel…”] בשחרית אשר הניא [and after one has finished (the concluding blessing) ”…redeeeming G-d.”] ולאחר שסיים האל המושיע [one says ”The Jews of Shushan shouted for joy…” (instead).] אומרים שושנת יעקב וכו’ [(Then) one says ”Happy are those…” and ”A redeemer shall come to Zion…”,] ואומרים אשרי ובא לציון [full Kaddish with ”(May the prayers)…be accepted…”.] קדיש שלם עם תתקבל [Tefillin are not removed until after the Megilah reading] ואין לחלוץ את התפילין עד לאחר קריאת המגילה [because it’s written that ”and glory”] משום דכתיב בה ויקר [refers to the Tefillin.] ודרשינן אלו תפילין [If there is a baby to be circumcised,] אם יש מילה [one does the circumcision before the Megillah reading,] מלין קודם קריאת המגילה [because it’s written ”…rejoicing…” which is (refers to) circumcision.] משום דכתיב וששון זו מילה כב 141:23 [עיר שהיא מוקפת חומה] A city which was surrounded by a wall [מימות יהושע בן נון] at the time of Joshua ben Nun1 [קורין בה בט”ו] read it (the Megillah) on the 15th (of Adar),2 [ולא שכיחי במדינותינו] This is not common in our cities.3 1) Joshua led the Jews into the Land of Israel in 1272 BCE to conquer the land. 2) As in Megillat Esther (9:19): ”Therefore, the Jews…living in UNWALLED cities celebrate the 14th day of the month of Adar,”, but doesn’t say when those in walled cities should celebrate Purim. The Talmud (Megillah 2b) concludes that walled cities should celebrate on the 15th of Adar, just like Shushan, a walled city, did at the time of Purim (the battle against the enemies of the Jews in Shushan lasted one day longer than the war in other cities, and thus the victory was celebrated there on the 15th rather than the 14th – see Esther 9:15). Why should the status of a city be based on whether it had a wall at the time of Joshua’s conquest rather than whether it had a wall at the time of the miracle of Purim? There are two main reasons given: a) Had it been based on whether a wall existed at the time of Purim, the great cities of the land of Israel would have to be classified as unwalled cities, because their walls lay in ruins at the time of Purim, due to the Babylonian conquest. So, by making it the time of Joshua, the cities of the land of Israel received the honor of reading with the walled cities (Jerusalem Talmud). b) Since it was Joshua who led the first battle against Amalek when the Jews left Egypt (Ex 17:8-16), the sages felt it appropriate to associate his name with the celebration of the downfall of Amalek at the time of Purim (Haman was a descendant of Amalek). 3) The Kitzur Shulchan Aruch is (of course) referring to his place and time – the Jewish communities in Europe in the late 19th Century CE. [A city which was surrounded by a wall] עיר שהיא מוקפת חומה [at the time of Joshua ben Nun] מימות יהושע בן נון [read it (the Megillah) on the 15th (of Adar),] קורין בה בט”ו [This is not common in our cities.] ולא שכיחי במדינותינו כג |
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| Kitzur Shulchan Aruch: Purim Gifts and Festive Meal Ch. 142:1-10 הלכות משלוח מנות איש לרעהו ומתנות לאביונים וסעודת פורים 142:1 [חייב כל אדם לשלוח] Every person is obliged to send [לכל הפחות לאדם אחד שתי מתנות] to at least one other person two gifts [דכתיב ומשלוח מנות איש לרעהו] as it is written:1 ”…sending portions, each person to his friend” [משמע שתי מתנות לאחד] meaning (at least) two gifts to one (person). [וכל המרבה לשלוח מנות לרעים הרי זה משובח] All who send many gifts to their friends are to be praised. [ומכל מקום מוטב להרבות במתנות לאביונים] In any case, it is better to increase the gifts to the poor [מלהרבות בסעודתו ובמשלוח מנות לרעים] instead of making a bigger festive meal or sending gifts to friends, [כי אין שמחה גדולה ומפוארת] for there is no greater and glorious joy [לפני הקדוש ברוך הוא] before the Holy One, blessed be He, [אלא לשמח לב עניים ויתומים ואלמנות] than to gladden the hearts of the poor, the orphans, and the widows. [והמשמח לב האומללים האלו] One who gladdens the hearts of these unfortunates [דומה לשכינה] resembles the Divine Presence [שנאמר] as it is said:2 [להחיות רוח שפלים ולהחיות לב נדכאים] ”…to revive the spirit of the humble, to revive the heart of the depressed…”. 1) Esther 9:22 2) Isaiah 57:16 [Every person is obliged to send] חייב כל אדם לשלוח [to at least one other person two gifts] לכל הפחות לאדם אחד שתי מתנות [as it is written: ”…sending portions, each person to his friend”] דכתיב ומשלוח מנות איש לרעהו [meaning (at least) two gifts to one (person).] משמע שתי מתנות לאחד [All who send many gifts to their friends are to be praised.] וכל המרבה לשלוח מנות לרעים הרי זה משובח [In any case, it is better to increase the gifts to the poor] ומכל מקום מוטב להרבות במתנות לאביונים [instead of making a bigger festive meal or sending gifts to friends,] מלהרבות בסעודתו ובמשלוח מנות לרעים [for there is no greater and glorious joy] כי אין שמחה גדולה ומפוארת [before the Holy One, blessed be He,] לפני הקדוש ברוך הוא [than to gladden the hearts of the poor, the orphans, and the widows.] אלא לשמח לב עניים ויתומים ואלמנות [One who gladdens the hearts of these unfortunates] והמשמח לב האומללים האלו [resembles the Divine Presence] דומה לשכינה [as it is said:] שנאמר [”…to revive the spirit of the humble, to revive the heart of the depressed…”.] להחיות רוח שפלים ולהחיות לב נדכאים א 142:2 [לא נקרא מנות אלא דבר שראוי לאכול] It is not called a gift1 unless it is ready to eat [כמות שהוא בלי תיקון] as it is without preparation, [כגון בשר ודגים מבושלים ולא חיין] like cooked meat or fish and not raw, [או מיני מתיקה או פירות] or candies (sweets), or fruit, [או כוס יין ומי דבש וכיוצא בו] or a drink of wine or mead and the like.2 1) lit; portion. 2) The ”portions” should be of a good size like those one would serve to guests in ones home. One should give at least two different types of food (including two types of meat), or two different beverages or one food item and one beverage. One can add to these as many items as one wants. [It is not called a gift unless it is ready to eat] לא נקרא מנות אלא דבר שראוי לאכול [as it is without preparation,] כמות שהוא בלי תיקון [like cooked meat or fish and not raw,] כגון בשר ודגים מבושלים ולא חיין [or candies (sweets), or fruit,] או מיני מתיקה או פירות [or a drink of wine or mead and the like.] או כוס יין ומי דבש וכיוצא בו ב 142:3 [כל אדם אפילו עני שבישראל המקבל צדקה] Every person,1 even a poor Jew receiving charity, [חייב ליתן לכל הפחות שתי מתנות לשני עניים] is obliged to give at least two gifts2 to two poor people, [דהיינו מתנה אחת לכל אחד] that is one gift to each one, [דכתיב ומתנות לאביונים] it is written:3 ”gifts to poor people” [משמע שתי מתנות לשני אביונים] implying (by the plural) two gifts to two poor persons. [ואין מדקדקין במעות פורים] One is not too selective about money (given out) on Purim, [אלא כל הפושט יד ליטול נותנים לו] rather to everyone that puts his hand out, one gives to him. [ומי שהוא במקום שאין שם עניים] One who is in a place where there are no poor, [יעכב את המעות אצלו] should keep the money to himself [עד שיזדמנו לו עניים או ישלחם להם] until he finds a poor person or send it to them. 1) Men and women are both obliged. 2) Money or food. 3) Esther 9:22 [Every person, even a poor Jew receiving charity,] כל אדם אפילו עני שבישראל המקבל צדקה [is obliged to give at least two gifts to two poor people,] חייב ליתן לכל הפחות שתי מתנות לשני עניים [that is one gift to each one,] דהיינו מתנה אחת לכל אחד [it is written: ”gifts to poor people”] דכתיב ומתנות לאביונים [implying (by the plural) two gifts to two poor persons.] משמע שתי מתנות לשני אביונים [One is not too selective about money (given out) on Purim,] ואין מדקדקין במעות פורים [rather to everyone that puts his hand out, one gives to him.] אלא כל הפושט יד ליטול נותנים לו [One who is in a place where there are no poor,] ומי שהוא במקום שאין שם עניים [should keep the money to himself] יעכב את המעות אצלו [until he finds a poor person or send it to them.] עד שיזדמנו לו עניים או ישלחם להם ג 142:4 [גם הנשים חייבות במשלוח מנות ומתנות לאביונים] Women are also obligated to send food and gifts to the poor. [משלוח מנות תשלח אשה לאשה ואיש לאיש] Gifts of food should be sent by a woman to (another) woman or a man to (another) man. [אבל מתנות לאביונים יכולה גם אשה] However (with regard to) gifts to the poor, a woman can also [לשלוח לאיש וכן בהיפוך] send to a man and vice versa. [קצת נשים סומכות על בעליהן] Some women rely on their husbands [שהן שולחים גם בשבילן] that they will send also for them, [ואינו נכון אלא יש להחמיר] but this is not correct, and one should be scrupulous (about this). [Women are also obligated to send food and gifts to the poor.] גם הנשים חייבות במשלוח מנות ומתנות לאביונים [Gifts of food should be sent by a woman to (another) woman or a man to (another) man.] משלוח מנות תשלח אשה לאשה ואיש לאיש [However (with regard to) gifts to the poor, a woman can also] אבל מתנות לאביונים יכולה גם אשה [send to a man and vice versa.] לשלוח לאיש וכן בהיפוך [Some women rely on their husbands] קצת נשים סומכות על בעליהן [that they will send also for them,] שהן שולחים גם בשבילן [but this is not correct, and one should be scrupulous (about this).] ואינו נכון אלא יש להחמיר ד 142:5 [חייבין לאכול ולשתות ולשמוח בפורים] We are obliged to eat, drink, and rejoice on Purim. [גם בליל י”ד] Also on the night of the 14th [ישמח וירבה קצת בסעודה] one should rejoice and have some more at the meal. [וכשחל במוצאי שבת אף שצריך] When (Purim) comes on Sunday even though one needs [לעשות בשבת סעודה שלישית] to make on Shabbat a third meal, [ימעט קצת באכילתו ביום] one should slightly reduce what we eat during the day [ליתן מקום לסעודת ליל פורים] in order to have room for the Purim evening meal. [ומכל מקום בסעודה שעושין בלילה] In any case, in the meal one makes in the evening, [אין יוצאין ידי חובתן] one does not fulfill ones obligation, [דעיקר הסעודה מצותה שתהא ביום] because the essence of the festive meal is that it should be in the day [דכתיב ימי משתה] since it’s written:1 ”…DAYS of merriment.” [ויש להדליק נרות דרך שמחה ויום טוב] One should light candles (in the evening) as is done for a joyous festival, [גם כשעושין הסעודה ביום] even though we are making the (main) festive meal in the day. [וגם בליל ט”ו צריך לשמוח קצת] Also on the night of the 15th one needs to rejoice a little. [גם מתנות לאביונים ומנות לרעהו] Also the gifts to the poor and the food for friends [צריך להיות ביום] need to be in the day, [ומשום דטרידי במשלוח מנות] and because one is busy with sending food, [עושין מקצת סעודה בלילה] one carries on (the festive meal) a little into the evening. [ומתפללין מנחה בעוד היום גדול] One prays the afternoon service early in the afternoon, [ועושין את הסעודה לאחר מנחה] and make the festive meal after the afternoon service. [וצריכין לעשות על כל פנים] One needs to make, in any case, [רוב סעודה ביום] most of the meal in the day. [וכשחל בערב שבת] When it falls on Friday, [עושין אותה בשחרית] one makes it (the festive meal) in the morning [מפני כבוד שבת] so as (not to take away from) the honor of Shabbat. [וטוב לעסוק קצת בתורה] It’s proper to do a little Torah (study) [קודם שמתחיל הסעודה] before starting the festive meal. [וסמך לדבר ליהודים היתה אורה] The authority for this (custom) comes from:2 ”To the Jews was light…” [ודרשינן אורה זו תורה] and explains3 that ”light” is (also) Torah. [יש אומרים שיש לאכול מיני זרעונין בפורים] Some say that one should eat (different) kinds of pulses4 on Purim [זכר לזרעונין שאכלו דניאל וחביריו בבבל] in memory of the pulses that were eaten by Daniel and his group in Babylon,5 [וזכר לזרעונין שאכלה אסתר] and in memory of the pulses eaten by Esther [דאיתא בגמרא] as the Gemorrah,6 [וישנה ואת נערותיה לטוב] ”And he changed her and her maidservants to the best…”, [שהאכילה זרעונים] that he fed them pulses.7 [דיני על הנסים בברכת המזון] (The laws concerning ”For the miracles…” (which is added) in the grace after meals [עיין סימן מ”ד סעיף ט”ו, ט”ז] are covered in Ch. 44:16 and 17.) 1) Esther 9:22 2) Esther 8:16 3) Megillah 16b 4) Pulses are the edible seeds of the group of plants that include peas, beans and lentils. 5) After Nebuchadnezzar had conquered Jerusalem in the 5th Century BCE, he ordered that a group of the best Jewish youths be brought to Babylon and groomed to serve in his palace. Daniel, Chananyah, Mishael and Azariah, were the best of the group and they asked the steward in charge to provide them with pulses rather than the non-kosher food that the king was providing for them. The steward was worried that after a while the signs of malnutrition would begin to show, and the king would be furious. Daniel proposed a ten day trial, and after those ten days of eating pulses, Daniel, Chananyah, Mishael and Azariah looked healthier than those who were eating the king’s food (Daniel 1:1-21). Daniel played a role in the Purim story – according to one opinion in the Midrash, he was Hasach, the messenger sent by Esther to Mordechai (Esther 4:5); according to another opinion, he was Memuchan, one of King Achashverosh’s advisors (Esther 1:14). 6) Megillah 13a explains the verse Esther 2:9. 7) The servant in charge of the women in the palace fed Esther and her maidservants pulses so that they wouldn’t have to eat the non-kosher food. [We are obliged to eat, drink, and rejoice on Purim.] חייבין לאכול ולשתות ולשמוח בפורים [Also on the night of the 14th] גם בליל י”ד [one should rejoice and have some more at the meal.] ישמח וירבה קצת בסעודה [When (Purim) comes on Sunday even though one needs] וכשחל במוצאי שבת אף שצריך [to make on Shabbat a third meal,] לעשות בשבת סעודה שלישית [one should slightly reduce what we eat during the day] ימעט קצת באכילתו ביום [in order to have room for the Purim evening meal.] ליתן מקום לסעודת ליל פורים [In any case, in the meal one makes in the evening,] ומכל מקום בסעודה שעושין בלילה [one does not fulfill ones obligation,] אין יוצאין ידי חובתן [because the essence of the festive meal is that it should be in the day] דעיקר הסעודה מצותה שתהא ביום [since it’s written: ”…DAYS of merriment.”] דכתיב ימי משתה [One should light candles (in the evening) as is done for a joyous festival,] ויש להדליק נרות דרך שמחה ויום טוב [even though we are making the (main) festive meal in the day.] גם כשעושין הסעודה ביום [Also on the night of the 15th one needs to rejoice a little.] וגם בליל ט”ו צריך לשמוח קצת [Also the gifts to the poor and the food for friends] גם מתנות לאביונים ומנות לרעהו [need to be in the day,] צריך להיות ביום [and because one is busy with sending food,] ומשום דטרידי במשלוח מנות [one carries on (the festive meal) a little into the evening.] עושין מקצת סעודה בלילה [One prays the afternoon service early in the afternoon,] ומתפללין מנחה בעוד היום גדול [and make the festive meal after the afternoon service.] ועושין את הסעודה לאחר מנחה [One needs to make, in any case,] וצריכין לעשות על כל פנים [most of the meal in the day.] רוב סעודה ביום [When it falls on Friday,] וכשחל בערב שבת [one makes it (the festive meal) in the morning] עושין אותה בשחרית [so as (not to take away from) the honor of Shabbat.] מפני כבוד שבת [It’s proper to do a little Torah (study)] וטוב לעסוק קצת בתורה [before starting the festive meal.] קודם שמתחיל הסעודה [The authority for this (custom) comes from: ”To the Jews was light…”] וסמך לדבר ליהודים היתה אורה [and explains that ”light” is (also) Torah.] ודרשינן אורה זו תורה [Some say that one should eat (different) kinds of pulses on Purim] יש אומרים שיש לאכול מיני זרעונין בפורים [in memory of the pulses that were eaten by Daniel and his group in Babylon,] זכר לזרעונין שאכלו דניאל וחביריו בבבל [and in memory of the pulses eaten by Esther] וזכר לזרעונין שאכלה אסתר [as the Gemorrah,] דאיתא בגמרא [”And he changed her and her maidservants to the best…”,] וישנה ואת נערותיה לטוב [that he fed them pulses.] שהאכילה זרעונים [(The laws concerning ”For the miracles…” (which is added) in the grace after meals] דיני על הנסים בברכת המזון [are covered in Ch. 44:16 and 17. )] עיין סימן מ”ד סעיף ט”ו, ט”ז ה 142:6 [כיון שכל הנס היה על ידי היין] Because all of the miracle took place through (the agency of) wine, [ושתי נטרדה במשתה היין] (for example) Vashti was deposed during the wine feast [ובאה אסתר במקומה] and Esther came in her place, [וכן ענין המן ומפלתו היה על ידי יין] and also Haman’s downfall was because of wine, [לכן חייבו חכמינו זכרונם לברכה] therefore we are obliged by our sages, of blessed memory, [להשתכר ביין] to get drunk with wine. [ואמרו חייב אינש לבסומי בפוריא] It is said:1 ”A person is obliged to drink on Purim [עד דלא ידע] until he does not know (the difference) [בין ארור המן לברוך מרדי] between ‘Cursed be Haman’ and ‘Blessed be Mordechai’ ”. [ולפחות ישתה יותר מהרגלו] At least, he should drink more than his custom [כדי לזכור את הנס הגדול ויישן] in memory of the great miracle and (then) fall asleep. [ומתוך שישן אינו יודע] Then while sleeping, he will not know (the difference) [בין ארור המן לברוך מרדכי] between ‘Cursed be Haman’ and ‘Blessed be Mordechai’. [ואולם מי שהוא חלוש בטבעו] However, one who has a weak constitution, [וכן מי שיודע בעצמו] and also one who knows himself, [שעל ידי כן יזלזל] that by this (excessive drinking) he would treat lightly, [חס ושלום באיזה מצוה] Heaven forbid, some commandment, [בברכה או בתפלה או שיבא] a blessing, or a prayer, or will come, [חס ושלום לקלות ראש] Heaven forbid, to irreverence, [מוטב שלא להשתכר] it is best (for him) not to get drunk. [וכל מעשיו יהיו לשם שמים] (Thus) and ”all your actions will be for the sake of Heaven.”2 1) Megillah 7b 2) Pirkei Avos. 2:12 [Because all of the miracle took place through (the agency of) wine,] כיון שכל הנס היה על ידי היין [(for example) Vashti was deposed during the wine feast] ושתי נטרדה במשתה היין [and Esther came in her place,] ובאה אסתר במקומה [and also Haman’s downfall was because of wine,] וכן ענין המן ומפלתו היה על ידי יין [therefore we are obliged by our sages, of blessed memory,] לכן חייבו חכמינו זכרונם לברכה [to get drunk with wine.] להשתכר ביין [It is said: ”A person is obliged to drink on Purim] ואמרו חייב אינש לבסומי בפוריא [until he does not know (the difference)] עד דלא ידע [between ‘Cursed be Haman’ and ‘Blessed be Mordechai’ ”.] בין ארור המן לברוך מרדי [At least, he should drink more than his custom] ולפחות ישתה יותר מהרגלו [in memory of the great miracle and (then) fall asleep.] כדי לזכור את הנס הגדול ויישן [Then while sleeping, he will not know (the difference)] ומתוך שישן אינו יודע [between ‘Cursed be Haman’ and ‘Blessed be Mordechai’.] בין ארור המן לברוך מרדכי [However, one who has a weak constitution,] ואולם מי שהוא חלוש בטבעו [and also one who knows himself,] וכן מי שיודע בעצמו [that by this (excessive drinking) he would treat lightly,] שעל ידי כן יזלזל [Heaven forbid, some commandment,] חס ושלום באיזה מצוה [a blessing, or a prayer, or will come,] בברכה או בתפלה או שיבא [Heaven forbid, to irreverence,] חס ושלום לקלות ראש [it is best (for him) not to get drunk.] מוטב שלא להשתכר [(Thus) and ”all your actions will be for the sake of Heaven.”] וכל מעשיו יהיו לשם שמים ו 142:7 [האבל אפילו תוך שבעה] A mourner, even in the (first) seven (days), [חייב במתנות לאביונים וגם לשלוח מנות לרעהו] is obliged to (give) gifts to the poor and send food to his friends. [ומכל מקום לא ישלח דבר של שמחה] In any case, he should not send something (which is connected with) joy. [אבל להאבל אין שולחין מנות] However one does not send gifts to a mourner [כל שנים עשר חודש] during the whole twelve months (of mourning) [אפילו דבר שאינו של שמחה] even something which are not connected to happiness. [אם הוא עני מותר לשלוח לו מעות] If he (the mourner) is a poor person, one can send him money [או שאר דבר שאינו של שמחה] or other things which are not connected to happiness. [ואם אין במקום ההוא רק האבל עם אחד] If there no (Jews) in a place besides the mourner and one other, [חייב לשלוח לו] one must send him [כדי לקיים המצוה משלוח מנות] in order to carry out the commandment of sending gifts. [דין האונן עיין לעיל] (The laws concerning an ”Onan”1 are covered [סימן קמ”א סעיף כ”א] in Ch. 141:21 ) 1) One who has not yet buried his dead. [A mourner, even in the (first) seven (days),] האבל אפילו תוך שבעה [is obliged to (give) gifts to the poor and send food to his friends.] חייב במתנות לאביונים וגם לשלוח מנות לרעהו [In any case, he should not send something (which is connected with) joy.] ומכל מקום לא ישלח דבר של שמחה [However one does not send gifts to a mourner] אבל להאבל אין שולחין מנות [during the whole twelve months (of mourning)] כל שנים עשר חודש [even something which are not connected to happiness.] אפילו דבר שאינו של שמחה [If he (the mourner) is a poor person, one can send him money] אם הוא עני מותר לשלוח לו מעות [or other things which are not connected to happiness.] או שאר דבר שאינו של שמחה [If there no (Jews) in a place besides the mourner and one other,] ואם אין במקום ההוא רק האבל עם אחד [one must send him] חייב לשלוח לו [in order to carry out the commandment of sending gifts.] כדי לקיים המצוה משלוח מנות [(The laws concerning an ”Onan” are covered] דין האונן עיין לעיל [in Ch. 141:21 )] סימן קמ”א סעיף כ”א ז 142:8 [אין לעשות מלאכה בפורים] One should not do (creative) work1 on Purim, [ומי שעושה בו מלאכה] and the one who does on it (creative) work [אינו רואה מאותה מלאכה] will not see from this same work [סימן ברכה לעולם] a sign of blessing for ever. [ועל ידי אינו יהודי מותר] If carried out by a non-jew, this is allowed. [ומותר לעסוק בפרקמטיא] It’s allowed to carry on business activities [וכן מותר לכתוב אפילו אגרת שלום] and also allowed to write, even a whole letter. [וכן חובותיו וכל דבר] Also (doing) one’s accounts and anything else [שאינו צריך עיון גדול] that does not need great concentration. [וכל שכן לכתוב דבר מצוה] Certainly, one can write (concerning) a commandment, [או לעשות שאר דבר מצוה] or to do an activity (connected with) a commandment. [וכן לצורך פורים מותר לעשות] Also for Purim itself one is allowed to do [אפילו מלאכות גמורות] even complete (creative) work. 1) One of the 39 specific categories of creative activity, such as planting seeds, kneading dough and construction, which are forbidden to do on Shabbat. [One should not do (creative) work on Purim,] אין לעשות מלאכה בפורים [and the one who does on it (creative) work] ומי שעושה בו מלאכה [will not see from this same work] אינו רואה מאותה מלאכה [a sign of blessing for ever.] סימן ברכה לעולם [If carried out by a non-jew, this is allowed.] ועל ידי אינו יהודי מותר [It’s allowed to carry on business activities] ומותר לעסוק בפרקמטיא [and also allowed to write, even a whole letter.] וכן מותר לכתוב אפילו אגרת שלום [Also (doing) one’s accounts and anything else] וכן חובותיו וכל דבר [that does not need great concentration.] שאינו צריך עיון גדול [Certainly, one can write (concerning) a commandment,] וכל שכן לכתוב דבר מצוה [or to do an activity (connected with) a commandment.] או לעשות שאר דבר מצוה [Also for Purim itself one is allowed to do] וכן לצורך פורים מותר לעשות [even complete (creative) work.] אפילו מלאכות גמורות ח 142:9 [יום ט”ו אדר נקרא אצלנו שושן פורים] The fifteen of Adar is called by us Shushan Purim.1 [אין אומרים בו תחנון] One does not say on it the supplicatory prayers, [ולא אל ארך אפים ולא למנצח] nor ”O G-d, slow to anger…”, nor Psalm 20. [ואסור גם בהספד ותענית] It is forbidden also to give a funeral eulogy, or to fast, [ונוהגין בו קצת משתה ושמחה] and it is customary to have some feasting and joy [אבל אין אומרים על הנסים] but one does not say ”For the miracles…”. [ומותרין לעשות בו נישואין] One can have on it weddings [כיון שאין אנו קורין בו את המגילה] because we don’t read on it the Megillah. [אבל ביום שקורין את המגילה] However, on the day that we do read the Megillah, [שאז עיקר השמחה] which is the core of the celebration, [אין עושין נישואין] one does not make weddings, [משום דאין מערבין שמחה בשמחה] because one should not mix one celebration with (another) celebration. 1) The Jews of Shushan achieved final victory against their enemies on the fifteenth of Adar, and so held their celebrations on that day, one day later than the Jews throughout the rest of the Persian empire. Shushan (along with any city which had a wall at the time that Joshua conquered the Land of Israel in 1272 BCE), read the Megillah on the 15th. [The fifteen of Adar is called by us Shushan Purim.] יום ט”ו אדר נקרא אצלנו שושן פורים [One does not say on it the supplicatory prayers,] אין אומרים בו תחנון [nor ”O G-d, slow to anger…”, nor Psalm 20.] ולא אל ארך אפים ולא למנצח [It is forbidden also to give a funeral eulogy, or to fast,] ואסור גם בהספד ותענית [and it is customary to have some feasting and joy] ונוהגין בו קצת משתה ושמחה [but one does not say ”For the miracles…”.] אבל אין אומרים על הנסים [One can have on it weddings] ומותרין לעשות בו נישואין [because we don’t read on it the Megillah.] כיון שאין אנו קורין בו את המגילה [However, on the day that we do read the Megillah,] אבל ביום שקורין את המגילה [which is the core of the celebration,] שאז עיקר השמחה [one does not make weddings,] אין עושין נישואין [because one should not mix one celebration with (another) celebration.] משום דאין מערבין שמחה בשמחה ט 142:10 [יום י”ד וט”ו שבאדר הראשון] On the fourteen and fifteen of Adar I 1 [גם כן אין אומרים] we also do not say [לא תחנון ולא אל ארך אפים ולא למנצח] neither the supplicatory prayers, nor ”O G-d, slow to anger…”, nor Psalm 20. [ואסורין בהספד ותענית] It is forbidden to give a funeral eulogy, or to fast. [וביום י”ד מרבים קצת בסעודה] On the fourteenth we have a slightly larger meal. 1) A lunar year is approximately 11 days shorter than the solar year; so, in order to keep the Jewish festivals (which are based on the lunar cycle) in the correct seasons (e.g. Pesach in the spring), an extra month of Adar is added every 3rd, 6th, 9th, 11th, 14th, and 17th years out of the cycle of 19 years. During a leap year, Purim is on the 14th and 15th of the second month of Adar. [On the fourteen and fifteen of Adar I] יום י”ד וט”ו שבאדר הראשון [we also do not say] גם כן אין אומרים [neither the supplicatory prayers, nor ”O G-d, slow to anger…”, nor Psalm 20.] לא תחנון ולא אל ארך אפים ולא למנצח [It is forbidden to give a funeral eulogy, or to fast.] ואסורין בהספד ותענית [On the fourteenth we have a slightly larger meal.] וביום י”ד מרבים קצת בסעודהTOP |
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![Gemara Megillah 6B Germanya,[Germany] a royal province of Edom; who, if they would but go forth, would destroy the entire world.](http://www.jerusalemcats.com/wp-content/uploads/2022/03/Megillah-6B-Germanya.jpg)
















![Megillah 16B: The Jews had light and gladness and joy and honor. R' Yehudah said: Light refers to Torah;- and so it says: For the commandment is a lamp; and Torah is light. - Gladness refers to the holiday. and so it says: You shall be glad on your holiday [Shabbat & Yom Tom]. - Joy refers to Circumcision; - and so it says: I rejoice over Your word. - Honor refers to Tefillin; - and so it says: All the nations of the world will see that the name of G-d is called upon, and they will be in awe of you.](http://www.jerusalemcats.com/wp-content/uploads/2022/03/Megillah-16B-The-Jews-had.jpg)































































































































































Hoshana Rabbah 5786 13October2025 – 20 Hostages freed
Shemini Atzeret/Simchat Torah – Now We Dance!
To get 20 Hostages back Israel surrenders
Now the result:
Israel left Gaza on Tisha B’Av 5765! What did the Jews of Israel get with the “Disengagement”? Gush Katif and Hurricane Katrina
7 Hostages Released
Israel Defense Forces-tweet-13October2025-7 Hostages Released
After 738 days in captivity in Gaza, Matan, Gali, Ziv, Alon, Eitan, Omri and Guy are coming home. 🇮🇱
Israel Defense Forces-tweet-13October2025-7 Hostages Released
13 Hostages Released
Israel Defense Forces-tweet-13October2025-13 Hostages Released
It’s official: There are no more living Israeli hostages in Hamas captivity.
Israel Defense Forces-tweet-13October2025-13 Hostages Released
28October2025-Lift the IDF restrictions in the Israeli communities near Gaza
Israel Defense Forces-tweet-28October2025-lift the IDF restrictions in the Israeli communities near Gaza
Following a situational assessment and the approval of the Minister of Defense Israel Katz, it was decided to lift the IDF restrictions in the Israeli communities near Gaza as of today.
Israel Defense Forces-tweet-28October2025-lift the IDF restrictions in the Israeli communities near Gaza
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To get 20 Hostages back Israel surrenders
The Sovereignty Movement responds to the signing of the agreement
https://www.israpundit.org/the-sovereignty-movement-responds-to-the-signing-of-the-agreement/
By Yehudit Katsover and Nadia Matar
The Sovereignty Movement responds to the signing of the agreement Alongside the joy — together with all the P????? of Israel — at the return of all the hostages, we must clarify that although the full details of the agreement are not yet known, if the agreement indeed includes those same 21 points that were published previously, then this is a defeat and a humiliation for the honor of Israel. The only response that would have been appropriate toward Gaza after the October 7 massacre was its erasure from the face of the earth, just as the Almighty taught us by overturning Sodom and Gomorrah. That is true justice; that is the necessary rectification.
If the agreement is indeed subject to those 21 points and limitations, then its implementation will increase and strengthen the evil in the world and the confusion between good and evil.
Gaza is an inseparable part of the Land of Israel, and by our withdrawing from it again, for the second time, we inflict a blow to our national honor, and conversely we return to the Arab enemy the hope — G-d forbid — of taking the whole Land of Israel into his hands.
In order to restore our national honor, to cut off the enemy’s hopes, to deliver a decisive crushing blow to our enemies and to return to true justice and morality, we must choose the path of sovereignty and apply it over all of Judea, Samaria and the Gaza Strip.
Here we must add and emphasize that there is no difference between the Arabs of Gaza and the Arabs of Judea and Samaria. The same ideology, vision and hopes drive both groups, and now they are receiving validation for the success of their way and encouragement to continue that cruel and murderous path in the future in order to reach the goal they declare again and again: the destruction of the State of Israel.
The people of Israel were given a role and a destiny that fill it with meaning — to distinguish between light and darkness, between life and death, between meaning and morality and distortion and trampling of justice — yet we repeatedly betray our mission and adopt distorted, illogical moral rules.
In two years of war the people of Israel have taken significant steps toward clarifying their identity and their connection to it, but the completion of the task remains.
We are confident that the destiny of the people of Israel will be fulfilled in the future, for that is why we were created as a people.
Our hope is that the next opportunity to return to our selfhood and our identity will not include much more painful and heavy prices.
Yehudit Katsover and Nadia Matar
The Sovereignty Movement
https://linktr.ee/sovereignty.il
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Hoshana Rabbah – The captives return
Lyon Of Judah-tweet-13October2025-Hoshana Rabbah-the captives return
Absolutely
Lyon Of Judah-tweet-13October2025-Hoshana Rabbah-the captives return
Hoshana Rabbah-the captives return
7 Hostages Released
Israel Defense Forces-tweet-13October2025-7 Hostages Released
After 738 days in captivity in Gaza, Matan, Gali, Ziv, Alon, Eitan, Omri and Guy are coming home. 🇮🇱
Israel Defense Forces-tweet-13October2025-7 Hostages Released
13 Hostages Released
Israel Defense Forces-tweet-13October2025-13 Hostages Released
It’s official: There are no more living Israeli hostages in Hamas captivity.
Israel Defense Forces-tweet-13October2025-13 Hostages Released
TOP
Shemini Atzeret/Simchat Torah – Now We Dance!
Simchat Torah at the Nova Festival venue
Eli Afriat-tweet-14October2025-Simchat Torah at the Nova Festival venue
Simchat Torah at the Nova Festival venue.🇮🇱
We’re dancing again.💛
Eli Afriat-tweet-14October2025-Simchat Torah at the Nova Festival venue
Simchat Torah Tel Aviv
Melissa Chen-tweet-13October2025-Simchat Torah Tel Aviv
It’s hard to capture the pure joy and jubilation on the streets of Tel Aviv tonight.
We were having a late al fresco dinner when throngs of people would come by at regular intervals, singing and chanting merrily.
They carried Torah scrolls like they were Stanley Cup trophies, hoisting them into the air and dancing around it. They have many reasons to celebrate today.
The hostages are home, war is over, and it’s Simchat Torah – the happiest day of the Jewish holiday season where they celebrate and honor God’s Word.
Melissa Chen-tweet-13October2025-Simchat Torah Tel Aviv
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Survey: War spurs religious, political shift among young Israelis
New data reveals Israeli youth are adopting more religious practices, increasing prayer and belief in God, as right-wing political identification also rises.
JNS Staff
https://www.jns.org/survey-war-spurs-religious-political-shift-among-young-israelis/
(19November2025 / JNS) Israel’s war has significantly strengthened religious observance and conservative political views among young Israelis, according to a new survey by the Jewish People Policy Institute.
The study found 33% of Jewish Israelis ages 25 and under report observing more religious traditions since the war began, compared to 27% of the general Jewish population. Among young Jews who identify as “traditional, somewhat religious,” 51% said they’ve increased religious practices.
Prayer has risen most notably, with 38% of Jewish youth reporting they pray more frequently. Other increases include Bible reading (26%), synagogue attendance (14%) and Shabbat candle lighting (14%).
Jewish men gather at the Western Wall, the holiest site where Jews are allowed to pray, in the Old City of Jerusalem on May 10, 2021, as Israel marks “Jerusalem Day.” Photo by MENAHEM KAHANA/AFP via Getty Images.
Faith has also strengthened, with 35% of young Jews saying they believe in God more than before the war, compared to 28% of Jewish adults overall.
Politically, the war has pushed Israelis rightward. The share of Jews identifying as “hard right” jumped from 11% to 19%, while those identifying as “right” increased from 24% to 28%. The shift spans the political spectrum, with even half of self-identified leftists reporting a rightward move.
The JPPI survey found an opposite pattern among secular Jews compared to the general trend in Jewish Israeli society. While many young and traditional Jews reported increased religious observance and belief since the war, secular Jews actually showed a decline in both religious practices and faith.
Ultra-Orthodox Jewish soldiers from the Hasmonean Brigade take part in a beret march after completing seven months of basic and advanced training, at the Western Wall in Jerusalem’s Old city on Aug. 6, 2025. Photo by Chaim Goldberg/Flash90.
The survey also included Israel’s Arab population and found notable, though somewhat less pronounced, increases in religious practice since the outbreak of the war. About 23% of Arab respondents reported strengthenings in their observance of traditional customs during the conflict. Specific increases were recorded in prayer (32%), more modest dress (12%) and participation in religious services at churches or mosques (10%), while 37% of Arabs reported a strengthened faith in God—higher than the increase seen among Jewish respondents.
JPPI CEO Shuki Friedman noted it remains unclear whether these changes represent a temporary wartime phenomenon or a lasting transformation.
“The data reflects what we sensed on the ground: many in Israel — especially among the young — feel that the war has connected them more deeply to tradition and to Jewish identity. Not necessarily in a halachic way, but in ways that are more salient in their lives and across the public sphere,” said Friedman.
“Israel after the war is more traditional and more right-leaning. At this stage, it is impossible to know whether this is a passing trend, or a deeper and longer-term change,” he added.
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JEWISH ACCESS TO THE TEMPLE MOUNT EXPANDS DURING RAMADAN
Mossad Commentary-tweet-18February2026-JEWISH ACCESS TO THE TEMPLE MOUNT EXPANDS
JEWISH ACCESS TO THE TEMPLE MOUNT EXPANDS DURING RAMADAN
For the first time, visiting hours for Jews ascending the Temple Mount will be extended throughout the month of Ramadan.
Under the new arrangement, Jewish visitors will be allowed on the Mount from 6:30 a.m. to 11:30 a.m., expanding the morning window while maintaining the afternoon closure.
Mossad Commentary-tweet-18February2026-For context
For context: Even though Israel controls the Temple Mount, administrative authority was left with the Jordanian Waqf after 1967. If it were up to them, Jews would not be allowed there at all. For decades, Jewish access to Judaism’s holiest site has been restricted to limited “visiting hours.”
During Ramadan in particular, Jewish visiting hours were often reduced to avoid violence and riots, which historically increase during the month.
This year is different. Instead of shrinking Jewish access, Israel expanded it. A clear signal of sovereignty and of the Jewish people’s unbreakable connection to the Temple Mount.
Stay connected, follow @MOSSADil
.
Mossad Commentary-tweet-18February2026-JEWISH ACCESS TO THE TEMPLE MOUNT EXPANDS
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Trump’s Gaza Deal: A Win for Islamic Jihad
Posted 10October2025 Avi Abelow:
Trump’s Gaza Deal may look like a diplomatic victory on paper for Israel with the hopeful return of all the remaining hostages, but in reality, it hands the Sunni and Shia jihadis exactly what they want – legitimacy, survival, and time. Qatar, Turkey, and Egypt agreed to sacrifice Hamas to regroup and attack Israel in the future in some other constellation.
Instead of a deal that deals a crushing blow to the Qatari-led jihad that financed the Oct. 7th massacre, it rewards it, signaling to every Islamist movement that terror and kidnapping Israelis pays.
It is about time that the Western world understands the Islamic jihad enemy we are up against and what motivates them, not their lives or their homes or cities.
With it all, this is the best agreement Netanyahu was able to achieve under the circumstances.
TOP
SOVEREIGNTY-logo https://www.ribonut.co.il/
Jerusalem Humiliated
The Sovereignty Movement to the Prime Minister: Your role is to protect the dignity of the people of Israel, even when facing a friendly American president. There is no place for threats, condescension, or disrespect between allies. Sovereignty is a necessity.
Yehudit Katsover and Nadia Matar
23October2025 https://ribonut.co.il/BlogPostID.aspx?BlogPostId=993&lang=2
J.D. Vance feels “offended” and it’s really not clear about what or why. The ones who are truly offended are actually us, in light of the blunt and threatening tone of the American president toward the government of Israel, toward the Israeli parliament, toward the people of Israel, toward the Jewish people as a whole, when he tells us that if Israel applies sovereignty to the heart of our land it will lose all American support.
The ear hears his words and the heart contracts. Is this the friendly, sympathetic and supportive president? He is the one who speaks about us with such contempt?
With all due respect to the President of the United States, and with all gratitude for his contribution and assistance, we cannot accept such a tone and remain silent. American aid in wartime is not meant to be m golden handcuffs on Israel’s hands. Israel is not a star on the American flag. The assistance we received from the Trump administration helped the U.S. in its efforts to show it stands on the moral, good and just side of history. Israel granted the United States the privilege to take part in the defeat of evil. Israel and the U.S. are partners and as such they assist one another in different ways. There is no place for a condescending discourse full of arrogance and lordliness between partners.
We did not hear President Trump or any of his people speak in such a way toward the Arabs, despite violations of agreements.
A purely democratic process took place in the Knesset of Israel. The prime minister was supposed to defend the Knesset. As the leader of the greatest democratic power in the world, the American president ought to understand the meaning of democratic discourse, understand the right to express a position — even one he does not agree with — and act in a parliamentary democratic manner to promote a principled, ideological worldview. In a democracy there is no place for threats and intimidation.
The one who should and is obliged to respond to this blunt style is the prime minister of Israel as the representative of the Jewish people, yet to our regret and shame he apologizes and chooses to reprimand the coalitionembers who acted according to the dictates of their conscience and values.
Mr. Prime Minister, by your response you weaken us in the eyes of the nations. They detect weakness and smell slackness. The October massacre was such a moment when weakness and slackness were detected in Israel. The results were disastrous.
The issue of sovereignty is an existential necessity for Israel. Regional normalization can and should occur, but not at the price of harming the sovereignty, security and future of the State of Israel. Stability will come to Israel only when Judea, Samaria, Gaza and the Bashan are officially defined as an integral part of the State of Israel. Only then will these areas not become nests of terror.
Mr. Prime Minister, we recall the rabbinic ruling: a king who relinquishes his honor has no honor. His honor is the honor of the people.
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Muslims Murdering Jews since 628 CE
Elder of Ziyon-tweet-6December2024-Muslims are right-It started in 628 CE
Muslims are right. It didn’t start October 7 2023.
It started in 628 CE.
What do you think they mean when they chant “Khaybar Khaybar Ya Yahud?”
Mitzi-tweet-6December2024-Khaybar Khaybar ya yahud
“Khaybar Khaybar ya yahud” is the first verse of an antisemitic chant used to massacre the Jewish population in the Khaybar Oasis of modern-day Saudi Arabia in 628 CE. The full verse is: “Khaybar Khaybar ya yahud, jaish Muhammad soufa ya’oud.” It translates to “Khaybar Khaybar oh Jews, the army of Muhammad will return.”
Elder of Ziyon-tweet-6December2024-Muslims Murdering Jews since 628 CE
“Khaybar Khaybar ya yahud” is the first verse of an antisemitic chant used to massacre the Jewish population in the Khaybar Oasis of modern-day Saudi Arabia in 628 CE. The full verse is: “Khaybar Khaybar ya yahud, jaish Muhammad soufa ya’oud.” It translates to “Khaybar Khaybar oh Jews, the army of Muhammad will return.”
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The Bomber was a Muslim
Alexander Duncan-tweet-1September2025-The Bomber was a Muslim
Truth is not subject to opinion polls.
Alexander Duncan-tweet-1September2025-The Bomber was a Muslim
9/11 Twin tower attack
7 July 2005, four British Islamist men detonated four bombs—three in quick succession aboard London Underground trains across the city and, later, a fourth on a double-decker bus in Tavistock Square. As well as the four bombers, 52 civilians were killed and over 700 more were injured in the attacks, the United Kingdom’s worst terrorist incident since the 1988 Lockerbie bombing as well as the country’s first ever suicide attack.
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You’re average Palestinian family
Ncole-tweet-23October2025-You’re average Palestinian family
You’re average 🇵🇸 family
Ncole-tweet-23October2025-You’re average Palestinian family
You’re average Palestinian family
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SOVEREIGNTY-logo https://www.ribonut.co.il/
October 7, Only full sovereignty will prevent the next massacre
“The Next October 7 — Even More Horrific — Is Closer Than We Think”
Kobi Gideon, GPO
https://www.ribonut.co.il/BlogPostID.aspx?BlogPostId=984&lang=2
of Israel Once someone who believed that if only Arabs had a better future and economy they wouldn’t want to kill us, Aviyad Bachar, a resident of Be’eri, has become convinced that only full sovereignty over the entire Land, cleansed of the enemy, will prevent the next massacre — which, he warns, could be far worse.
2October2025
The interview first appeared in Issue 19 of Ribonut (Sovereignty).
The name Aviyad Bachar, a resident of Kibbutz Be’eri who lost his wife Dana and son Carmel in the October 7th massacre, has become a symbol of the painful and rapid awakening that many in Israel have experienced. Since witnessing the murder of his wife and son before his and his daughter’s eyes, he has taken it upon himself to share his story and the insights it burned into him — insights that, in truth, have been seared into the heart of an entire nation.
On a visit to Samaria hosted by Yossi Dagan, head of the regional council, Bechar declared: “There must be full sovereignty here. If that doesn’t happen, another October 7 is just a matter of time. Sovereignty is what will give us maximum security.”
In an interview with Sovereignty, he expands on his message, sharpens it — and makes it even more severe.
“I Don’t Believe Anyone — Another October 7 Is Coming”
Bachar flatly rejects the common reassurances that a massacre like October 7 won’t happen again, because the security establishment is now better prepared and experienced: “I don’t believe anyone. There’s no such thing as ‘it won’t happen again.’ The next October 7 is coming, and we don’t know how soon — but it’s coming, and it’ll be much worse. It will come simultaneously from Metula, from Jenin toward Afula, and toward Kfar Saba. There will be between 100,000 and 200,000 dead.”
This apocalyptic scenario comes not from fearmongering, but from a cold, rational analysis based on what he and his family experienced.
“I realize we were actually lucky on October 7… If they had been a bit more coordinated, and attacked from four or five fronts at once, we wouldn’t have had 1,200 dead — we’d have had 200,000, and we wouldn’t have regained control in 36 hours — it would’ve taken two weeks. I understand that the day will come again when we’re not prepared. I don’t know exactly when it will happen, but I do know it will happen. That’s why, if we want to prevent it, the enemy in Judea and Samaria and Gaza must disappear. As long as they’re there, they’re motivated to kill me.”
“I No Longer Believe They’ll Protect Me”
To those who try to reassure the public by claiming that Hamas has “learned a lesson” after the IDF’s blow to Gaza, Bechar reminds them that even the so-called experts — military, political, and civilian — admit that it could happen again. “They say, ‘we’ll do everything to make sure it doesn’t,’ but I no longer believe they’ll protect me.”
“What’s holding them back is a mindset — they tell themselves, ‘we can’t act.’ They understand the solution and agree with me, but then they add three words: ‘I can’t do it.’ And that paralyzes them. I, on the other hand, say I can do anything. Whatever we choose, we can carry out. The choice won’t always be easy — but I can do it. So removing them is an option I can implement — and it’s necessary if we want a future for the Jewish people for generations to come.”
“The Only Border Is the Jordan River”
“When natural disasters kill people, we bow to nature and say it’s stronger than us — a decree of fate. But when people destroy you, that’s not fate — it’s a choice. You’re choosing to let them slaughter you,” says Bachar, who believes fears of global reactions are exaggerated and baseless. “We give too much importance to other nations. They don’t care what happens in Israel. They won’t care if the enemy kills 10 million Israelis. So if we do what needs to be done, no one will really care.”
“Our only option for survival in Israel — for generations — is if they’re no longer here. What should we do with them? I would send them to sovereign states like Egypt, Syria, and Jordan. And when we present the world with the other option — that they die — we’ll see how quickly the world prepares to receive them.”
He adds: “When I used to tell Carmel, my son, not to play on his phone, he could tell by my tone whether I was serious or not. We need to speak with the world firmly and seriously. Tell them: ‘If by tomorrow the hostages aren’t in Israel, we’re annexing the territory and destroying everything there.’ And then we’ll see that the hostages come back faster than we think. But instead, we keep saying, ‘We can’t do that. Who knows what the world will do to us?’These are fictional stories we invent in our own heads — and we believe them.”
“Take Down the Fence — This Is the Whole Land of Israel”
As for the future of Judea and Samaria, Bechar’s stance is firm and clear: “Tear down the fence. The fence is the Jordan River. There are no more fences. This is the whole Land of Israel, and there are no longer any non-citizens here.”
When asked to reflect on his views from two and a half years ago, before the personal and national tragedy, he replies: “Back then, I thought that if I just loved and embraced the Palestinians, if I gave them money and a future — they wouldn’t want to kill me. But I’ve come to understand that they want to kill me because I’m sitting on land they think is theirs. That’s what the war is about — and once we take the land, it will be resolved.”
“This Realization Came Later — Through Rational Thought”
Bachar explains that this transformation of consciousness didn’t happen in the bomb shelter surrounded by dozens of terrorists trying to kill him and his family — it happened later, when he rationally processed the events and data. “Some people go through trauma and crash. Others rise. Those who can take their feelings and translate them into simple words — to make sense of what happened — can move forward in life. But those who remain stuck in emotion will collapse.”
“So I began analyzing everything: What is bereavement? Suddenly you’re a widower. Your son is listed as ‘of blessed memory’ in your ID card. You begin to understand why you were killed, what the solution is, and what love means after losing your wife.” “I also ask: What is victory? And what is total victory?” “To e, total victory is when Israel is a sovereign state, bordered by four other sovereign countries who are responsible for their own citizens. Any entity that is not sovereign — has no responsibilities. It’s a terror organization with only one goal: to kill you because of the land. That’s my understanding.”
“There’s No Such Thing as ‘I Can’t’”
Bechar says that this shift — both ideological and political — has been shared by many of his acquaintances. “But they say, ‘I can’t.’ Everyone’s stuck on those words. They tell me: ‘Aviyad, if there were a button to press to implement your solution, we’d do it — but we can’t.’That’s the problem. They give too much weight to the world, to liberalism, to human rights.” “My true life mission is to say: There’s no such thing as ‘I can’t.’
Anything we choose — we can do. And ultimately, I understand that if I want to survive, I have no choice. With any other option, I’m not sure Israel will even reach 100 years old — and I want to talk about generations upon generations of a future for the Jewish people.”
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https://www.fdd.org/
Hamas Attacks Israeli Positions Amid Ceasefire Announcement, IDF Concerned About Kidnapping Attempts
9October2025 https://www.fdd.org/analysis/2025/10/09/hamas-attacks-israeli-positions-amid-ceasefire-announcement-idf-concerned-about-kidnapping-attempts/
Latest Developments
FDD Expert Response
“It should surprise no one that Hamas may be attempting a last-ditch effort to earn a battlefield victory by either exacting additional IDF casualties or abducting a soldier. Israel learned a valuable lesson following Hamas’s abduction of IDF soldier Hadar Goldin during a ceasefire period in the 2014 war. Furthermore, renewed rocket fire toward Israeli communities remains a distinct possibility, as Hamas and its allies might seek to prove that — despite the damage inflicted by the IDF — they continue to have operational capacity to strike the Jewish state.” — Joe Truzman, Senior Research Analyst and Editor at FDD’s Long War Journal
“This is not the first time Hamas has tried to abduct Israeli soldiers during ceasefire negotiations. They attempted the same tactic in July to shape the narrative in their favor and have the last word. This serves as a testament that, despite the positive news that the hostages will return home, allowing Hamas to operate as it did before October 7, 2023, would mean that it will remain a threat to Israel in the future. That is why Hamas must be disarmed and prevented from ruling the Gaza Strip.” — Ahmad Sharawi, Research Analyst
FDD Background and Analysis
“Israel and Hamas Agree to First Phase of Trump’s Peace Plan for Gaza,” FDD Flash Brief
“Hamasniks in fox holes,” by Clifford D. May
“How Israel Can Defend Itself in the Future,” by Jonathan Schanzer
“Releasing All Hostages at Once Essential to Success of U.S. Peace Plan,” by Aaron Goren
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https://www.fdd.org/
To Preserve the Gaza Deal, Keep Qatar at Arm’s Length
Natalie Ecanow
Senior Research Analyst
22October2025 https://www.fdd.org/analysis/2025/10/22/to-preserve-the-gaza-deal-keep-qatar-at-arms-length/
Qatar is already backsliding just days after pressuring Hamas to clinch a Gaza ceasefire deal with Israel. During his annual address to Qatar’s legislative body on October 21, Emir Sheikh Tamim bin Hamad Al-Thani accused Israel of “continued breaches of the ceasefire in Gaza” without blaming Hamas for provoking Israeli action. At no point did Al-Thani mention Hamas’s October 7, 2023, massacre of 1,200 people, which dragged Israel into war two years ago. Rather than working with the United States to facilitate Hamas’s disarmament, Doha appears to be signaling a return to obstruction, with the apparent goal of securing Hamas’s position in Gaza.
Qatar’s Ongoing Relationship With Hamas
Qatar’s relationship with Hamas predates the current war and even Hamas’s reign over Gaza. Qatar offered sanctuary to Hamas leaders in 1999, when Jordan expelled the group from its soil. At that point, Hamas chose to relocate to Syria, but the relationship between Hamas and Doha continued and intensified after the terrorist group seized control of Gaza in 2007. In 2012, former Qatari Emir Sheikh Hamad bin Khalifa Al-Thani was the first world leader to visit Gaza under Hamas rule. He pledged $400 million in assistance to the enclave. The same year, Hamas opened a political office in Doha.
Qatar has since pumped approximately $1.8 billion into Gaza as Hamas leaders amassed personal fortunes in Doha. Additionally, Israeli troops have uncovered documents in Gaza indicating that a “discreet” funding channel existed between Qatar and Hamas. One of them, a 2021 communique between Hamas political chief Ismail Haniyeh and October 7 mastermind Yahya Sinwar, suggests that Qatar’s emir had “agreed in principle” to fund Hamas’s military operations and that $11 million had already “been raised from the emir.”
A Deal Gets Done
In the lead-up to the October 10 ceasefire deal, there were indications that Qatar was prepared to take a step back from Hamas, its longtime client. In July, Qatar did an about-face and signed a declaration condemning Hamas’s October 7 massacre and calling for Hamas to disarm and “end its rule in Gaza.” Previously, Qatar’s prime minister told Israeli media in January 2025 that Doha would support Hamas returning to power in Gaza so long as that was the “decision” of the Palestinian people. After Israel’s September 9 strike on Hamas operatives in Doha, Qatar appeared to pick up the pace, turning the screws on Hamas, and ultimately helping push a deal across the finish line.
Moving forward, Qatar is expected to play a role in ensuring that Donald Trump’s 20-point plan is implemented, beginning with the release of the remaining hostages’ bodies, the disarmament of Hamas, and the end of the group’s Gaza reign.
Beware of Qatar’s Role in Postwar Gaza
Qatar may have compelled Hamas to accept Trump’s plan, but, if Al-Thani’s October 21 speech is any indication, the emirate is slumping back into its old, unproductive ways. Israeli and Arab officials are now warning against a serious Qatari role in postwar Gaza, and Washington should take heed. On October 20, Israeli opposition leader Yair Lapid criticized Prime Minister Benjamin Netanyahu for involving “Qatar and Turkey, who now influence Gaza.” Earlier, a Saudi diplomat told Israel Hayom that, “Excessive Qatari involvement in the next stages of the plan and Gaza’s reconstruction will cause Trump’s plan to collapse” because Qatar “will undermine deradicalization efforts and try to ensure that Hamas remains in the picture and returns to power in the not-so-distant future.”
Trump said on October 21 that, “There is still hope that Hamas will do what is right,” but, “If they do not, an end to Hamas will be FAST, FURIOUS, & BRUTAL.” Allowing Qatar into Gaza is more likely to lead to Hamas’s survival than its destruction. To see his Gaza peace plan through, Trump should keep Qatar at arm’s length from the enclave.
Natalie Ecanow is a senior research analyst at the Foundation for Defense of Democracies (FDD). For more analysis from Natalie and FDD, please subscribe HERE. Follow Natalie on X @NatalieEcanow. Follow FDD on X @FDD. FDD is a Washington, DC-based, nonpartisan research institute focusing on foreign policy and national security.
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BARRY’s Newsletter
The New Trump-Blair Gaza is Frightening.
Read this, and then the GITA Summary.
BARRY SHAW
11October2025 https://barryshaw.substack.com/p/the-new-trump-blair-gaza-is-frightening
I have read the Confidential Summary of the proposed Gaza Transitional Authority (GITA) Institutional Structure.
This is the body to be led by Tony Blair and is a gift to a Palestinian leadership that has proven its Ramallah-based authoritarian corrupt violent anti-Israel record since 2007, unless, of coure, Hamas does a Hezbollah by gradually exerting its administrative power in Gaza.
Nowhere in this report does it ban Hamas or Palestinian Islamic Jihad from participating in this new Trump-Blair Gaza.
To say the 21 page summary is an eye opener to the dangerous shallowness of the intent of this future governance of Gaza is to put it mildly.
It designates that “all mayors and senior municipal administrators are nominated by the Palestinian Executive Authority.” What could possibly go wrong with that? Well, which unelected people will sit on this nominating PEA?
Obviously, there is no democratic elections by the people to decide who rules over them.
Then we come to a strange section on Page 14 that talks about “gender inclusion” in its public health promotion, but a serious and dangerous omission in that there is zero mention of the necessity to cancel indoctrination in the GITA’s educational system. In other words, unless this section is amended, the new Palestinian flagship of a future Gaza can continue to indoctrinate its children and its youth in its education system to a world without Israel and the holy order to kill all Jews where ever you find them.
This then is the proposed Palestinian Gaza entity that Tony Blair will govern with his central Middle East partners – Qatar and Turkey.
What possibly could go wrong?
For Israel, an awful lot.
Barry Shaw,
Israel Institute for Strategic Studies.
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New York, New Jersey Declare State of Emergency as Region Braces for Nor’easter
High winds and flooding are expected for the region.
https://www.theepochtimes.com/us/new-jersey-declares-state-of-emergency-as-region-braces-for-noreaster-5928316
Sam Dorman
Washington Correspondent & Joseph Lord
12October2025 | Updated: 12October2025
New York and New Jersey have both declared a state of emergency as the region braces for a nor’easter bringing high winds and heavy flooding.
Earlier, New Jersey declared a state of emergency to be in effect until Oct. 13.
After initially urging residents to “stay alert,” New York Gov. Kathy Hochul followed suit on Oct. 12.
The declaration, which affects Bronx, Kings, Nassau, New York, Queens, Richmond, Suffolk, and Westchester Counties in New York, includes a coastal flooding advisory until 8 p.m. on Monday, and a high wind warning lasting until 6 p.m. on Monday.
Wind gusts exceeded 30 mph on Oct. 12 and were expected to pick up further as the storm hits the East Coast. The National Weather Service (NWS) has also issued a coastal flood warning and wind advisory, with winds potentially reaching 50 mph. Water is projected to reach two to three feet of inundation above ground level in areas near shorelines and waterways.
“At this level, flooding may become severe enough to cause structural damage along with widespread roadway flooding in coastal and bayside communities, and near inland tidal waterways,” the NWS stated in an Oct. 12 advisory.
“At this level, widespread roadway flooding occurs in coastal and bayside communities and along inland tidal waterways. Many roads become impassable.”
In a statement, Hochul’s office said it expected between 1 1/2 inches and three inches of rainfall downstate, with beach erosion likely.
New York City Emergency Management stated in an X post that New York City was under a flood warning and wind advisory through the afternoon of Oct. 13.
“Stay safe: secure outdoor items, avoid flooded areas, and check on neighbors,” it posted on Oct. 12.
In a statement, the New Jersey governor’s office said the state could face sustained winds of up to 60 mph and localized precipitation of up to five inches.
“In preparation for this storm, I am issuing a State of Emergency for all 21 counties out of an abundance of caution, authorizing our state’s emergency services personnel to activate as necessary,” said New Jersey Lt. Gov. Tahesha Way, serving in the capacity of acting governor in Gov. Phil Murphy’s absence.
“I urge all New Jerseyans to exercise caution, monitor local weather forecasts and warnings, stay informed on evacuation protocols, and remain off the roads unless absolutely necessary.”
In her executive order, Way said that “serious weather conditions could make it difficult or impossible for residents to obtain the necessities of life, as well as essential services such as police, fire, and first aid.”
The order authorizes multiple offices within the state government to respond to the storm. It also permits the state director of emergency management to use facilities as shelter for residents.
The storm is working its way up the coast after hitting the mid-Atlantic region with flooding. NWS meteorologist Bob Oravec said, “The greatest effects are going to be the coastal flooding potential, especially for areas from northeastern North Carolina northward to much of the New Jersey coast.”
Flight delays have been issued in airports from Washington to Boston. High winds have prompted New York City’s Metropolitan Transportation Authority to prohibit empty tractor-trailers and tandem trucks from using certain bridges on Oct. 12 and Oct. 13.
The Associated Press and T.J. Muscaro contributed to this report.
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Hamas won’t give up arms or Gaza control — despite agreeing to Trump deal, spokesman says
By Ronny Reyes
Published 14October2025 Updated 14October2025, 12:18 p.m. ET https://nypost.com/2025/10/14/world-news/hamas-wont-give-up-arms-gaza-control-despite-agreeing-to-trump-deal-spokesman-says/
Hamas appeared to renege on key demands of President Trump’s cease-fire deal just hours after the world celebrated the end of the Gaza war — with a top official saying the terror group will not give up its arms or control over the Gaza Strip.
Spokesman Hazem Qassem claimed Monday that Hamas has no need to abide by every word of Trump’s 20-point peace plan, including calls for the terror group to lay down its arms.
“We do not need to limit ourselves to the Israeli terms and definitions related to weapons,” Qassem told the Al-Arabiya news channel.
“We will not be captives to Israeli terms or demands,” he added. “This is one of the focal points of the struggle in the next stage, after the cessation of aggression in the Gaza Strip.”
Qassem echoed Hamas’ long-standing position that it will neither give up its weapons nor cede governance over the Gaza Strip until a path is laid out for Palestinian statehood.
Trump’s plan, which saw all 20 living hostages freed on Monday, provides for how Gaza should be governed after Hamas cedes control.
However, the details of how and when that will happen have not yet been agreed upon.
Israeli Prime Minister Benjamin Netanyahu has repeatedly rejected any and all deals that would see a Palestinian state form.
Netanyahu’s administration has also made it clear that Hamas must disarm for the cease-fire to go through, warning that the military will not allow the terror group to continue posing a threat to the Jewish state.
One of the stated aims of Hamas is the destruction of Israel.
Qassem also appeared to suggest that Hamas would not completely abandon its role as the de facto governors of the Gaza Strip.
The Hamas spokesman claimed Hamas should remain as part of the “administrative arrangements” in the Strip, but he did not specify to what extent.
Qassem claimed that Hamas was open to allowing Palestinian technocrats to lead the management of the enclave, as laid out in Trump’s cease-fire deal.
Hamas was also open to allowing the Palestinian Authority (PA) in the West Bank to play an active role in governance despite accusing the group of standing by and doing nothing during the two years of war.
“Despite all our criticism, we do believe that it (the PA) is one of the national addresses, and we are ready to open a new page with it or for it to open a new page with the residents of Gaza and with the political forces and to be truly sincere in its intention to reach shared political understandings,” Qassem said.
Along with laying out his stance, Qassem also accused Israel of violating the cease-fire on Tuesday after five Palestinians were shot and killed in Gaza City.
The IDF claimed the suspects were the ones violating the deal after they allegedly crossed a “yellow line” and approached IDF troops operating in the Strip.
“After multiple attempts to distance them, the suspects refused to comply, prompting troops to open fire to remove the threat,” the Israeli military said in a statement.
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Hamas executes Gazans amid fierce clashes with local clans
The terrorist group reportedly killed 32 “gang” members in Gaza City.
JNS Staff
https://www.jns.org/hamas-executes-gazans-amid-fierce-clashes-with-local-clans/
( 15October2025 / JNS) Hamas terrorists have executed 32 Palestinians amid fierce clashes in recent days with militia groups opposed to the Islamist group, Reuters reported on Monday.
The news agency cited a “Palestinian security source” as saying that they belonged to a Gaza City “gang.” The official also said that six Hamas terrorists were killed in the violence, claiming it was a targeted operation against members of a “dangerous gang affiliated with a family in Gaza City.” Twenty-four people were arrested and 30 others were wounded, the official said.
Video circulating on social media Tuesday appeared to show masked Hamas gunmen publicly executing men in what CNN reported was the Sabra neighborhood in western Gaza City, in an incident that likely took place after the ceasefire with Israel entered into force last Friday.
Radaa, a Hamas-affiliated security force, said in a statement that it carried out a “precise operation” in central Gaza City that killed several wanted men and suspected criminals.
Palestinian NGO the Al-Mezan Center for Human Rights termed it the “extrajudicial execution of citizens,” CNN reported, calling for an investigation into the incident and for the perpetrators to be brought to justice.
The office of Palestinian Authority chief Mahmoud Abbas condemned the killings as “heinous crimes” and “a blatant violation of human rights,” according to the official P.A. news agency Wafa.
Israel’s Foreign Ministry tweeted the execution video Tuesday, writing: “The ceasefire isn’t 100 hours old yet. Hamas is killing Palestinians. The terror group rules through fear—executing civilians, torturing dissenters, shooting those who dare protest. Palestinians seeking food or freedom are met with bullets, not compassion. It’s not resistance—It’s tyranny. Hamas must go.”
Asked about his message for Hamas after the reports that the terrorist group is rearming and reinstituting itself as a police force and shooting rival clans, Trump said Monday on Air Force One that “they do want to stop the problems and they’ve been open about it. We gave them approval for a period of time. You have to understand. They’ve lost probably 60,000 people. That’s a lot of retribution …, and the ones that are living right now were in many cases very young when this all started, and we are having them watch that there’s not going to be big crime, some of the problems that you have.
“When you have areas like this that have been literally demolished. You have two million people, probably it will be less than that, but you have two million people going back to buildings that have been demolished, and a lot of bad things can happen. We want it to be safe. I think it’s going to be fine. Who knows for sure, Katie [the reporter who asked the question], but I think it’s going to be fine.”
Trump later said he will hold Hamas to its pledge to disarm and accused the terrorist group of misrepresenting the number of dead hostages it holds.
Speaking at the White House on Tuesday, the president said his “people” were told by Hamas that it would disarm, as is called for in the Israel-Hamas peace plan that Trump put together with mediation from key Arab leaders.
Israel and Hamas both agreed to the plan, setting into motion the ceasefire and the subsequent exchange of hostages and Palestinian security prisoners.
“I spoke to Hamas, and I said, ‘You’re going to disarm, right?’ ‘Yes, sir. We’re going to disarm.’ That’s what they told me,” Trump told reporters, initially describing it as a direct conversation.
“We have told them we want them to disarm, and they will disarm. And if they don’t disarm, we will disarm them, and it’ll happen quickly and perhaps violently, but they will disarm,” Trump said.
He later explained that Hamas’s affirmed pledge to disarm was delivered to him not by the terrorist group directly, but by “people,” likely referring to U.S. peace deal negotiators Steve Witkoff and Jared Kushner.
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Terrified Gazans fear Hamas won’t disarm as terrorists massacre Palestinians: ‘Punishing families’
By Caitlin Doornbos
Published 14october2025 Updated 14october2025, 6:40 p.m. ET https://nypost.com/2025/10/14/world-news/terrified-gazans-fear-hamas-wont-disarm-as-terrorists-massacre-palestinians/
The war in Gaza has stopped — but the killing hasn’t.
Palestinians are scared for their lives as many fear Hamas has no plans to saddle up for “phase two” of President Trump’s peace deal and will continue to slaughter civilians who stand up against the terror group.
“From the first moment the Israeli planes disappeared from the sky, Hamas began punishing the families,” one Gazan activist in the war-torn land told The Post.
“They accused people of collaborating with Israel — but that’s not true. They just opposed Hamas during the war.”
The resident described grisly scenes of men dragged from homes and shot in the street without trials.
“Hamas executed civilians in front of people’s eyes,” said the activist, who asked not to be named for security reasons. “No names, no confessions — nothing. Just death.”
Activist Amin Abed — who fled Gaza after Hamas tortured and nearly beat him to death over his opposition to the Oct. 7, 2023 terror attack on Israel — said the terror group was using the executions as a show of force and has no intentions of relinquishing power or giving up its weapons.
“Hamas is much stronger than any family or civilian group,” Abed said. “They can crush anyone who stands against them. What we’re seeing now is Hamas waging a war against its own people.
He added that most Gazans oppose Hamas and long for peace — but feel powerless.
“We couldn’t stop Oct. 7, and we can’t stop Hamas now,” he said. “The world needs to understand that Gazans are not Hamas. We want peace, not war. But every time we speak out, Hamas kills us first.
“We see Hamas restoring its full strength. They’re everywhere again — as police, as militia, as security,” he said. “We are deeply concerned about the return of Hamas to power and the continuation of the violence under Hamas in Gaza and exposing us again to the same injustice that we experienced for the last 17 years.”
If Hamas remains in power, Abed warned that the “cycle of violence between Israel and Hamas will emerge again sometime soon.”
“We are afraid that the bloody war would be back and Hamas will wage another Oct. 7 attack,” he said. “We believe the world will forget about us, and Hamas will rule us with an iron fist for many more years.”
The source in Gaza predicted Hamas would next try to convince Trump and his allies that only the group can maintain “security and stability” in Gaza as a strategy to stay in power.
“Trump and Netanyahu must pressure Hamas and its backers — Egypt, Qatar, and Turkey — to truly implement the terms of the peace deal,” the activist said. “If Hamas keeps even some weapons, it means they keep everything. They’ll never leave Gaza.”
While some analysts have speculated that a civil war could break out among the factions in Gaza, the activist in Gaza said it would not be possible — because Hamas is simply too powerful.
Risking his life by speaking to The Post from Gaza, his over-arching message to the world was simple — and desperate.
“Don’t leave us to Hamas again.”
The domestic bloodshed comes as Trump on Tuesday said phase two of the peace agreement — which calls for the disarmament of Hamas and establishment of a new governing body — had begun.
“… A big burden has been lifted, but the job IS NOT DONE,” Trump posted to Truth Social on Tuesday, referencing the return of the living Israelis Hamas took hostage on Oct. 7, 2023.
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Hamas is secretly working to circumvent Trump’s peace plan
Israel War Room-tweet-21October2025-Hamas is secretly working to circumvent Trump’s peace plan
‼️BREAKING: Hamas is secretly working to circumvent @POTUS
Trump’s peace plan by embedding loyalists in Gaza’s future technocratic government, @eliorlevy
reports.
🚨KEY DETAILS:
1. Despite U.S. conditions requiring Hamas have no role—“directly, indirectly, or in any form”—in Gaza’s governance, the terror group is participating in secret in forming the next governing body, with full knowledge of Arab mediators.
2. Hamas reportedly selected half of the proposed technocratic cabinet—individuals who back Hamas’s ideology, even if not openly affiliated.
3. Egyptian mediators presented the full list to Hamas for approval, to “reassure” the group.
4. The other half of the cabinet was chosen by the Palestinian Authority, which is reportedly turning a blind eye to Hamas’s involvement.
5. This maneuver effectively grants Hamas continued control over Gaza through the back door—a direct violation of the peace framework.
Hamas is once again trying to preserve power and influence in Gaza—despite the bloodshed it caused—by manipulating postwar arrangements in violation of international understandings.
Israel War Room-tweet-21October2025-Hamas is secretly working to circumvent Trump’s peace plan
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HAMAS DOUBLES DOWN, GIVE TRUMP THE FINGER
Mossad Commentary-tweet-23October2025-HAMAS DOUBLES DOWN-GIVE TRUMP THE FINGER
🚨 HAMAS DOUBLES DOWN, GIVE TRUMP THE FINGER 🚨
In an interview tonight, Hamas spokesperson Hazem Qassem said:
“Hamas’ weapons are legitimate weapons for the defense of the Palestinian people… The main problem is the weapons in the hands of the occupation (Israel)… Raising the issue of Hamas’ weapons is intended to cover up the crimes of the Israeli enemy, supported by the USA.”
Let that sink in.
While Western diplomats talk about “reconstruction,” “technocratic governments,” and “postwar governance,” Hamas is openly declaring, again, that it will never disarm.
• Trump reminds everyone daily that disarmament was supposed to be the first step.
• Hamas reminds everyone daily that it never will be.
Hamas seeks to HUMILIATE the Trump administration.
Stay connected, follow @MOSSADil.
Mossad Commentary-tweet-23October2025-HAMAS DOUBLES DOWN-GIVE TRUMP THE FINGER
Hamas gunmen took over the headquarters of the Gaza Community Mental Health Programme
The Mossad: Satirical and Awesome-tweet-22October2025-Hamas gunmen took over the headquarters of the Gaza Community Mental Health Programme
Last week Hamas gunmen took over the headquarters of the Gaza Community Mental Health Programme — a Palestinian NGO partnered with the UN’s WHO and UNICEF — and evicted its staff. Hamas operatives and their families have been living there ever since.
It took them a week just to find the courage to make this announcement.
The Mossad: Satirical and Awesome-tweet-22October2025-
Source
https://www.facebook.com/story.php?story_fbid=1238984114925925&id=100064430452060&rdid=lEmnN6acxq9BGaYT
The Mossad Satirical and Awesome-tweet-22October2025-Hamas gunmen took over the headquarters of the Gaza Community Mental Health Programme
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Hamas terrorists barricaded inside Rafah’s tunnel network are defying the ceasefire
Israel War Room-tweet-17November2025-Hamas terrorists barricaded inside tunnel network are defying the ceasefire
🚨BREAKING: Hamas terrorists barricaded inside Rafah’s tunnel network are defying the ceasefire and refusing to surrender, a Palestinian source tells @kann_news — even though the agreement requires every tunnel destroyed and Hamas disarmed.
Hamas’s defiance lays bare yet another calculated violation of the @POTUS
peace plan: a genocidal terror army clinging to its weapons, determined to survive underground so it can repeat the October 7 massacre.
The source says around 100 Hamas terrorists are holed up in the tunnel system, a mix of veteran fighters and new recruits. Their commander — a Hamas battalion or deputy-battalion officer — has ordered them to reject any plan that forces them out unless it lets them “leave with honor.”
Israel cannot allow Hamas to rebuild or rearm under the guise of a ceasefire. A return to a pre–Oct. 7 reality is impossible — and leaving Hamas armed guarantees another massacre.
Every tunnel must be eliminated. Every terrorist unit must be dismantled.
Israel War Room-tweet-17November2025-Hamas terrorists barricaded inside tunnel network are defying the ceasefire
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Israel left Gaza on Tisha B’Av 5765! What did the Jews of Israel get with the “Disengagement”? Gush Katif and Hurricane Katrina
Hamas Rise to Power: Short History of Hamas in Gaza
25January2018
IDF Editorial Team https://www.idf.il/en/mini-sites/hamas/hamas-rise-to-power-short-history-of-hamas-in-gaza/
In 2005, Israel withdrew from Gaza, uprooting all communities and military installations within Gaza. This allowed the PA (Palestinian Authority) full control of the area and the Rafah land crossing to Egypt.
In January 2006, Hamas won the Palestinian Parliamentary election (although it did not win the presidential election in 2005).
Following the election, the International Quartet (United States, Russia, the United Nations, and the European Union) declared that in order for the then Hamas-run Palestinian government to continue to receive foreign aid, it must recognize the State of Israel, end terrorist activities, and adhere to all previous agreements. Hamas rejected these terms, and international aid was halted.
Over the years, Hamas has challenged the PLO and the Palestinian Authority, causing conflicts between the sides, culminating in June 2007 with Hamas’s violent takeover of the Gaza Strip and the suppression of Fatah and the Palestinian Authority members. Ever since, the rift between Hamas and the Palestinian Authority has grown.
The Hamas terrorist organization and their leader in Gaza, Yahya Sinwar, has ruled the Gaza Strip since 2007. It has both a political and a military organization. Hamas refuses to recognize the State of Israel and vows to fight until Israel is destroyed. The Hamas charter calls for the death of all Jews. The US, EU, UK, Canada, Australia, Japan, and Israel all recognize Hamas as a terrorist organization.
In June 2007, Hamas violently took power over the Gaza Strip. Within a few days, Hamas executed dozens of its opponents and went as far as pushing them out of building windows.
Hamas’s fight against its enemy, Fatah, has cost the lives of 600 Palestinians, killed 188 people in one week in June 2007. Numerous Palestinians threatened with death, took refuge in Israel.
Hamas puts its political interests above those of the civilian population in the Gaza Strip, of which they are responsible. Hamas’ actions deprive Gazans of their rights and basic needs.
Since then, the Hamas controls the Gaza Strip and imposes its totalitarian ideology. Hamas controls what Gazan civilians say, what their children learn, and spreads propaganda and hatred through TV, especially on children’s programs.
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Diaspora Affairs Minister draws a direct line from 2005 Gaza pullout to Oct. 7
“We betrayed the land of Israel when we withdrew from Gaza, and the land of Israel did not forget,” Amichai Chikli, Israeli Minister of Diaspora Affairs and Combating Antisemitism, said at a conference on Judea and Samaria.
Etgar Lefkovits
https://www.jns.org/diaspora-affairs-minister-draws-a-direct-line-from-2005-gaza-pullout-to-oct-7/
(29October2025 / JNS) The Hamas-led terrorist attacks in southern Israel on Oct. 7, 2023, can be traced back to Israel’s unilateral withdrawal from the Gaza Strip in the summer of 2005, Amichai Chikli, Israeli Minister of Diaspora Affairs and Combating Antisemitism, stated on Wednesday evening.
“There is a direct line between the withdrawal from Gaza to the disaster of Oct. 7,” Chikli said in remarks at “The Future of Judea and Samaria” conference at the Inbal Hotel in Jerusalem, sponsored by the American Friends of Judea & Samaria and the Jewish News Syndicate.
He noted that because of the dismantling of Israeli communities within the Palestinian enclave as part of the Gaza disengagement plan under Israeli Prime Minister Ariel Sharon, a buffer zone was lost. The southern Israeli border communities that were overrun two years ago were practically a sitting duck for terror.
“We betrayed the land of Israel when we withdrew from Gaza, and the land of Israel did not forget,” he said.
The hawkish minister stated that the international “demonization” of Israeli residents of the biblical heartland, spearheaded by “so-called” Israeli entities such as B’Tselem and Breaking the Silence—primarily foreign-funded, he noted—is part of an attempt to replicate an “irrational and delusional” withdrawal, this time from Judea and Samaria.
Still, Chikli said he is optimistic that in the aftermath of Oct. 7, more people now understand that Judaism and Zionism are synonymous.
“Being a proud Jew is being a proud Zionist,” he said. “The greatest threat is when Jews walk away from their identity.”
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The EXTREME DANGER of social media
Rabbi Shalom Arush – Breslev English-tweet-20October2025-the-extreme-danger-of-social-media
This post is a perfect example of the EXTREME DANGER of social media
The Evil Inclination often tries to dress up a sin as a “mitzvah” a good thing
Rabbi Natan of Breslev said – “I don’t want any of these “mitzvot”
SIMPLE RULE:
I DO NOT WANT TO KNOW, HEAR OR SPEAK ABOUT ANY JEW!
Social media creates terrible opportunities to spread lashon hara – evil speech which is true – against Jews. If there is no specific “toelet” purpose, which has a number of requirements, even spreading true bad speech about Jews is FORBIDDEN
But even worse is OUTRIGHT SLANDER. So much of what is said – and spread – is lies. If even a small detail is added or embellished, the entire story is now labeled SLANDER – LIES AGAINST JEWS.
The Gemara says the punishment for lashon hara is WORSE than the punishment for murder, sexual immorality and idol worship – COMBINED!!!
https://x.com/i/grok/share/AvmTIGaIHCs6TkQCrvdRLwRqk
This is a very big conflagration – one no one wants to get anywhere close to. And this is true if it is said about ONE SINGLE JEW
Now, spread a lie about a group of Jews? Oy oy oy. A separate sin against each and every one. That’s more than 500,000 sins in this post
https://x.com/i/grok/share/TBEmNJQeChb5uvuBRl8DD5TWU
NOW add on spreading Chillul Hashem – desecrating God’s Name – which is called on the Jewish people. Saying His people are doing terrible things also desecrates God’s name. This also has a terrible punishment.
AND you are helping our enemies by saying that this is real – while they scream that they need a “State” in order to “protect themselves from the Jews”!!!
DELETE THE POST NOW!
And everyone be warned – think twice and three times before posting or commenting on social media!!!
Hen Mazzig-tweet-19October2025
There’s no excuse for this sort of violence. It doesn’t matter who the perpetrators are.
I have zero tolerance to any kind of extremism and it must be condemned because it’s not who we are.
Rabbi Shalom Arush – Breslev English-tweet-20October2025-the extreme danger of social media
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The 24th of Tishrei will be observed in Israel as the national remembrance day for the events of the October 7 Disaster and the Swords of Iron War.
the Jewish Virtual Library. logo https://www.jewishvirtuallibrary.org
Remembrance Day for the October 7 Disaster and the Swords of Iron War
Or Shaked, May 9, 2024
https://www.jewishvirtuallibrary.org/remembrance-day-for-the-october-7-disaster-and-the-swords-of-iron-war
Establishment of the Holiday
The Remembrance Day for the October 7 Disaster and the Swords of Iron War (Heb. יום זיכרון לאומי במדינת ישראל לאירועי ה-7 באוקטובר 2023 ומלחמת חרבות ברזל) is the day Israel commemorates the tragic events and the victims of October 7th, 2023, and its aftermath, including those who fell in the war and civilians who were murdered in acts of terrorism.
The Knesset adopted a resolution on March 17, 2024, to remember the Hamas massacre of October 7, 2023. Although such a tragic event would normally be commemorated on the day it occurred on the Gregorian calendar (even the name of the memorial day refers to October 7, 2023), the Knesset decided the Remembrance Day should be observed on the 24th of Tishrei (כ”ד בתשרי), consistent with Israel’s usual practice of marking holidays on Hebrew dates. In this case, because the attacks occurred during the holidays of Shemini Atzeret and Simchat Torah, which fall on the 22nd and 23rd (abroad) of Tishrei, the next day on the calendar was chosen for the memorial day.
The decision was controversial because October 7 is the date most people remember and therefore was considered more appropriate.
In addition to the annual national remembrance day marked on the Hebrew date, a state ceremony will also be held, but only on the first anniversary, on October 7, 2024. In subsequent years, the 24th of Tishrei will be observed in Israel as the national remembrance day for the events of the October 7 Disaster and the Swords of Iron War.
Sources: “Government Unanimously Approves National Remembrance Day for October 7 Disaster and the Swords of Iron War,“ Israel Prime Minister’s Office, (March 17, 2024).
“Establishing the annual national memorial events to commemorate the Swords of Iron War (provisional name) and amending a government decision,“ Israel Prime Minister’s Office, (March 17, 2024) [Hebrew].
Ben Sales, “Israel establishes an annual commemoration of the Oct. 7 attack — but not on Oct. 7,“ The Jerusalem Post, (March 18, 2024).
16October2025-Today marks the National Remembrance Day for the October 7 massacre
Israel-tweet-16October2025-Today marks the National Remembrance Day for the October 7 massacre
Today marks the National Remembrance Day for the October 7 massacre.
We remember and honor the fallen.
We continue to wait for the hostages whose bodies remain in captivity — to be brought home and laid to rest with dignity. 🇮🇱🕯️
Israel-tweet-16October2025-Today marks the National Remembrance Day for the October 7 massacre
Knesset marks National Memorial Day for the October 7 Disaster and Swords of Iron War
The Knesset-tweet-16October2025-Knesset marks National Memorial Day for the October 7 Disaster and Swords of Iron War
Knesset marks National Memorial Day for the October 7 Disaster and Swords of Iron War:
Knesset Speaker MK Ohana lights memorial candle and lays wreath, flags in Knesset Plaza lowered to half-mast
The Knesset-tweet-16October2025-Knesset marks National Memorial Day for the October 7 Disaster and Swords of Iron War
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October 7, 2023 – a day that changed us forever.
Israel-tweet-7October2025-7October2023-a day that changed us forever
October 7, 2023 – a day that changed us forever.
Palestinian Hamas terrorists murdered over 1,200 people and took 251 hostages into Gaza.
We remember how it began – and we will never stop bearing witness.
But Israel stands tall – for life, for freedom, against terror.
#RememberOctober7 🕯️🎗️
Israel-tweet-7October2025-7October2023-a day that changed us forever
Israel faced the darkest day in its history
Israel Foreign Ministry-tweet-7October2025-Israel faced the darkest day in its history
🕯️ At this very moment, two years ago, Israel faced the darkest day in its history.
On October 7th, Palestinian Hamas jihadists invaded our land — murdering, burning, and kidnapping innocent men, women, and children.
Two years later, we remember October 7th — we remember the victims, we pray for the return of the hostages still held in Gaza, and we stand united against terror. Hamas must be dismantled to end this war.
We remain committed to our values, now more than ever.
Light will rise over darkness.
Israel Foreign Ministry-tweet-7October2025-Israel faced the darkest day in its history
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https://www.fdd.org/
US Treasury sanctions entities for supporting Hamas
By Joe Truzman | 22January2026 | @JoeTruzman
The United States Treasury’s Office of Foreign Assets Control (OFAC) announced on January 21 that it sanctioned a network of organizations it says are covertly controlled by Hamas. The move aims to limit the Islamist group’s ability to raise funds while improving international mechanisms for supporting legitimate Palestinian civil and humanitarian needs.
OFAC said the sanctions targeted entities that raised funds for Hamas, which is designated as a foreign terrorist organization by the United States and other countries, through sham charities and organizations that claimed to have supported Palestinian causes.
Among the entities designated were the Gaza-based Waed Society, the Al Nur Society, the Qawafil Society, the Al Falah Society, Merciful Hands, and the Al Salameh Society.
According to OFAC, members of Hamas’s internal security forces were formally assigned to work inside several of the organizations, including the Waed Society and Al Salameh Society. Treasury said documentary evidence seized from Hamas after the October 7, 2023, attack on Israel showed the group provided fighters with detailed instructions on how to navigate Hamas’s internal bureaucracy to request projects and services from affiliated charities.
OFAC said that the Waed Society received direct funding from Hamas to carry out projects in Gaza and was tasked by the terrorist group with advocating on behalf of Hamas fighters captured while fighting Israeli forces. The department said that the Al Nur Society and the Al Falah Society were “similarly funded” and had transferred funds to Hamas’s military apparatus.
Funds from Al Nur were used to pay Hamas members and provide services to fighters, OFAC said. Al Falah, it added, transferred more than $2.5 million to Hamas over a recent three-year period. Merciful Hands was also controlled by Hamas’s so-called military wing, OFAC detailed, with some of its funding and operational instructions coming directly from the terrorist group.
The Al Salameh Society and the Qawafil Society were likewise tasked and financed by Hamas to support the organization and execute projects intended to benefit its operations.
OFAC said that the Waed Society, the Al Nur Society, the Qawafil Society, and the Al Falah Society were designated under Executive Order 13224 “for materially assisting, sponsoring or providing financial, material or technological support to Hamas.” OFAC designated Merciful Hands and the Al Salameh Society under Executive Order 13224 “for being owned, controlled, or directed by, or for having acted or purported to act for or on behalf of, directly or indirectly, Hamas.”
OFAC also sanctioned the Popular Conference for Palestinians Abroad (PCPA), which it said serves as a political front for Hamas. OFAC designated the PCPA under the same provisions as Merciful Hands and the Al Salameh Society. PCPA’s founder, Zaher Birawi, was also listed among OFAC’s designations under Executive Order 13324 for “having materially assisted, sponsored, or provided financial, material, or technological support for, or goods or services to or in support of, the PCPA.”
Hamas issued a statement on January 22 condemning the designations, saying that it considered the decisions to be “unjust and oppressive, built upon incitement by the criminal Zionist entity.”
Joe Truzman is an editor and senior research analyst at FDD’s Long War Journal focused primarily on Palestinian armed groups and non-state actors in the Middle East.
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Terror tunnel found just a few hundred meters from Israel
IDF forces from the Kfir Brigade and Yahalom unit dismantled a one-kilometer Hamas tunnel east of the Yellow Line in Gaza, containing weapons and hideouts just hundreds of meters from Israel.
Israel National News / Published: 22January2026, 6:18 PM (GMT+2) / https://www.israelnationalnews.com/news/421321
Troops from the Kfir Brigade, under the command of the Gaza Division, have been operating east of the Yellow Line in order to dismantle terrorist infrastructure.
During their activity, the troops, together with the Yahalom Unit, located and dismantled an underground tunnel route.
The route, which was approximately one kilometer long, was located in the area of the central camps, only a few hundreds of meters from the Israeli border.
The tunnel route contained weapons and three hideouts used by terrorists from the Hamas terrorist organization.
The operation was carried out by the Kfir Brigade combat team in cooperation with fighters from the Yahalom unit, under the command of the Gaza Division (143). The forces operated in the area for several weeks in order to clear the sector of threats.
This is one route among many. In recent weeks, additional tunnels have been exposed in the field along the “yellow line,” which is under IDF control.
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IDF completes year-long effort to destroy southern Gaza terror tunnel route
The tunnel was located in territory where the IDF remains deployed under the U.S.-brokered truce.
JNS Staff
https://www.jns.org/idf-completes-year-long-effort-to-destroy-southern-gaza-terror-tunnel-route/
(25January2026 / JNS) The Israel Defense Forces has completed a year-long operation to demolish a 2.5-mile long tunnel east of the Yellow Line in southern Gaza, where the IDF remains deployed under the U.S.-brokered truce deal, the military said on Sunday.
The 7th Brigade’s combat team, operating under the command of the Gaza Division, worked together with the IDF’s elite Yahalom combat engineering unit to destroy the tunnel, which contained sleeping quarters and arms depots, according to the statement.
The Yellow Line is a demarcation established by the IDF as part of the U.S.-brokered truce deal with Hamas that went into effect in October.
Concrete barriers topped with a yellow-painted post mark the area to which the IDF has withdrawn. The Yellow Line leaves Jerusalem in control of approximately half of the Palestinian coastal enclave.
The IDF remains “deployed in the area in accordance with the ceasefire outline and continues to act to remove any immediate threat,” it stated.
Last week, following an exchange of fire in which six terrorists were killed, troops found combat equipment and weapons, including explosives, ammunition and instructions for preparing bombs.
During additional raids, the soldiers located five “inactive” rocket launchers and several weapons, according to Sunday’s statement.
Washington’s ceasefire proposal stipulated that its second phase, which includes the demilitarization of Gaza along with reconstruction, would commence only after all hostages, living and dead, return to Israel.
The truce went into effect on Oct. 10, after which over the course of several weeks all the remaining abductees returned home, except for the remains of Israel Police Master Sgt. Ran Gvili, who was killed and whose body was taken hostage by terrorists during the Hamas-led Oct. 7, 2023, massacre in southern Israel.
Gvili’s family raised concerns over the weekend amid reports that U.S. Special Envoy Steve Witkoff and Board of Peace member Jared Kushner were pressuring Jerusalem into opening the Rafah Crossing with Egypt.
“Pressure should not be on the Israeli government to continue fulfilling its part of the deal while Hamas deceives the entire world and refuses to return the last hostage in accordance with the agreement it signed,” according to a statement put out by the Hostages and Missing Families Forum.
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Israel is arming at least 4 anti Hamas militias in Gaza
Open Source Intel-tweet-19October2025-Israel is arming at least 4 anti Hamas militias in Gaza
Israel is arming at least 4 anti Hamas militias in Gaza.
They are all protected behind the Israel held yellow line in Gaza.
Open Source Intel-tweet-19October2025-Israel is arming at least 4 anti Hamas militias in Gaza
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19October2025-Hamas fired an anti-tank missile and gunfire at IDF
Israel Defense Forces-tweet-19October2025-Hamas fired an anti-tank missile and gunfire at IDF
⭕️ Earlier today, terrorists fired an anti-tank missile and gunfire toward IDF troops operating to dismantle terrorist infrastructure in the Rafah area, in southern Gaza, in accordance with the ceasefire agreement.
In response, the IDF has begun striking in the area to eliminate the threat and dismantle tunnel shafts and military structures used for terrorist activity.
These terrorist actions constitute a blatant violation of the ceasefire agreement, and the IDF will respond firmly.
Matthew Bell-tweet-19October2025
Israel Defense Forces-tweet-19October2025-Hamas fired an anti-tank missile and gunfire at IDF
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19October2025-Hamas violates ceasefire
Israel Defense Forces-tweet-19October2025-Hamas violates ceasefire
⭕️In response to Hamas’ blatant violation of the ceasefire agreement this morning, the IDF struck dozens of Hamas terror targets across Gaza.
The strikes targeted weapons storage facilities, firing posts, terrorist cells and additional Hamas terror infrastructure.
In addition, the IDF struck and dismantled ~6 km of underground terrorist infrastructure, used to advance attacks against Israel, using over 120 munitions.
Israel Defense Forces-tweet-19October2025-Hamas violates ceasefire
Hamas approaching IDF forces
Israel Defense Forces-tweet-19October2025-Hamas approaching IDF forces
🎥WATCH: Several armed terrorists identified approaching IDF forces operating in the Beit Lahia area behind the yellow line, posing an immediate threat to the troops.
In accordance with the ceasefire agreement, the terrorists were struck after crossing the yellow line.
Israel Defense Forces-tweet-19October2025-Hamas approaching IDF forces
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28October2025-Hamas are lying about our hostages
Israel Defense Forces-tweet-28October2025-Hamas are lying about our hostages
Hamas are lying about our hostages and here’s the proof:
Yesterday, Hamas terrorists were filmed removing body remains from a prepared structure and re-burying them nearby, before summoning Red Cross representatives to stage a false “discovery” for photographers.
Despite claiming difficulty locating the bodies of deceased hostages, Hamas continues to hold and manipulate the remains it refuses to release under the agreement.
Hamas’ claims of lacking engineering equipment are baseless, such tools are unnecessary for the transfer of remains and do not prevent the return of the deceased hostages.
Israel Defense Forces-tweet-28October2025-Hamas are lying about our hostages
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What do you call 200 Hamas terrorists trapped in a tunnel?
The Mossad: Satirical and Awesome-tweet-10November2025-What do you call 200 Hamas terrorists trapped in a tunnel
What do you call 200 Hamas terrorists trapped in a tunnel?
NP-tweet-10November2025-And Now-We Wait
And Now. We Wait…..
The Mossad Satirical and Awesomes-tweet-10November2025-What do you call 200 Hamas terrorists trapped in a tunnel
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The IDF’s K-9 Unit-Oketz Unit
Robin-tweet-20June2024-trained Israeli dog finds Hamas terrorists
The moment a trained Israeli dog finds Hamas terrorists in an underground tunnel, Hamas terrorists are like rats
Robin-tweet-20June2024-trained Israeli dog finds Hamas terrorists
The IDF Oketz Unit
Finn McCool-tweet-11June2024-Oketz Unit
Oketz Unit
These beautiful animals are wonderful
COMRADES in the IDF
Finn McCool-tweet-11June2024-Oketz Unit
More Pictures
Magic Flower-tweet-11November2025-IDF and the K9 Unit
I will leave this post for 48 hours.
Make a sign if you support the IDF & The K9 Unit.
Like , Reply & Share !
Show some Love & Respect ❤️
Magic Flower-tweet-11November2025-IDF and the K9 Unit
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‘Fake News’: US Confirms Aid Is Flowing Into Gaza, Contradicting Hamas Propaganda
US officials told the Free Beacon that Hamas’s claims of Israel blocking food and medical supplies are an attempt to distract from the terror group looting aid trucks
A truck loaded with humanitarian aid moves into the Gaza Strip (Amir Levy/Getty Images)
Adam Kredo
9November2025
The United States and Israel are moving an average of 674 humanitarian aid trucks through Gaza each day, delivering more than 15,000 loads of commercial goods and medicine since the ceasefire began on Oct. 10, according to figures compiled by the U.S.-led Civil-Military Coordination Center, the multinational body running the operations, and shared with the Washington Free Beacon. They contradict Hamas claims that Israel has hampered aid distribution in Gaza—and reports from anti-Israel media outlets relying on the terror outfit to make the same argument.
According to U.S. officials on the ground in Gaza, more than one million Gazans have received food parcels since Oct. 10, while meal production in the strip has increased by 82 percent since late September. Access to clean drinking water and medical services has also increased since the ceasefire. Gazans received 143,000 medical consultations, 900 emergency surgeries, and more than 45 trauma referrals between the date of the ceasefire and Oct. 31. Aid workers are delivering approximately 17,000 cubic meters of drinking water per day, increasing the supply of potable water in Gaza by 130 percent in October alone.
Specific products that had been absent from Gaza for months are now available in the territory, as well. Eggs arrived on Gazan shelves last week for the first time since February, according to U.S. government information on aid efforts reviewed by the Free Beacon. More than 840 pallets of medical supplies—which include maternal and neonatal health equipment—have entered Gaza in recent weeks.
The figures paint a different picture than those alleged by Hamas. The terror group said this week that “only 4,453 trucks have entered Gaza out of 15,600 that should have entered since the start of the ceasefire,” which comes out to 171 trucks per day. The terror group’s media office said on Thursday that Israel has “continue[d] to pursue a policy of suffocation, starvation, and political blackmail against more than 2.4 million Palestinians in Gaza,” stating that Israel has kept products like eggs—which are available in Gaza—out of Palestinians’ hands.
The discrepancy between U.S. statistics and those Hamas has produced suggests the terror group is attempting to undermine the ceasefire and distract from its rampant looting of humanitarian aid convoys. The U.S. numbers also contradict claims from anti-Israel outlets like Drop Site News that the Jewish state has not held up its end of the aid bargain.
“The reality is that Hamas leadership has no control over its followers, and looting of humanitarian aid trucks continues to be a problem,” said one senior administration official, who described the Gazan media office’s figures as “fake news.”
Federal investigators are looking into evidence that Hamas systematically steals U.N. aid in Gaza, including instances in which the terror group “commandeered U.N. aid trucks” and ensured humanitarian goods were “directly delivered to Hamas officials.”
U.S. Central Command lent credence to these reports in late October when it announced that one of its drones had captured Hamas members looting an aid convoy on camera.
Another administration official, White House spokesman Dylan Johnson, told the Free Beacon that the U.S.-compiled numbers show the aid effort is working.
“These figures show that the Trump administration is serious about treating the people of Gaza with dignity and respect,” Johnson said. “The United States is leading a historic effort to address the critical needs of Gazans right now.”
Hamas has employed a similar playbook since igniting its war with Israel two years ago with its Oct. 7 terror spree. Gaza’s Hamas-controlled health authorities have routinely published exaggerated claims about the humanitarian situation in Gaza, prompting both the United Nations and Biden administration to accuse Israel of stirring a famine that never materialized. It has also inflated the number of women and children killed during the war to create the appearance of Israel targeting civilians.
“Hamas continues to spread lies through false stats to paint a false picture of starvation to undermine the ceasefire and peace efforts,” a U.S. official who works on Middle Eastern issues told the Free Beacon. “Sadly, many in the media remain useful idiots by publishing these Hamas talking points.”
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Regev: Transportation Ministry implementing ‘de facto sovereignty’ in Judea and Samaria
“If you walk around there, you’ll see the number of roads, bypass roads and lighting that we are installing and constructing,” said Transportation Minister Miri Regev.
JNS Staff
https://www.jns.org/regev-transportation-ministry-implementing-de-facto-sovereignty-in-judea-and-samaria/
(9November2025 / JNS) Israel’s Ministry of Transport and Road Safety is implementing a plan for “de facto sovereignty” in Judea and Samaria, Transportation Minister Miri Regev revealed in an interview with Channel 12 News on Friday.
“If you walk around there, you’ll see the number of roads, bypass roads and lighting that we are installing and constructing,” she said.
However, Regev stressed, Jerusalem should formally declare full legal sovereignty over the territories captured during the 1967 Six-Day War.
“I believe that in the end, there will be [sovereignty],” the senior minister told Channel 12. Even the U.S. administration understands that there is no other way,” she added. “Unfortunately, it’s not time yet, but there will be sovereignty.”
Israeli Prime Minister Benjamin Netanyahu has led an unprecedented drive to expand control of Judea and Samaria, approving some 50,00 housing units and over 50 new Jewish communities since late 2022.
However, last month, the premier blasted opposition parties, as well as a fellow member of his ruling Likud faction, after the Knesset voted to advance two bills to apply formal sovereignty to Judea and Samaria.
The Oct. 22 Knesset votes were “a deliberate political provocation by the opposition to sow discord” during U.S. Vice President JD Vance’s three-day visit to the Jewish state, according to the Prime Minister’s Office.
The votes, which came on the second day of Vance’s visit to Israel, were condemned by the vice president and U.S. Secretary of State Marco Rubio.
“That’s not something we can be supportive of right now,” Rubio told reporters before leaving for Israel as part of Washington’s efforts to promote the ceasefire with Hamas terrorists in the Gaza Strip.
Vance told reporters as he concluded his visit, “If it was a political stunt, it was a very stupid political stunt and I personally take some insult.”
“The West Bank is not going to be annexed by Israel. The policy of the Trump administration is that the West Bank will not be annexed by Israel,” he declared at Tel Aviv’s Ben-Gurion International Airport.
Previously, in an Oct. 15 interview with Time magazine, President Donald Trump also expressed his opposition to Israeli sovereignty in Judea and Samaria, saying “I gave my word to the Arab countries. Israel would lose all of its support from the United States if that happened.”
On Feb. 21, 2024, the Knesset voted 99-11 to reject unilateral recognition of a Palestinian state in Judea and Samaria. All coalition lawmakers and most Knesset members from Zionist opposition parties voted against “international diktats regarding a permanent settlement with the Palestinians.”
Nearly 70% of Israelis want Jerusalem to extend full legal sovereignty over Judea and Samaria, according to a poll conducted on Jan. 29.
Meanwhile, 58% of Israeli Jews believe that the civilian communities in Judea and Samaria contribute to national security, according to a poll the Jewish People Policy Institute (JPPI) published on March 11.
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0% TAX FOR NEW IMMIGRANTS
Hillel Fuld-tweet-6November2025-0 tax for new immigrants
That’s it. Game over. You’re coming home!
BREAKING NEWS!!
0% TAX FOR NEW IMMIGRANTS 🇮🇱
Finance Minister Bezalel Smotrich and Aliyah Minister Ofir Sofer just unveiled a revolutionary plan:
New olim and returning residents will pay 0% income tax through 2027.
Gradual rise: 10% in 2028, 20% in 2029, 30% in 2030.
Applies to income up to ₪1 million per year, plus the existing 10-year exemption on foreign income.
It’s the biggest incentive for Aliyah in decades, signaling a national push to bring Jews home.
“This is a data-based process that aims to ensure optimal integration for new immigrants, create a real opportunity for them to integrate into Israeli society, and at the same time contribute to the growth of the Israeli economy,” Immigration and Absorption Minister Ofir Sofer said.
I could not possibly love this more.
Hillel Fuld-tweet-6November2025-0 tax for new immigrants
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The Yevsektsiya, the “Jewish Section” of the Soviet Communist Party
Matthew Feinberg-tweet-19October2025-The Yevsektsiya the Jewish Section of the Soviet Communist Party
Few people today know the story of the Yevsektsiya, the “Jewish Section” of the Soviet Communist Party.
Formed in 1918, it was made up almost entirely of Jews whose mission was to eradicate Judaism, Zionism, and Jewish identity from within.
The Yevsektsiya saw Jewish religion and nationhood as “bourgeois relics.”
They shut down synagogues, banned Hebrew, outlawed Zionist groups, and persecuted rabbis.
They infiltrated Jewish communities, dismantled Jewish schools, and replaced them with Soviet Yiddish institutions stripped of any connection to Jewish faith or Israel.
These weren’t outsiders attacking us. They were Jews who believed loyalty to ideology came before loyalty to their people.
They thought they were modernizing Judaism, making it fit into a new political order.
In truth, they were dismantling 3,000 years of Jewish continuity to please a regime that despised them.
By the 1930s, Stalin had no more use for them.
The Yevsektsiya was disbanded, its members imprisoned or executed.
They helped destroy their own heritage and were destroyed by the very system they served.
History has a way of repeating itself in different costumes.
Today, there are Jews who distance themselves from Israel, believing that rejecting Zionism aligns them with justice or progress.
But like the Yevsektsiya, they risk confusing moral virtue with self-erasure.
When Jews deny the right of our own people to self-determination, they aren’t breaking new ground. They are walking an old and tragic path.
The lesson of the Yevsektsiya is not about blame, but about memory.
Every time Jews try to cut themselves off from their people to gain acceptance from powerful movements, it ends the same way.
The movements move on. The Jewish people endure.
Am Yisrael lives. Ideologies fade.
We survive because we remember who we are, and we refuse to let others define us.
Gary Goldstein-tweet-20October2025-
At least the Odessa Council of Rabbis in 1918 excommunicated Leon Trotsky, Gregory Zinoviev and other Jewish Bolsheviks.
Matthew Feinberg-tweet-19October2025-The Yevsektsiya the Jewish Section of the Soviet Communist Party
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Katz nixes reserve duty of protest leader who urged refusal to serve over judicial overhaul
Defense minister says Eyal Naveh, a leader of Brothers in Arms and reservist commander in elite unit, is not fit to train soldiers; opposition MKs pan move as politicization of IDF
By Stuart Winer
2December2024, 10:04 am https://www.timesofisrael.com/katz-nixes-reserve-duty-of-protest-leader-who-urged-refusal-to-serve-over-judicial-overhaul/
Defense Minister Israel Katz said Sunday that he was suspending the army reserve service of a leader of a prominent protest group who had called for reservists not to show up for their military duty in 2023 as the government advanced its controversial judicial overhaul.
Eyal Naveh, a former member of the Sayeret Matkal commando unit, is a leader of the Brothers in Arms movement, which arose to protest the government’s plans for far-reaching changes to the judiciary that critics said would erode the democratic nature of the country.
Brothers in Arms called on army reservists to refuse to volunteer for service if the required legislation was advanced, with Naveh saying in July 2023 that “we’ve tried everything, This is where we draw the line. We pledged to serve the kingdom and not the king. We are determined, we are fighters, we love this country and we will not give up on it.”
At one point the group claimed that 10,000 reservists had committed to not showing up, among them pilots and others in key military roles.
In a statement Katz said: “Anyone who calls for mass absences and refusal to serve is not suitable to train the next generation of IDF fighters.”
“The same law must be applied to all,” he added in an apparent reference to the pausing of reserve duty last month of another Brother in Arms leader, Ron Sharaf, who also served in Sayeret Matkal.
Sharaf was serving in the reserves as commander of the selection test to join elite commando unit Sayeret Matkal and after his suspension, Naveh was installed as his replacement, Channel 12 reported.
Sources told Haaretz that Naveh does not currently have an active call-up for reserve duty, and that the selection tests for the unit were held last week.
Naveh responded in a statement that Katz is a “malleable and cowardly defense minister” and urged that the minister issue call-up orders to tens of thousands of members of the ultra-Orthodox community who do not serve in the army, calling them “the real service refusers.”
Communications Minister Shlomo Karhi of the Likud party congratulated Katz on “stopping the impertinence, the audaciousness, and the contempt of a group that tried to destroy the army and nearly managed to.”
MK Almog Cohen of the far-right Otzma Yehudit party claimed that Naveh “traded in the safety of our children” and that his views “seriously harmed the cohesion and security of the country, and were a catalyst for the events of October 7,” when the Palestinian terror group Hamas led a devastating cross-border attack on Israel, killing some 1,200 people and taking 251 hostages.
Head of the opposition Democrats political party Yair Golan slammed Katz’s move, also referring to legislation in the works to preserve the exemptions Haredi men receive from military service.
“Anyone who was appointed to be defense minister to pass the ‘evasion law’ should not preach to those who really serve, and to those who saved the country when the failed government wasn’t functioning,” he said, referring to the action taken by Brothers in Arms on October 7 to save people in the south, and the massive civil society operation it built in the following months.
MK Gilad Kariv, also of the Democrats party, accused Katz of “grossly interfering” in military matters that are not his responsibility.
“This is a dangerous campaign to cleanse and politicize the army,” he said.
The judicial overhaul plan provoked mass demonstrations for months in 2023. It was eventually put on hold, and then dropped from the agenda after the Hamas attack, though coalition members have recently talked of restarting the process.
Katz was recently appointed defense minister after Prime Minister Benjamin Netanyahu fired his predecessor Yoav Gallant amid differences over handling the war and the ultra-Orthodox draft bill. Netanyahu had previously fired Gallant in 2023 when the latter called to freeze the judicial overhaul but was forced to reinstate him amid public outcry.
In the wake of the Hamas attack, Brothers in Arms diverted its resources to become a civilian relief and support organization, though its leaders have also participated in protests calling on the government to reach a ceasefire agreement in Gaza that would secure the release of hostages who were abducted during the October 7 assault.
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Katz signed order banning Red Cross visits to terrorists
Open Source Intel-tweet-29October2025-Katz signed order banning Red Cross visits to terrorists
BREAKING 🔴
Israeli Defense Minister Katz signed an order banning visits by Red Cross to terrorists imprisoned in Israel
“Based on the information presented to me, it is clear without a doubt that Red Cross visits to terrorists will seriously harm national security.”
Open Source Intel-tweet-29October2025-Katz signed order banning Red Cross visits to terrorists
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Terrorists who murder Jews get lethal injection. Executions within 90 days
Mossad Commentary-tweet-18November2025-Israel terrorist death penalty law
🚨 JUST IN — NEW PRINCIPLES OF ISRAEL’S TERRORIST DEATH PENALTY LAW 🚨
According to the published framework, the law will apply exclusively to terrorists who murder Jews — and the sentence will be non-appealable.
Executions would be carried out within 90 days, by lethal injection.
A major shift in Israel’s counter-terror policy and one that will disrupt future plans for hostage exchanges.
Stay connected, follow @MOSSADil.
Mossad Commentary-tweet-18November2025-Israel terrorist death penalty law
JerusalemCats Comments: A guillotine is even faster, easier and very permanent.
A guillotine is even faster. Just in case lethal injection does not work just have next to the lethal injection bed, or have it as Step 2 just to be sure.
Why does the US government need 30,000 Guillotines and over 600 Million rounds of hollow point bullets?
Naila Ayad🇵🇸-tweet-7December2025-IV of Pepsi
“Can you boycott this from now on?”
JerusalemCats-tweet-8December2025-Death by Pepsi
Death by Pepsi. Better then Lethal Injection. Who needs Live Embalming with Formaldehyde when you have Pepsi. Same results.
JerusalemCats-tweet-8December2025-Death by Pepsi
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From clinics to command centers: When doctors and professors lead terror
They heal patients and teach students to gain legitimacy – then send other people’s children to die. They are the ultimate professional hypocrites. They do not need welfare, they need defeat. Like the Nazi doctors. Opinion.
Stephen M. Flatow / Published: 24November2025, 3:07 PM (GMT+2) https://www.israelnationalnews.com/news/418275
Nazi Doctors From Hell
Stephen M. Flatow is President of the Religious Zionists of America (RZA) He is the father of Alisa Flatow, who was murdered in an Iranian-sponsored Palestinian terrorist attack in 1995 and the author of A Father’s Story: My Fight for Justice Against Iranian Terror. Note: The RZA is not affiliated with any American or Israeli political party.
Israelis have long noticed something disturbing about the men who mastermind jihad against us: many are not the poor and uneducated villagers that Western analysts love to imagine. Some of the most violent figures in Palestinian Arab terrorism – and beyond – are not only highly educated, but they are also doctors, professors, and university scientists. They were trained to save lives and educate in their fields. Instead, they devoted themselves to ending lives.
Take Hamas and Palestinian Islamic Jihad (PIJ). Look beyond the masks and rifles, and you find a surprising concentration of white-collar professionals.
Dr. Abdel Aziz al-Rantisi, a pediatric specialist and university lecturer, served as Hamas’s de facto leader in Gaza. He could diagnose childhood diseases – and then calmly justify the murder of Israeli children.
Dr. Mahmoud al-Zahar, another Gaza physician and surgeon, co-founded Hamas. He performed surgery in the morning and helped direct suicide bombings at night.
Dr. Fathi Shaqaqi, founder of PIJ, was also an MD. A man who treated infants created an organization dedicated to blowing up buses in Israel including the one in which my daughter Alisa was riding.
Dr. Ayman al-Zawahiri, a Cairo-educated surgeon, became the successor to Osama bin Laden, treating global jihad like a clinical procedure.
And the movement has its American academic wing:
Professor Sami Al-Arian, a PhD in computer engineering, tenured at the University of South Florida, founded the think-tank WISE, and later pled guilty to conspiring to provide services to PIJ. Today he is still quoted as a respected “speaker on Palestinian rights” in anti-Israel media – a case study in how academia launders extremist legitimacy.
Nor was Al-Arian just a fringe academic.
His think-tank recruited Ramadan Shallah, a PhD in economics from the University of Durham in the U.K. Shallah taught economics in Florida – and then took over PIJ after Shaqaqi’s assassination, directing suicide bombings and thousands of rocket attacks while claiming to be a “scholar of resistance.” From the faculty lounge to terror leadership, his transition stunned Americans – but not Israelis.
These men were not driven by desperation or lack of opportunity. They were educated enough to earn degrees, practice professions, gain status, and live comfortable lives. Instead, they chose to weaponize their intellect and prestige to lead others to kill.
The idea that terrorism grows out of poverty has always been a comforting Western fiction. It absolves ideology and implies that “more aid” is the solution. Yet Hamas and PIJ leadership show the opposite reality: terrorism thrives in universities, not refugee camps.
Hamas’s founders did not radicalize in Gaza’s alleyways. They graduated from medical schools in Cairo, Alexandria, and Beirut. They collected credentials, not bread rations. Universities confer leadership, networks, confidence, and technical skills. They train organizers, not merely fighters. That is why Hamas builds tunnels with engineering precision and designs rockets in underground labs. Terror needs brains before it needs fists.
Why do doctors and professors appear so often among terror leaders?
Because their calling gives them credibility. In much of the Arab world, doctors and academics carry social authority, a presumption of moral seriousness. When a respected professor or physician preaches jihad, his title becomes a weapon. People assume that someone trained to heal and someone trained to teach must “know what they’re talking about.”
They weaponize trust. They heal patients and teach students to gain legitimacy – then send other people’s children to die. They are the ultimate professional hypocrites.
This profile matters today more than ever, especially in universities and medical associations abroad where polite professors and activists quietly excuse terrorist ideology and call it “resistance.”
The soft-spoken academic who justifies violence is far more dangerous than the masked rioter. One recruits; the other merely riots.
Israel has warned the world for decades: this is not a struggle of poverty. It is not a misunderstanding. It is not a cry of the oppressed. It is an ideological movement led by educated elites who could have cured disease, educated children, or built economies – but chose to spread death.
The world keeps treating terrorism like a social illness. Israel and every world leader not wearing blinders knows better. It is a moral illness – one deliberately cultivated by brilliant men who chose darkness. Until the world recognizes that terrorists do not need jobs or houses, but defeat, it will keep being fooled by men in white coats with blood on their hands.
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Lawfare: The Benjamin Netanyahu trial
Benjamin Netanyahu-tweet-22October2025-Lawfare-The Benjamin Netanyahu trial
פוסט חשוב שכתב אלי ציפורי. תקראו:
הדרמה היום במשפט נתניהו:
🔴החוקר דובי שרצר חשף את שם החוקר שפנה למח”ש בזמן אמת כדי להתלונן על מעשים פסולים בחקירות תיקי נתניהו – מדובר בסגן ניצב בדימוס צחי חבקין שהיה מעורב בתיק 1000, 2000 ו-4000. תלונתו של חבקין מעולם לא נבדקה כיוון שקרן בר מנחם, ראשת מח”ש, דרשה שיכתוב את שמו ואת דרגתו ואילו חבקין רצה לשמור על אנונימיות. חבקין החל להעיד היום, למרות שהפרקליטות ניסתה לדחות את עדותו, ומנה שורה ארוכה של אירועים שמצביעים לשיטתו על התנהלות “לא תקינה” או “חריגה” בתיקי נתניהו.
🔴החוקרים חרגו מאישור מנדלבליט בתחילת החקירה בתיק 1000: חבקין הודה שמנדלבליט תחם את האישור רק לשימוש בדירת ג’יימס פאקר במלון רויאל ביץ’ אך צוות החקירה התעלם מכך, חרג מהאישור ושאל על מתנות לבני הזוג נתניהו – “אמרתי רגע, זה משהו שחרגנו. שאלנו שאלות רחבות בשלבים מוקדמים”.
🔴מנדלבליט לא איפשר לחקור את יוסי כהן, לשעבר ראש מוסד, על שימוש בדירת פאקר במלון רויאל ביץ’, אבל אישר לחקור את יאיר נתניהו למרות שאינו עובד ציבור: חבקין הודה שראה בשימוש של יוסי כהן בדירה כעבירה – “חשבתי שנכון וצריך לפתוח בחקירה, או לכל הפחות בבדיקה. מנדלבליט הנחה שנעשה הפרדה מלאה של החומרים והאירוע של יוסי כהן ייחקר בהמשך בנפרד. עד שאני עזבתי הוא לא נחקר”.
🔴 החוקרים ידעו בזמן אמת שגרסת פילבר על פגישת ההנחייה, עליה התבסס כתב האישום בתיק 4000, אינה מתיישבת עם הראיות: חבקין הודה שכבר בזמן אמת ידע צוות החקירה שמועד תאריך פגישת ההנחייה על פי עדות פילבר אינו תואם את האיכונים ושאר הראיות – “זה נושא שדובר ביחידה”.
🔴 אילן ישועה לא נחקר באזהרה למרות שהיה שותף לשיטתו לעבירות: חבקין הודה שלא הבין למה אילן ישועה אינו נחקר באזהרה למרות שסיפר בעדותו שהוא בפועל שותף לעבירות כביכול – “ישועה סיפר מרצונו שהוא חלק מהעבירה. שאלתי למה לא נחקר באזהרה, אמרו זה מה שהיועץ מנדלבליט הנחה וזה מה שעשו”.
🔴 מוטיבציית שיא בחקירות תיקי נתניהו: חבקין הודה שהייתה מוטיבציית שיא אצל היחידות החוקרות בתיקי נתניהו – “עשינו מאמצי על, יחידות החקירה יעשו הכל כדי להצליח”.
Translated from Hebrew
An important post written by Eli Tzipori. Read it:
The drama today in the Netanyahu trial:
🔴 Investigator Dubi Shertzer revealed the name of the investigator who approached the Department of Investigation of Police Officers (Machash) in real time to complain about improper conduct in the investigations of the Netanyahu cases – it is retired Deputy Superintendent Tsahi Havkin, who was involved in Cases 1000, 2000, and 4000. Havkin’s complaint was never investigated because Karen Bar Menachem, head of Machash, demanded that he provide his name and rank, while Havkin wanted to remain anonymous.
Havkin began testifying today, despite the prosecution’s attempts to delay his testimony, and listed a long series of events that, in his view, indicate “improper” or “irregular” conduct in the Netanyahu cases.
🔴 The investigators exceeded Mandelblit’s authorization at the start of the Case 1000 investigation: Havkin admitted that Mandelblit had limited the authorization to only the use of James Packer’s apartment at the Royal Beach Hotel, but the investigation team ignored this, exceeded the authorization, and asked about gifts to the Netanyahu couple – “I said, wait a minute, this is something we went beyond. We asked broad questions in the early stages.”
🔴 Mandelblit did not allow the investigation of Yossi Cohen, former Mossad chief, regarding the use of Packer’s apartment at the Royal Beach Hotel, but permitted the investigation of Yair Netanyahu despite him not being a public official: Havkin admitted that he viewed Yossi Cohen’s use of the apartment as an offense – “I thought it was right and necessary to open an investigation, or at the very least a review. Mandelblit instructed that the materials be completely separated, and the Yossi Cohen incident would be investigated separately later. Until I left, it was not investigated.”
🔴 The investigators knew in real time that Filber’s version of the guidance meeting, on which the indictment in Case 4000 was based, did not align with the evidence: Havkin admitted that the investigation team already knew in real time that the date of the guidance meeting according to Filber’s testimony did not match the location data and other evidence – “This was a matter discussed in the unit.”
🔴 Ilan Yeshua was not investigated under caution despite being a partner, according to him, in the offenses: Havkin admitted that he did not understand why Ilan Yeshua was not investigated under caution despite testifying that he was actually a partner in the alleged offenses – “Yeshua voluntarily said he was part of the offense. I asked why he wasn’t investigated under caution, and they said that’s what the Attorney General Mandelblit instructed, and that’s what was done.”
🔴 Peak motivation in the investigations of the Netanyahu cases: Havkin admitted that there was peak motivation among the investigating units in the Netanyahu cases – “We made extraordinary efforts, the investigation units would do everything to succeed.”
Benjamin Netanyahu-tweet-22October2025-Lawfare-The Benjamin Netanyahu trial
Benjamin Netanyahu-tweet-22October2025-Lawfare-The Benjamin Netanyahu trial
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Netanyahu on trial: Case 4000 unravels as witness exposes alleged suppression of exculpatory evidence
This is no longer merely a trial of a prime minister. It has become a trial of the system that brought him to the dock.
https://www.jns.org/netanyahu-on-trial-case-4000-unravels-as-witness-exposes-alleged-suppression-of-exculpatory-evidence/
(25December2025 / JNS) Case 4000—the most serious and consequential of the criminal cases against Israeli Prime Minister Benjamin Netanyahu—has long been portrayed by prosecutors as the centerpiece of their corruption allegations. Yet testimony heard this week in the Jerusalem District Court has intensified claims by Netanyahu’s allies that the case is not merely weak, but compromised by investigative misconduct.
According to Likud spokesman Guy Levy, testimony delivered on Tuesday by Ron Solomon, a serving senior investigator in the Israel Police’s signals intelligence (SIGINT) unit, revealed evidence of intentional suppression of exculpatory material, alteration of professional findings and continued investigative activity even after indictments were filed—all in service of sustaining a narrative that was unraveling under its own weight.
The flagship case—and why it mattered most
Among the three cases against Netanyahu—Cases 1000, 2000 and 4000—Case 4000 has always been regarded by prosecutors as the most severe. Unlike the others, it alleged a direct quid pro quo: that Netanyahu, while serving as communications minister, advanced regulatory decisions favorable to Bezeq, Israel’s largest telecom company, owned by Shaul Elovitch, in exchange for favorable coverage on the Walla news site.
Central to that theory is an alleged meeting between Netanyahu and Filber during the latter’s first week in office. The prime minister has consistently denied that such a conversation ever took place.
On the witness stand, Solomon testified that cell phone location data never placed Filber together with Netanyahu at the time of the alleged meeting. According to his testimony, the police had assembled a detailed chronology early in the investigation demonstrating that the meeting did not occur.
That data, Solomon said, was transferred to the prosecution.
According to Levy, the significance is unmistakable: The prosecution allegedly knew that the foundational claim of the meeting was false, yet indicted Netanyahu anyway—while withholding the contradictory location evidence from the defense and the court.
If correct, this would amount to concealment of exculpatory material, misrepresentation to the court and the filing of indictments based on claims known to be untrue.
From “favorable coverage” to “exceptional responsiveness”
Solomon’s testimony also addressed the prosecution’s shifting theory regarding media coverage.
Initially, prosecutors alleged that Netanyahu received positive coverage from Walla. During pre-indictment hearings before then–Attorney General Avichai Mandelblit, the defense demonstrated that the coverage was frequently hostile, inconsistent and often negative.
Faced with that reality, the prosecution rebranded the allegation as “exceptional responsiveness” or unusually preferential treatment.
Solomon testified that he was tasked with reviewing Walla’s coverage of Netanyahu’s controversial Election Day 2015 statement warning that Arab voters were turning out “in droves.”
His findings contradicted the prosecution’s narrative. Walla was the third outlet to report the statement, later published a follow-up article debunking Netanyahu’s claim, and framed its coverage in a sharply hostile tone, including accusations of racism from opposition leaders.
Solomon testified that he had submitted these findings to the commander of the police’s financial crimes unit—only to be instructed to delete the information supporting Netanyahu’s position.
According to Solomon, the directive came from above, under guidance from the prosecution.
The big picture
The developments in Case 4000 come against the backdrop of the other cases against Netanyahu, each of which the defense and Likud officials describe as increasingly tenuous.
In Case 1000, prosecutors allege that Netanyahu and his family received gifts—including cigars, champagne and even a Bugs Bunny doll—valued at approximately $230,000 over many years from wealthy acquaintances. The prosecution concedes there was no specific quid pro quo, arguing instead that accepting gifts constituted a breach of trust because it might have compromised Netanyahu at some undefined future point.
In Case 2000, Netanyahu is accused of discussing a possible quid pro quo with Arnon “Noni” Mozes, publisher of Yedioth Ahronoth, under which Netanyahu would advance legislation restricting the free distribution of the pro-Netanyahu daily Israel Hayom in exchange for more favorable coverage. The prosecution openly acknowledges that the quid pro quo never occurred, yet argues that the mere conversation constitutes a criminal breach of trust.
A broader pattern alleged misconduct
Likud spokesman Levy argues that when viewed together, the cases reflect an unprecedented legal theory: criminal liability without demonstrated corruption, benefit or outcome. The picture that emerges is not of an investigation following evidence, but of evidence being reshaped to fit a predetermined conclusion.
Likud officials further allege that evidence in the cases was illegally collected and then selectively leaked to the media during consecutive election cycles, shaping public opinion and influencing electoral outcomes. They also point to the use of state witnesses who, they claim, were subjected to intense pressure and threatened with severe consequences unless they provided testimony aligning with the prosecution’s theory.
These claims remain contested, but Solomon’s testimony, Levy argues, lends new credibility to longstanding allegations of investigative overreach.
The pardon question
Against this backdrop, Netanyahu recently requested a presidential pardon from Isaac Herzog, who possesses the constitutional authority to bring the proceedings to an end.
Supporters of the move argue that after years of political paralysis, repeated elections and deep social division, a pardon would serve the national interest regardless of one’s view of Netanyahu himself.
The issue gained international attention after President Donald Trump sent a letter to Herzog urging him to grant a pardon, describing the case as politically driven and destabilizing.
Whether Herzog will act remains unclear. But after Solomon’s testimony, pressure on the prosecution—and on Israel’s political leadership—to address the legitimacy of the proceedings is likely to intensify.
A case on trial
Ultimately, the court will determine the weight of Solomon’s testimony and the credibility of the allegations surrounding it. Yet one conclusion is already evident: the case once billed as the prosecution’s strongest is now the one most visibly unraveling.
As Levy put it, Case 4000 is no longer merely a trial of a prime minister. It has become a trial of the system that brought him to the dock.
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The Western Wall: Defending Jewish identity against Reformism
Heritage Minister Rabbi Amichai Eliyahu issues strong critique of the Reform movement’s stance on Israel and the Supreme Court’s recent ruling, highlighting the ongoing battle to protect Jewish identity and the sanctity of the Western Wall. Op-ed.
Rabbi Amichai Eliyahu / Published: 20February2026, 1:04 PM (GMT+2) / https://www.israelnationalnews.com/news/422725
The riots at the Western Wall
Western Wall Heritage Foundation
While our sons are risking their lives on the frontlines, jumping on grenades, shielding civilians in bomb shelters with their own bodies, and paying the ultimate price so this country can continue to exist, there are those sitting in air-conditioned rooms in the United States, sipping lattes, and spitting in their faces. And then they demand a prize for it at the Western Wall.
What hides beneath the whitewashed words of “pluralism” and “inclusion”?
In May 2021, when Israel was burning during Operation Guardian of the Walls, when millions of Israelis, children and the elderly, sat day and night in shelters under barrages of Hamas rockets – over 90 rabbinical students of the Reform movement published a public letter. The future generation of their leadership. What did they write there? Did they condemn the terror? Did they send strength to their brethren under attack? Absolutely not. They accused the State of Israel of “apartheid,” called to halt military aid to the IDF, and cried crocodile tears over the suffering in Gaza.
This is not a one-time slip. This is a movement from which vast sections are today providing a tailwind, funding, and legitimacy to radical left-wing organizations on US campuses. Organizations that promote BDS, that call for boycotting Israeli products, and that persecute Jewish students who dare to support Zionism. As far as they are concerned, Judaism is universal, global, one that embraces everyone – except for the Israeli Jew fighting for his life.
This disdain for everything related to our nationalism comes from the highest levels. Listen to what happens at their “rabbinical” ordination ceremony (Hebrew Union College). The keynote speaker who takes the stage, to the sound of applause, doesn’t speak about the eternity of Israel. On the contrary. He stands there and trashes the IDF. He describes our presence here as “walls made from the bodies of teenage soldiers.” Do you understand? Those 19-year-old heroes standing on the firing line to prevent the next massacre are to him just pawns of an occupation protecting a “ghetto of zealots.”
And more than that – he explains to their prospective clergy that there is no problem whatsoever, and it is even desirable, for the Jewish people to disappear and assimilate. He calls on them to tear down the “walls” of Judaism, preaches that intermarriage is the right path, and declares that if Judaism disappears from the world in favor of some enlightened “global tribe” – that is completely fine. For two thousand years, Jews sacrificed their lives so as not to assimilate, to preserve our heritage and our unique identity, and today, on their main stage, they celebrate the erasure of the Jewish people.
And here is the numerical absurdity that simply cries out to high heaven:
Out of about 12,000 synagogues in Israel, the Reform movement holds barely 50 congregations. That is less than half a percent. A marginal group that barely exists on the ground in Israel. It is exactly like one person, within a congregation of 300 worshippers, standing up in his audacity and demanding to expropriate a quarter of the synagogue for himself and his friends from abroad. Not just expropriate – but to bring loudspeakers there, change the prayer arrangements, and conduct ceremonies that trample on the tradition of the 299 other worshippers. In any normal place in the world, they would show him the door.
But then comes the Supreme Court.
Last night, in a decision that proves once again how disconnected the Supreme Court justices are from Jewish identity – excuse me, they are not disconnected. They are actively working against it.
Against tradition, against Judaism, and against the majority of the Israeli public, they decided to hand this movement a victory. In the name of those empty words of “equality,” the Supreme Court is forcing the State of Israel to grant an official allocation and space at the Western Wall – the beating heart of the Jewish people – to those same people who despise us from afar.
They don’t come to the Kotel (Western Wall) to pray. The Kotel doesn’t really interest someone who dreams of becoming a citizen of the world and views our nationalism as a crime. They come to the Kotel as a battering ram. They want a foothold in our holiest place in order to gain political recognition, to poke a finger in the eye of traditional Judaism, and to undermine the Jewish identity of the state from within.
It is time that we, the sane majority in Israel, stop apologizing and stop bowing our heads to these manipulators.
The Western Wall is not real estate to be divided, nor is it playdough that can be molded according to the political whims of the Supreme Court. It belongs to a nation that is proud of its Judaism, that preserves its heritage, and that loves its soldiers. Whoever dreams of a world without a Jewish people – should not look for an estate at our Kotel.
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