The prophecies are true

the prophecies are true

the prophecies are true

The-Simpsons-USSR-Returns

Weird Al Yankovic – Foil [Do people think of you as this?]

Israeli Humor – Hope kindergarten

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The War of Gog and Magog is Starting!

Dr. Steve Turley: BOMBSHELL Senate Testimony Confirms BIOLABS In Ukraine!!! [Obama Ukraine coup d’état]]

Full Background Details: Military biological activities of the United States in Ukraine

Comments:

tropolite, https://rumble.com/v1eogdt-russia-storms-ukraine-defences-in-donbass-zelensky-admits-outgunned-speaks-.html#comment-135687381 3August2022

Reports are coming in that the EU has blocked an €8 Billion package to Ukraine and the Spanish tanks that were going to go are no longer being sent.

 

So many cracks in both the political and the narratives over Ukraine and particularly Zelensky regime is being realised.

 

For being focused on depleting Russia and dismantling the State, it seems the US, EU and the UK have succeeded in building Russia into a predominant Leader of the world and negated the US, EU and UK alliances into mush. Now with the China/Taiwan provocation it has further removed the US from being what we would call a super power but rather a conniving trouble maker that very thing they tried to pin on Russia and China.

 

Then of course the big increase in membership applications to BRICS will only benefit and reinforce (after reading the directives and focus of BRICS for not only the members but also all the other countries globally), all one can really say in reply is, thank God for multipolar normalcy and sovereignty for individual countries coming from BRICS to the world in stark contrast to the globalist elite unipolar world domination the Western Collective is pushing toward.

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Why You Can’t Rely on Journalists for the Truth

23July2018 http://www.myrtlerising.com/blog/why-you-cant-rely-on-journalists-for-the-truth

Journeying through Journalist Territory on the Way to Chevron

When I first immigrated to Eretz Yisrael in my early twenties, I found myself in Kiryat Arba on Shabbat with a friend of mine.

 

Our generous hosts had several children included a 16-year-old girl with a serious commitment to Torah and Eretz Yisrael.

(We’ll call her Moriah.)

 

Excited about davening at  Ma’arat Hamachpela/Cave of the Patriarchs in Chevron/Hebron for Shabbat Shacharit, we 3 girls decided we’d join the armed Jewish men also going to Ma’arat Hamachpela for Shacharit as they did every Shabbat.

 

But we didn’t catch them in time (can’t remember why).

 

So now it became a security issue.

 

​But when the mother noticed our gloom over missing a special Shabbat Shacharit right next to Avraham Avinu and Sara Imeinu, she quietly remarked that there were soldiers along the entire way.

 

Moriah knew the way, having walked it several times.

 

Then Moriah announced we were going and that not only were there fully armed soldiers along the route, but also Hashem protects a shaliach mitzvah from harm.

 

​Seeing as every 4 amot in Eretz Yisrael is a mitzvah and that davening at the gravesite of tzaddikim is a praiseworthy act, then Hashem would look out for us.

 

We were on!

 

We headed out with Moriah in her long dishwater blonde ponytail and owlish glasses marching ahead of us with the resolve of generations of dedicated bnot Yisrael.

 

As illogical as it may sound, I felt very safe with Moriah. When one has solid emuna and bitachon, it provides much more protection than any weapon.

 

As we left the Kiryat Arba resedential neighborhood, we came upon a short tunnel of bricks. Moriah didn’t say anything until we came out the other end and pointed to a dark plaque outside the exit of the short tunnel.

 

It was a memorial to a good Jew who’d been stabbed by a you-know-who (hint: not a Bahai nor a Baptist) lying in ambush at the very place we stood.

 

This did not give me a reassuring feeling.

 

I looked around to see if there were any terrorists hiding nearby, but fortunately, there didn’t seem to be any.

 

“Do we need to come back this way?” I asked Moriah. “Is there another way where we don’t need to go through this tunnel?”

 

Alas, there wasn’t.

 

But then Moriah firmly reminded me that terrorism cannot and does not stop us. We strode on fearless in our faith and trust in God!

 

My admiration of Moriah increased even more.

 

Anyway, we soon came up on our first soldier. In fact, there was a soldier stationed every few yards within clear vision of each other.

 

Dressed in full combat gear—helmets, fully automatic rifles, bulletproof vests, etc.—they each stood in their position, there eyes carefully scanning all around them, including above them, as if wondering, Will something fall on my head?

 

They also looked a bit self-amused, like “I’m just standing here in the middle of a field of flattened grass like a sitting duck.”

 

And what’s really funny is that each time we approached each soldier, he did a double-take.

 

First, he tensed as he caught our movement from the corner of his eye, then he did a double-take when he saw 3 girls.

 

And each time, Moriah snapped up her palm in greeting and declared: “Shabbat Shalom!”

 

Each time she did this, the soldier looked even more surprised (but pleasantly so) and responded with amused disbelief, “Shabbat Shalom, girls!”

 

This happened repeatedly throughout the entire line of soldiers.

 

I found it all both amusing and heart-warming.

 

I really appreciated them being there and they really appreciated our spiritual gutsiness (although to be completely honest, I was being swept along by Moriah’s lionhearted bitachon rather than my own).

 

​And after having survived the wishy-washy secular culture of the US, it was rejuvenating to be in the presence of such a young Jewish woman who possessed such serious commitment and resolve.

 

Also, the contrast was funny.

 

Apparently, the area was dangerous enough so that they needed full combat gear, but here we were striding along in our Shabbat dresses without even a small bottle of pepper spray.

 

And then…

 

​…we saw two scuzzy-looking guys standing right next to one of the soldiers. One guy held a big camera. The other scuzzbag sported shoulder-length sandy-colored gritty-looking hair and wore jeans and held a pen and pad in his hands.

 

They were obviously journalists for a secular newspaper.

 

“Hey, giiiiiirls,” he said in this really sleazy way and introduced himself as being from one of the major Israeli newspapers (either Yediot Acharonot or Maariv; I always got them confused).

 

​”Can I ask yoooou a few questionnnns?” (Picture this being said in the greasiest way possible.)

 

My friend & I put on our polite pleasant American faces, thinking that being receptive to his questions and being nice would be a kiddush Hashem.

 

But just as we opened our mouths, Moriah stepped up to plate and stated, “NO. It’s Shabbat and we don’t do interviews! Writing and taking pictures is forbidden on Shabbat and we don’t allow it!”

 

Okay, I admit I was shocked at the time.

 

This was a far cry from the nice compassionate approach to tinok sheh nishba, an attitude most baalei teshuvah cultivate and is also strongly encouraged in the frum community.

 

But Moriah knew a lot more than I about these types and had correctly identified him as a total snake, like the original Nachash in Gan Eden.

 

Or maybe just a weasel.

 

“Oh, c’mon, giiiirls,” he sneered. “Just a couple of queeeestioooons…”

 

(I can’t fully convey this in writing, but everything about his tone of voice, his body language, and his persona gave the impression of him being a total sleazebag who’d slithered out from under the most scum-fested rock possible.)

 

I sensed his attitude had to do with us being religious, and being associated with “settlers,” but I couldn’t prove it. Yet I got a very strong feeling that was the case.

 

In other words, he loathed us for the Divine values he saw in us.

 

“I said NO,” Moriah said.

 

He bent his knees to squat and spread out his arms and said, “But why noooot, giiirls?”

 

Giving him a stern look, Moriah repeated, “Because it’s Shabbat and we don’t do interviews on Shabbat! Writing and taking pictures is forbidden on Shabbat and we don’t allow it!”

 

The journalist said he would be doing the writing, not her. Moriah exhorted that it was forbidden for him too.

 

He smirked.

 

Then we turned to keep walking, but Moriah knew just how sneaky and disrespectful these guys are and to my surprise, she suddenly whipped around to face them and said, “PLEASE. I said no pictures on Shabbat! I insist that you respect our wishes!”

 

I was shocked to see the camera up in front of the photographer’s face. The really scuzzy journalist spread his arms out again in obviously fake innocence.

 

“What’s wroooong, giiiiirls?” he said.

 

Moriah gave them a hard glare and the camera went down while the journalist’s arms slowly dropped to his sides.

 

We passed another soldier just then, who looked at us with twinkling eyes as he murmured, “Kol hakavod, girls!”

 

I glanced back at the scuzzbags. They were staring after us, the photographer looking bored and the journalist looking like he wasn’t sure what just happened.

 

I felt so YUCK after that brief interaction, and I felt the YUCK in a way I haven’t felt before or since.

 

And that was the end of our journalistic encounter.

 

I know I don’t usually write with such negative descriptions of people, but I really can’t emphasize enough the unusual & disconcerting feeling that we were facing 2 giant cockroaches.


The above experience imparted several lessons to me, baruch Hashem.

 

And one of them was an unsettling realization that the really sleazy guy wrote for a major national newspaper.

 

This granted him influence and likely meant that he wrote well.

 

​I wondered whether his overpowering sleaziness seeped through his writing or whether he came off as an intelligent and sincere articulate guy, as many successful journalists do?

 

It unnerved me to think that such a repellant person had the power to influence others and could command journalistic respect.


Creative Concern

Years ago, upon reading the column of another journalist who (as usual) picked apart the charedi community, I realized that I had a friend who had family connections to the very street this journalist mentioned in the column.

 

(The column claimed there was a charedi rebbetzin living in a building storage room after having been forcibly divorced & rejected by her entire community, and forbidden to see her own children.)

 

​An actual rebbetzin, eh? Good golly!

 

My friend also had extensive professional experience in helping abused women and the mentally ill.

 

What a perfect shidduch!

 

I figured that not only could I get help for the persecuted homeless rebbetzin featured in the column, but it might also be a kiddush Hashem for the columnist to see that some charedim did care about injustices in our community enough to take action.

 

(You can also see that my eager young newly frum enthusiasm was out in full force at that time.)

 

Anyway, I called my friend and asked her if she’d heard about this situation. She had tons of cousins on this street and visited there often.

 

Yet my friend hadn’t heard a thing about it.

 

“The woman living in the abandon bomb shelter of one of the buildings is supposed to be a big rebbetzin,” I said.

 

“Mm-hmm,” said my friend who’d already cottoned on to the truth, but figured she’d let me work it out on my own.

 

“Uh, you haven’t heard of any big rebbetzin living in one of the buildings like that?” I probed.

 

“Nope,” she said pleasantly.

 

I bit my bottom lip and frowned. That didn’t make sense according to the column, which portrayed it as a major community scandal.

 

Yet if it was a major community scandal, why hadn’t my friend even heard of it?

 

“You didn’t see any abandoned lady down there when you went to visit your cousins?”

 

“Mmmm…nope.”

 

Well, maybe my friend hadn’t gone into THAT specific building.

 

Knowing that my friend was deeply involved with programs and counseling for women suffering abuse or mental illness, I asked her if the columnist could contact her.

 

My friend generously agreed and told me the exact number to reach her by—a number I knew well because I’d frequently called her at that very number.

 

Bursting with goody-goodyness, I emailed the columnist with the information.

 

I received a cooing email in reply, one that flattered me as being “one of the few who cared” and reassurance that the call would be made.

 

But then the columnist added other details of the situation (which were expressed in a huffy self-righteous style).

 

That’s when I got my first “uh-oh” vibe.

 

Because what the columnist now described sounded a lot like one of those schizophrenic ladies you sometimes see hanging out on the streets of the frum neighborhoods of Jerusalem—neighborhoods where these mentally ill stragglers enjoy more safety and more compassion than in other areas.

 

A a couple of days later, I got another email from the columnist stating that my friend couldn’t be reached because the number connected to a fax.

 

That was my 2nd “uh-oh” vibe.

 

I’d been calling my friend at that exact number for years and never encountered a fax.

 

I frowned as I tried to work out what was going on.

 

So I called my friend and asked whether the columnist’s claim had any validity.

 

“I never have a fax connected to this number,” said my friend.

 

“Maybe it happened just one time?” I suggested, thinking maybe the columnist had tried to call at that one time.

 

“Nope. Never,” said my friend.

 

My puzzlement grew.

 

I couldn’t accept the fact that the columnist was outright lying, in direct contrast to the columnist’s self-portrayal in every column as a crusader for fairness and truth.

 

I checked the number I’d emailed with the way it was written in my phonebook (even though I knew it from memory).

 

No difference.

 

Maybe the number changed via some glitch when it was emailed?

 

I created a new email and included the number within. Again.

 

The columnist continued to insist that the number connected to a fax, no matter how many attempts were made.

 

I wrote back explaining that couldn’t be because there was no fax.

 

In reply, I received an email from the columnist expressing regret that our efforts simply weren’t working and how could things progress if the phone number didn’t even work and my professional activist friend could not be reached?

 

So this was the end. I was praised again for caring “so much.”

 

​And that was that.

 

I came away with the feeling I’d been had, but I couldn’t figure out exactly how.

 

(Another time, I read a statement by that same columnist that couldn’t possibly be true by bare objective fact, I found it hard to believe that a person would outright lie in a public forum. Also, I could see how the person could weasel out from the lie with other lies there’d be no way for me to prove.)

 

Looking back, she acted like a gaslighter (a form of emotional abuse).


False Insinuations

This one popped up in the list of Yeranen Yaakov’sarticles of interest:
Report: El Al Delayed Flight Blamed on Chareidi Passengers – Not True  After all the flaming and self-bashing that went on online, it turned out that the original portrayal was not even true.

 

Is that the journalist’s fault?

 

Less so in this case.

 

After all, the reporter got the original tidbit from directly an official source.

 

But real journalists are supposed double-check “facts” & other journalistic responsibilities.

 

The problem today is the pressure to crank things out, to report news as it’s happening, and to stay relevant.

 

Combine this with the fact that as long as it supports a journalist personal point of view, then why bother double-checking?

 

(I don’t know whether it did with these particular reporters, but many people are ready to believe anything about the frum community as long as it is negative.)


Who’s Behind the Byline?

In addition to the encounters above, I’ve personally met reporters, editors, graphic designers, proofreaders, and others involved in Jewish media across the spectrum of the Jewish population and in working for either Hebrew or English publications.

 

(Note: There is often a slew of editors and proofreaders & copyeditors & graphic artists working behind the scenes, in addition the writer whose name appears on the article. Their names don’t always appear even on the masthead.)

 

As far as the frum publications go, please rest assured that the majority of people involved with producing their magazine or newspaper are decent sincere people.

 

But not all of them.

 

And it only takes one or two people positioned in just the right (or wrong, as the case may be) place to produce topics, slants, and attitudes that are actually not Torah nor even well-intended.

 

If any person behind the article (and there are several people behind each article, not just the writer) is not a decent person, if they’re narcissistic or unspiritual or mean-spirited or a religious fake, then that can influence the information you’re imbibing.

 

Furthermore, everyone has issues and biases.

 

(I’m no exception either, BTW.)

 

​If any person involved in an article is stunted by a blind spot, then that will affect the slant and accuracy of the information being offered.

 

And you can’t always know who has had the final say on any article you read.

 

For example, one editor working for a secular Jewish publication was just plain strange.

 

​Not a bad person, but definitely a strange person with little sense of self & not the kind of person you’d want deciding what you should read.

 

Also, when you read a frum publication that declares its allegiance to rabbinical supervision, do you think that means the entire publication is scrutinized by a group of rabbis?

 

It doesn’t necessarily mean that. It could mean that, but it doesn’t have to.

 

It could also mean that the publication only shows the rabbi articles it has questions about.

 

In some cases, the rabbi sees only the questionable parts of the article and not even the whole article.

 

Do you know what your publication means when it says it submits to a rabbinical va’ad?

 

Maybe it doesn’t bother you either way, but if you do care, you might want to find out.


Personal Anecdotes

Writers
One writer interviewed a brilliant & caring yet eccentric person. Concerned that the interviewee not suffer an harm to reputation, the writer strove to portray the eccentric genius in the best light possible.Later, the writer learned that people were saying, “Who was that journalist? She did a brilliant job with that article! I know that person and the writer actually made that person sound normal!”

 

“I feel like such a fake,” the writer confided. “But what else could I do? I couldn’t have that person’s eccentricity exposed in writing forevermore to thousands of people.”


Another writer fumed about how someone changed a word of the article to imbue it with the opposite meaning of what was intended:

 

“I even got a couple of angry letters about it—which were also published in Letters to the Editor!” said the writer.

 

​”But the thing is, I never said that! I don’t even think it! I’m not sure exactly who changed it—though I have my suspicions. And I was told that if I responded, I needed to send my response through the staff first. I didn’t bother because I didn’t think they’d expose how they alter an article’s meaning—not just grammar or typos, but the actual meaning—without consulting the writer.”


Interviewees
Said one frustrated mother after an experience with a popular frum magazine:​”My son and his wife were interviewed for an article and the magazine got so much wrong! We were so angry at the depiction. It was just a mess, all mixed-up. We all resolved never to allow ourselves to be interviewed ever again.”


“My husband gets interviewed by all different kinds of publications,” one woman said.

“And we just got used to them getting details wrong.” She sighed.

 

​”They get his age wrong, sometimes they delete his sister and sometimes they add another sister, they get wrong the years he did different things. But it’s small stuff so we just try to ignore it.”


One frum writer wrote of her experience being interviewed by a journalist who initially seemed trustworthy, but then misrepresented her in the published article, including words in quotation marks—words she never said.


Readers

Said by the acquaintance of a woman interviewed by a frum publication:

 

“I can’t believe what they wrote about this woman I know! They made this whole article about how a woman combines her music with family life and domestic responsibilities. But I know her and she doesn’t combine her music with her domestic responsibilities! Think about it. If a woman spends the entire morning composing songs and playing instruments, then when does she have time for making dinner or cleaning or laundry? She doesn’t! I know her. Yes, she greets her children very warmly when they come home from school, but then she sends them out to buy hamburgers for lunch.

 

“She does spend time with her children in the afternoons and she teaches them music, and that’s really lovely. But then her husband comes home and gets them supper and puts them to bed so that she can immerse herself in her music again.

 

“It’s not that I mind what she does. It’s her life and her family really does seem happy. But she’s not ‘combining her domestic responsibilities with her music.’ Her husband and oldest child do everything. She simply doesn’t do most of her domestic responsibilities, like housework or meal-preparation. But the article made it sound like she does. And she really doesn’t.”


Said by a former neighbor regarding a frum publication:

 

“I came across an article I knew about a person known as a very unrefined person and a very abusive parent. Yet the article presented this person as baalas chesed who excelled in visiting and caring for the sick! I knew this person brought over meals for sick people in the community and would gossip about what she saw in the homes she’d visited. The ill women felt they couldn’t stop her from talking and risk losing her services because they were weak and desperate for any help they could get. I guess she was like the Typhoid Mary of lashon hara.

 

“And the abuse of her child was very distressing. Once, she grabbed her 7-year-old by the face and yanked from both sides of the child’s face at the same time—all because the child didn’t want to taste a new food. I jumped to my feet and my hand jerked out as I cried out for her to stop. I’d never seen such a thing, even though I’ve witnessed parents hitting their kids in public. But attacking them like this, especially over something so trivial? Never.

 

“Yet she wasn’t at all embarrassed. With obvious self-righteousness, she even snapped at me that she used to do much worse and that this is an improvement over how she used to be. For the child’s sake, I tried to remain calm and soothe the mother by praising the mother for her self-improvement. But she was angry that I intervened at all. She stuck her nose in the air and left the table, refusing to look at me as if I was the loathsome person in this situation.

 

“And then I have to read this article on how she’s such a selfless nurse to the ill. I don’t blame the publication because the editors have no way of knowing, but how could the writer not know the truth? After all, if I remember correctly, he’s from her community—and her behavior is no secret.”


What You Don’t Know

With frum publications, you at least have the reassurance of knowing that most of the people are decent, sincere, and (at least externally) committed to Torah Law.

 

But what of the secular or non-Jewish publications?

 

Some are well-meaning and some are truth-seekers who still believe in honest-to-gosh investigative journalism. But others are agenda-driven, biased, and uphold false beliefs and terrible values.

 

Finally, it’s important to realize that people can be gifted and skilled without being good. We see this all the time. If someone is a superb writer, they’ll be able to present themselves and their topics in a compelling, appealing manner even if their personality and value system stink.

 

Case in point: There’s a popular non-Jewish writer whose books are always well-received.

 

When this writer writes about himself, he comes off as so sympathetic and appealing.

 

But taking a step back and looking at the topics he writes about in his novels and how he writes about them, plus the things he says in his non-fiction—like how he’s treated close family members like garbage—it’s possible to realize that the guy is a self-centered macabre escapist who cares little how his writing affects others (and there are people who’ve committed horrific crimes claiming to have been inspired by his novels).

 

​He claims to care about others (in a Leftist way) and like most immoral people he donates money to a couple of pet causes (likely for feel-good or feel-superior reasons).

 

​But tachlis?

 

His writings and attitude shows that not only does he feel no desire to make the world a better place; he even makes it a worse place and that’s fine with him. Yet he comes off as appealing and sympathetic.

 

So…who’s behind the byline? What’s the agenda or the bias?

 

You don’t really know.

 

And this goes for online articles and blogs too.

 

You don’t really know unless you do know.


How to be Your Own Filter

While the desire for “kosher” and interesting reading is very understandable, a good idea is to ask yourself how you feel after reading an article or publication or blog (including this blog).

 

For example, after I read a certain frum publication, I felt hopeless and bleak.

 

I realized that many of the articles actually consisted of despair and unrealistic advice based on secular psychology and presented in a guilt-tripping way while trying to sound encouraging.

 

Some frum writers or publications uphold a very secular hashkafah in certain areas without even realizing it. Others violate halacha without realizing it.

 

(Again, this includes online publications and blogs.)

 

It doesn’t mean that an entire publication should be avoided (although it could mean that).

 

Maybe only read certain authors or certain topics in a particular publication?

 

Or only read certain topics covered by that author?

 

Also, publications pay attention to sales and letters to the editor, but if it’s online, then pageviews and sales count for more.

 

Even if they get a lot of angry letters about an issue, if the sales (or pageviews and visits) go up, then the publication considers that “a hot-button issue” and not necessarily one to be avoided.

 

But letters do matter to them & influence their decisions. So it’s good to write to them.

 

Note: If you choose to write a letter to the editor, the following is recommended:

  • Keep it as brief as possible.
  • Don’t rant; be coherent.
  • Multiple exclamations points of outrage (!!!!!!) do not make you look serious or mature.
  • Ditto with self-righteous statements of outrage (“Shame on you!!!!”)—they get that statement ALL the time.
  • Identify what you’d like to see in the future.
  • Describe what you did like (if anything) about the article or issue.
  • You might want to clarify the halachot of rebuke & lashon hara before writing a letter to the editor to make sure your letter doesn’t violate halachah.

(And don’t think I haven’t violated any of the above ever…learn from my mistakes! 😉

 

But whatever you decide, it’s helpful to do a self-check:

  • How do I feel after reading this?
  • Why do I feel this way?

Better to double-check “facts,” do your own research, and include in your daily reading (even if it’s only a couple of lines a day) books by truly good and wise rabbis and rebbetzins to keep your soul infused with real daat and wisdom.

What I Didn't Post on Instagram

What I Didn’t Post on Instagram

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The Baal Shem Tov’s Mysterious Journey to Leipzig

By Tuvia Bolton https://www.chabad.org/library/article_cdo/aid/421880/jewish/The-Mysterious-Journey-to-Leipzig.htm

Late one Wednesday night, Rabbi Israel Baal Shem Tov (“the Besht“) informed one of his younger disciples that the next morning they would be traveling to the city of Leipzig, where they would be spending the Shabbat.

 

The disciple was overjoyed. He was flattered to have been chosen by his master and was sure that he would learn many important things on the journey. In addition, this would be an opportunity to visit his parents, who lived in Leipzig.

 

They set off early Thursday morning. It was a ten-hour journey, so they had plenty of time to arrive before evening. But as they boarded the wagon the Besht turned to the young man and mysteriously said: “Don’t count on seeing your parents, we won’t have time.”

 

The Besht turned to his wagon driver, Alexi, and told him that after they left the city he could let the reins drop and go to sleep.

 

The entire duration of the trip the Baal Shem did not stop whispering words of Torah to himself. The wagon moved swiftly and it seemed they were making good time; strangely, however, after some fifteen hours of travel, as night was falling, they still had not reached their destination.

 

They hitched the wagon to a tree by the side of the empty road. Our young disciple fell asleep almost immediately. When he awoke next morning, the wagon was already moving, but he was certain that the Besht had not slept all night.

 

After several hours it seemed clear that they were going nowhere and that they probably would have to spend Shabbat in the wagon as well. Suddenly a house appeared in the distance. As they got closer, the young man was overjoyed to see a mezuzah on the door. At least they would have a place to stay.

 

The wagon stopped before the house. An old woman, beaming with joy, appeared, called to her husband, and greeted the Besht with blessings.

 

From behind her emerged her husband, an old man with a radiant face who ran toward the Besht and warmly embraced him before escorting him into the house.

 

“Just wait in the wagon, I’ll return shortly”, the Besht said to his pupil just before he closed the door behind him.

 

Fifteen minutes later he returned and they were on their way.

 

“I thought we would stay here for Shabbat,” said the worried young man. But the Besht just told the driver to let the reins drop as soon as the hut was out of sight. A short while later the horses strayed off the road, crossed a field, then entered a forest and stopped. The Besht got out, took a silver cup from his bag, motioned to his bewildered pupil to follow, and after several minutes suddenly stopped and said: “Listen! Water!”

 

Sure enough, from within a thicket they heard a bubbling brook. They cleared away the vegetation. The Besht dipped his cup into the water, stood to his full height and recited the blessing over water: Blessed are You L-rd our G‑d, King of the Universe, by whose word everything came to being. But what a blessing! It seemed as though the entire forest reverberated with each word the tzaddik uttered. The chassid had never really heard or seen anything like it in his life.

 

The Besht finished drinking, recited the “after-blessing” with the same deliberate intensity, and then motioned for his pupil to return to the wagon.

 

It was beginning to hint of sunset. A cool wind blew across the grasses and the young chassid wondered where and how they would spend Shabbat.

 

He was lost in his thoughts when suddenly he heard the Besht say to the wagon driver “Here, turn down this street!”

 

He looked up to see that… they were in Leipzig! In fact if they just continued straight they would be in the Jewish section. They could stay with his parents! What a miracle!

 

But the Besht had other ideas. “Here, Alexi, turn right!”

 

“No, NO! Not here!” The pupil cried. The street to which his master had directed the wagon driver was the infamous Shillergass, a street lined with taverns adjoining the university. No Jew dared show his face on that street. “If we turn here it will be the end of us!”

 

But the Besht paid no attention. They turned and after a few moments he told the driver to stop. “Here is where we are staying. But hurry! It’s almost Shabbat.”

 

They took their bags and got out in front of a door that had a big sign hanging over it saying “Tailor”. The Besht knocked loudly at the door. A small peep hole opened. They heard numerous locks swiftly unlocking and in no time the door opened revealing an elderly Jew dressed for Shabbat with several young men standing in the brightly lit room behind him.

 

“Come in!” He whispered fearfully. “Who are you? Are you mad? Come in quickly!”

 

They entered, the old man closed the door and said as he was turning the locks, “You are furtunate that no one was in the street. These people are animals — real animals. They study in their universities but they are nothing but bloodthirsty animals. The sight of a Jew — especially when there is beer or vodka in their blood — turns them into instant killers. They tolerate me here because they need a tailor — otherwise they would kill me in a minute. Who are you? What are you doing here?”

 

The Besht promised he would explain but because it was very late he wanted to begin to lead the afternoon prayers. The tailor had seven sons and together with the Besht and his pupil they made a minyan (quorum of ten). The Besht began to pray aloud at the top of his voice.

 

The old tailor was astounded. At first he was filled with fear but then he suddenly felt as though his heart was exploding with love for G‑d. He had never heard such prayer before.

 

But when the prayers finished the sound of bottles crashing against his door from outside abruptly brought him back to reality. The Besht simply walked to the door opened it and stepped outside to the drunken crowd.

 

“Kill him! Kill the Jew!” Someone yelled and threw a rock but it missed.

 

One student ran toward the Besht with an iron bar screaming “You dirty..” Suddenly he froze, his hand paralyzed in midair, screaming with pain. Another student drew a large knife, with the same alarming results. The two of them just stood there screaming and weeping until the crowd dropped their rocks and bottles and began begging the Besht to take away the spell.

 

The Besht said something, and the paralyzed students fell unconscious to the ground. Their friends carried them away. The mob scattered in fear, leaving only their rocks and bottles strewn in the street.

 

The Besht returned inside leaving the door wide open behind him and, after washing his hands, began the evening prayer greeting the Holy Shabbat.

 

Again the room was magically transformed, and all felt as if they were in the Holy Temple in Jerusalem in the days of King Solomon. A few minutes later, a tall thin man, wrapped in a black cloak, suddenly appeared at the open door. He looked silently around the room, walked to a corner and just stood there, staring at the Besht and his praying.

 

After the prayers, they sat down to eat the Shabbat meal amidst song and wondrous words of Torah. All this time the tall stranger stood and stared, and the Besht paid him no attention at all.

 

Only when they finished the meal did the man approach the tailor, asked him when they would be praying in the morning, and left as soon as he got the answer.

 

“That man,” said the tailor to the Besht’s pupil, “is none other than Professor Shlanger — one of the most anti-Semitic intellectuals in the country. I have no idea what brought him here…”

 

The next morning, the professor returned. Again he stood silently staring at the Besht’s praying and speaking. He left after the meal, and did not return again.

 

After Shabbat, the Besht and his pupil bade their host farewell, boarded their wagon and in less than five hours were back home.

 

“You see, I told you that you wouldn’t have time to visit your parents.” The Besht said with a smile. The young man, however, was burning with curiosity.

 

“Who was the old man whose house we stopped at on the way? Why did you wander into the forest to drink a cup of water, and what did we accomplish by spending Shabbat at the tailor’s house?” he asked.

 

The Besht hesitated for a few seconds and then said:

 

“The man I spoke to is one of the thirty-six hidden righteous individuals in whose merit the world exists. He will be the first to know when Moshiach is supposed to arrive, and that is what we spoke about.

 

“The reason we stopped in the forest was because I saw that, since the beginning of creation no one had ever made a blessing on the water in that stream. In another few moments it would have been too late — the spring would have died without fulfilling its purpose in the world.

 

“And what we accomplished in the tailor’s house you will know one day.”

 

Twenty years later, long after the Besht had left this world, the disciple happened to be in the city of Minsk when a distinguished looking Jew stopped him in the street and asked him if he had been a pupil of the Baal Shem Tov and if he had ever spent a Shabbat in Leipzig with his master. When the chassid answered in the affirmative, the stranger embraced him and kissed him. “I was the professor who visited you that Shabbat. I was at a turning point in my life at the time, full of unanswerable questions as to my purpose in life. When I heard of how your teacher paralyzed those students I knew I had to see him for myself.

 

“The sight of his praying and teaching had such a profound effect on me that a few months later I disappeared from the University, moved to another country, and converted to Judaism. I don’t know how your master could possibly have known that in a Jew-hater like me dwelled a Jewish soul crying out to be redeemed.”

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Nefesh B’Nefesh: Live the Dream US & CAN 1-866-4-ALIYAH | UK 020-8150-6690 or 0800-085-2105 | Israel 02-659-5800 https://www.nbn.org.il/ info@nbn.org.il

It’s time to come home! Nefesh B’Nefesh: Live the Dream 1-866-4-ALIYAH

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The Comic and the Cossack

14March2022 by Lazer Brody
https://lazerbeams.com/the-comic-and-the-cossack/

The Comic and the Cossack

Ukraine’s Jewish president Volodymyr Zelensky and Statue of Ivan Gonta, Cossack murderer of Uman’s 33,000 Jews in 1768

Ukraine’s Jewish president Volodymyr Zelensky and Statue of Ivan Gonta, Cossack murderer of Uman’s 33,000 Jews in 1768

For many people, the imminent coming of Moshiach seems utterly irrational. The reason is that they view the world through eyes of logic and reason. It doesn’t work that way…

Blueprint of Events

In the beginning of the Zohar, Rebbe Shimon bar Yochai teaches that the Almighty “looked in the Torah and created the world.” In other words, the Almighty wrote the Torah long before the creation of the universe. Subsequently, the Torah was the Almighty’s blueprint for creating the universe. As such, the events described in the Torah become the template for all future events. What’s more, in our first principle of emuna, we learn that the Almighty is not only the Creator, but the ongoing Director of all creation as well. As He in His Divine wisdom defies logic, so do current events defy logic. Take for example, the juxtaposition of a comic and a Cossack, both in Kiev.

The Megillas Esther Template, Then

The final book of the written Torah is the Scroll of Esther, Megillas Esther. The theme of the “Megillas Esther template” is nahafoch hu – “just the opposite.” Here’s a taste:

 

Achashverosh was a crude, mafia-type gangster who muscled his way to the thrown of Persia. He was the biggest Jew-hater of his day, even worse than Haman. He married Vashti. She was the granddaughter of Nebuchadnezzar, who destroyed the First Holy Temple in Jerusalem. Logical match, right? Hold on…

 

Achashverosh appointed the radical anti-Semite Haman as his closest advisor and right-hand man. Haman was the great grandson of arch Jew-hater Amalek (grandson of Esau). Logical match, right? Hold on…

 

When Vashti refuses the wishes of her husband, Haman advises Achashverosh to kill her. Not so logical…

 

Achashverosh, who can choose any of the young beauties from the 127 countries that he rules, chooses Esther as his new queen. Esther is a highly religious Jewish girl, an orphan, and first cousin of the generation’s greatest tzaddik, Mordechai, who raised and adopted her.

 

A decree is signed to annihilate all the Jewish People around the world, Heaven forbid. Ultimately, the Jews thrive and terminate the Jew-haters around the world.

 

Haman builds a gallows to hang Mordechai. Achashverosh commands the Haman hang on those very same gallows.

 

Mordechai the pious Jew becomes the right-hand man of Achashverosh.

 

Achashverosh and Esther have a son, Darius, who sanctioned the rebuilding of the Second Holy Temple and the return of the exiles to Zion.

The Megilla-Moshiach Template, Now

Ukraine for centuries has been the worst hotbed of anti-Semitism. The notorious Bohdan Khmelnitsky, is a major hero in the Ukraine, to this day. A city is named after him. All over Ukraine, streets are named after him. His statue overlooks a square in downtown Kiev (image above, to the right of President Zelensky). That statue is known as “The Statue of Eternal Glory”. Ukrainians don’t seem to be upset that Khmelnitsky was the Cossack leader who invented the pogroms. He destroyed 300 Jewish communities in the Ukraine. He killed half of the Ukraine’s Jews in 1648-1649, which amounted to a third of European Jewry at the time, over 100,000 Jews. Indeed, he is the symbol of Ukrainian national pride.

Statue of Ivan Gonta, Cossack murderer of Uman’s 33,000 Jews in 1768

Statue of Ivan Gonta, Cossack murderer of Uman’s 33,000 Jews in 1768

Statue of Ivan Gonta, Cossack murderer of Uman’s 33,000 Jews in 1768

The Cossack leader Ivan Gonta is also a Ukrainian national hero. He commanded the total annihilation of Uman’s 33,000 Jewish men, women and children in 1768. His statue stands proudly in downtown Uman.

 

The same Ukraine that reveres its Cossack roots in general, and Khmelnitsky and Gonta in particular, elected a Jewish president in 2019. Today, they revere a Jew.

 

Ukraine’s Jewish president Zelensky is a former comedian and gentle individual who never served a day in the military. He, not a Cossack, is the hero who leads the Ukrainian people in their toughest hour. Nahafoch Hu: Just the Opposite…

More Surprises on the Way

No one knows what the future holds. We do know that the process of Redemption and Moshiach has started. The birth-pains of the Messianic arrival are just like a physical birth – there is no reverse and they’ll just get stronger until the happy day comes.

 

As each day goes by, the ingathering of the exiles from both Russia and the Ukraine increases. Other countries will soon follow suit.

 

If a Jew can lead the Ukraine and become its new national hero, then believe that Moshiach will be here soon.


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The Uman Massacre

What really happened in Uman? Why did Rebbe Nachman want to be buried there? Tal Rotem gives an historical overview of a monumental “Kiddush Hashem”. Uman and Emuna go together…

Tal Rotem Posted on 31.05.08 https://breslev.com/307327/

The Massacre of Uman took place in the year 1768, a mere four years before the birth of Rebbe Nachman of Breslev. 33,000 Jews from Uman and the surrounding villages who took refuge from the murderous Jew-hating Ivan Gonta, the Ukrainian rebel that led the revolution against Poland, who then governed the Ukraine and was relatively decent to the Jews.

Uman and the Haidameks

Uman was a well-fortified city where a major part of Polish troops in the Ukraine were stationed. This fact made Uman one of the primary objectives of the Kolivivschyna movement, known popularly as the “Haidameks”, the organization of bitterly anti-Semitic Ukrainian Cossacks and their peasant supporters who revolted against Poland.  Commanded by cut-throat Ivan Gonta who prided himself that he drank a fresh glass of his enemies’ blood every morning, the Cossacks began their siege on Uman.

 

In early June of 1768, on the way to Uman, the Ukrainian rebels by Gonta and Maxim Zalizniak razed a number of Jewish cities in one of history’s most cruel pogroms. As Zalizniak openly encouraged the slaughter of Jews, Uman filled with refugees from all over the Podolia region of the Central Ukraine in the Jewish Pale of Settlement.

 

A large camp filled with Polish nobility and their private militia, regular soldiers and Jewish refugees was stationed outside the city walls. The Cossacks routed the Polish encampment on June 14th and tried to take the city by surprise but to no avail. After this first unsuccessful attempt, the siege on Uman began on June 17th. The very first day large number of Ukrainians deserted the ranks of Polish forces and joined the rebel Cossacks when the city was surrounded.

 

After three days of the siege the city fell to Zalizniak in spite of a courageous defense in which the Jews also played an active role. The tragic point occurred during the peace negotiation on the third day of the siege that concluded in a combat and subsequent takeover of the city. It is unclear whether the resulting fight was initiated by Ukrainian or Polish side as the accounts of the event differ. What we do know is that the Jewish fighters led by Leib Shargorodski and Moses Menaker in an attempt to defend themselves, and barricaded themselves in one of Uman’s synagogues, but they were destroyed by cannon fire. All but a handful of Uman’s 33,000 Jews were subsequently killed by Gonta and his henchmen.

Martyrs in “Kiddush Hashem”

Gonta set up a tremendous cross in a lot in front of a church. He then set up a low canopy in front of the cross. After his men rouned up all the Jews that weren’t slaughtered in the fierce hand-to-hand and house-to-house fighting, he told them that anyone who passed through the canopy would be spared. But, in order to do so, one would have to prostrate oneself before the cross. Not a single Jewish man, woman, or child agreed to do so, despite the fact that parents were slaughtered in front of their children and children were brutally maimed in front of their parents. This became the greatest sanctification of Hashem’s name in history.

Gonta’s Execution

Fearing that the rebellion would spread into her domain, Catherine the Great, then Empress of Russia, dispatched a regiment of her best soldiers to help Poland suppress the rebellion. The commander of the Russian unit, Guriev, made the Haidameks believe he was siding with them against Poland and managed to capture approximately 900 of them without firing a single shot. He siezed Ivan Gonta and handed him over to the irate Poles and was tried for high treason. Sentenced to a bitter and agonizing death by grand, Gonta’s nailed to gallows and exhibited in 14 towns of Podolia.

The Ukranian View of Gonta

Although an arch-criminal and murderer, Gonta is a Ukrainian folk hero, immortalized in songs, legends, and poetry, such as Shevchenko’s controversial epic poem “Haidamaki”.

 

As a whole, the Cossacks and the haidameks are respected and worshipped in Ukraine, considered defenders of their motherland who fought against invaders. Ukrainians believe that the rowdy, brutal, and bloodthirsty insurgents defended social freedoms, the Ukrainian Orthodox faith and Ukraine’s independence. They view the Haidameks as paragons of courage, patriotism and dignity. Ukrainian many parents used to bring up their children. One Ukrainian history book. To this day, Ukrainians believe that the Haidameks fought against “Polish occupiers and Jewish landlords,” as one high school teacher in Uman told me, but this is of course a falsity since Jews were not allowed to own land in the Ukraine.

Why Uman?

Why did Rebbe Nachman choose Uman as his place of eternal rest?

 

Once, on the way from eastern Ukraine to his new home in Brelev, he passed by the mass grave of Uman’s Jews. He stopped the wagon driver, pondered, took a deep breath and said, “Here is the scent of Heaven. This is a good place to lay in rest.” He chose Uman because of its many holy martyrs who gave their lives for their “emuna”, their pure and complete faith in Hashem. Uman is therefore an eternal monument of emuna, may the holy martyrs lay in eternal peace, amen.

(Retrieved from http://en.wikipedia.org/wiki/Ivan_Gonta)

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Ivan Gonta

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Ivan_Gonta

 

Ivan Gonta (Ukrainian: Іван Ґонта; died 1768) was one of the leaders of the Koliivshchyna, an armed rebellion of peasants and Ukrainian Cossacks against Bar confederation in the Polish–Lithuanian Commonwealth.

 

Born in Rożyszki (modern Rozsishky) near Uman’ in Bracław Voivodship, Gonta served as a sotnik (captain) of Cossack household militia of Franciszek Salezy Potocki, the Voivode of Kiev, and commanded a small unit in the garrison of Uman since 1757. During the Koliivshchyna he was ordered to fight the approaching haidamaka forces of Maksym Zalizniak. Instead, he and his militia joined the rebels, and the joint forces captured and ravaged the town of Uman on June 21, 1768. In what became known as the Massacre of Uman, thousands of local Polish szlachta, Jews, Uniates and other people were slaughtered. After that, Gonta was proclaimed colonel and commanded the garrison of Uman.

 

When Gonta sent a detachment to spread rebellion into the Ottoman Empire, Catherine the Great, the Empress of Russia, dispatched a regiment of Don Cossacks fighting against Bar confederation to help Poland suppress the rebellion to prevent Ottomans from waging a war against Russia. The commander of the Russian unit, Guriev, made the rebels believe he was siding with them for the joint trip against Bar confederation and managed to capture approximately 900 of them without a single shot. After that, Ivan Gonta was handed over to the Poles and was tried for high treason. Sentenced to death by grand Crown Hetman Franciszek Ksawery Branicki, he was then executed in the village of Serby (modern Gontivka) in the Podolian Voivodship. As an added measure, his body was partitioned and nailed to gallows in 14 towns of Podolia.

 

Although largely non-notable during his life, after his death he became a hero of countless folk songs and legends that portrayed him as a hero and a martyr. He was immortalized in Taras Shevchenko‘s controversial epic poem Haidamaky though Gonta had never killed his Roman Catholic sons, because his wife and children were of Orthodox faith and in fact he had never initiated the massacre of Uman himself.

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The real war

One of the commentators wanted to know if Rav Berland had said anything about ‘war with China’.

I try and read the Hebrew digest of his weekly shiurim called Shivivei Or on Shabbat every week. The last two weeks, I haven’t managed to read the whole thing, but to my knowledge, he hasn’t been speaking about war with China.

 

If I come across anything relevant in the meantime, I’ll try to translate it, and to post it up.

 

But I think there is a much deeper phenomenon going on with all these ‘wars’ being threatened and arranged right now, which I wanted to try to set out here.

Why?

Because then you’ll start to feel way better, and way calmer, about what’s really going on, and what we can all really do to improve things.

====

From the time I’ve been following the Rav, there have been so very many threats of ‘war’ in the background.

Iran’s nuke, rockets from Gaza, stabbing intifadas, war with Syria, the list goes on and on  and on. And that’s just in Israel.

 

And the Rav has spoken out many times in the past, about an incipient, threatened ‘war’ that needs to be sweetened with tehillim, prayer rallies, Tikkun Haklalis, bi-weekly fasts – and of course, huge amounts of bizayon, shaming and disgrace for the Rav himself, and his community.

 

And each time this has happened – and it’s happened literally more than a score of times, that I’m personally aware of – everything has been ‘sweetened’ somehow, and that war, that wave of terror, that threat, somehow disappears and everything calms down again.

====

The main ‘disagreement’ between the Rav and the autistics, if we can call it that, is that the autistics kept banging the war drum, and scaring the pants off people.

In the meantime, the Rav kept saying there will be no big war, because everything is being sweetened with prayers, Tikkun Haklalis, rallies in Hevron – and of course, huge doses of bizayon and disgrace for the Rav and his community.

It’s crucial to understand that THE REAL WAR IS SPIRITUAL.

And it’s also crucial to understand that the media lies about everything, literally everything.

 

When we buy into their lies about ‘wars’, and ‘pandemics’ and ‘food shortages’ – and all the rest – we typically fall into yeoush (despair), feel far away from God, and start to despair of our prayers, our efforts, our yearning for good making any difference at all.

And that’s the whole point of trying to pump us all full of ‘fear porn’, 24/7.

Because when a person is full of fallen fears, they are very easy to manipulate and control, and they forget that God is really in charge of EVERYTHING, and by God, there is ALWAYS a solution to the problem.

====

I don’t think anyone could accuse me of being a rosy-tinted optimist.

I see so much of the ‘bad’ that is really going on, I’m not trying to cover it over, or run away from it, or bury my head in the sand and go into denial.

But what I’m saying is, there is ALWAYS something you and I can really do, to swing the balance in some radical ways between good and evil.

We can pray sincerely, from our hearts, and ask God to get openly involved.

 

We can really get behind the Rav, the real Tzaddik HaDor, and when he’s putting a call out to say some Tikkun Haklalis every day, or to show up to a prayer gathering, or to undertake a special learning seder, we can take that seriously and try to participate, to the best of our abilities.

 

We can start doing some regular hitbodedut, to start transforming all of our ‘fallen fears’ into some real yirat shemayim, and do the hard work of building up our emuna, and acknowledging that really, there is only God going on here.

There’s really a million different options for tipping the balance here, because THE REAL WAR IS ONLY SPIRITUAL, AND INTERNAL.

====

I have a few friends who are going through a lot of difficult situations right now, and who sometimes feel like all they do is struggle with themselves, and their own bad middot.

There are days they struggle to get out of bed.

 

Days they struggle to clean their houses.

 

Days where they really wonder what on earth they are doing with their lives, because sometimes it all seems just so banal and pointless, to keep putting food on the table for their families, to keep cleaning toilets, to keep sweeping the floor.

I tell them: We are living in the olam hafuch, the upside-down world.

It’s dafka the big internal battles that we small people are waging, that is making all the difference in the world right now.

====

Each time I manage to wean off disgusting Netflix, or binging on Youtube – I am striking a massive blow against the forces of darkness.

Every tiny kindness I do, especially for my husband and kids and other family members – I am striking a massive blow, against the forces of darkness.

 

Each time I avoid getting angry, or put myself out for something ‘holy’, or even just find the strength to get out of bed again to start the day – I am striking a massive blow, against the forces of evil.

Dafka, it’s these internal battles of ours that give God the most pleasure, and that ultimately make the most difference in the world.

====

Some days, I also get overwhelmed by everything that is going on.

Sometimes, I also feel like giving up.

 

That’s where the whole principle of ‘running and returning’ comes in, that Rabbenu talks about.

 

On those days, I will eat an icecream, I will ‘tune out the bad’, I will stay away from the internet for a day, or two, or three, until I have the energy to deal with it all again.

 

That’s ok. I’m a human being, and I can’t maintain this pace ad infinitum, without taking big breaks and holidays, when required, in all sorts of ways.

====

Some days, I also start day-dreaming about writing about way happier things, and just leaving all this crud and yucky stuff totally behind.

Then I remember that part of my job down here, part of my own ‘spiritual battle’ is to carry on plugging away ‘unblocking the toilet’ that is real Jewish history.

 

Why?

So that more people can start to really beg Hashem to show them what is true, and who our real tzaddikim are.

Because then that’s game over, the whole enchilada.

====

I don’t have a nice way of wrapping this post up today, so instead, I’m going to share some of the more interesting links I’ve been sent, the last few days by other people.

EXHIBIT 1: RABBANIT ROTHSCHILD, THE NEW ‘CHIEF RABBANIT’ OF EUROPE

Read more about that HERE.

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EXHIBIT 2: THERE IS GRAPHENE OXIDE – LOTS OF IT! – IN YOUR NUROFEN

====

EXHIBIT 3: THE VATICAN ALSO HAS AN ‘ORDER OF THE HOLY SEPULCHRE’

Read more about that HERE, as a starting point.

 

Here’s what really took my eye:

The Equestrian Order of the Holy Sepulchre of Jerusalem, also called Order of the Holy Sepulchre or Knights of the Holy Sepulchre, is a Catholic order of knighthood under the protection of the Holy See.

The pope is the sovereign of the order.

 

The order creates “canons” as well as knights, with the primary mission to “support the Christian presence in the Holy Land”….

The order today is estimated to have some 30,000 knights and dames in 60 Lieutenancies around the world, including monarchs, crown princes and their consorts, and heads of state from countries such as Spain, Belgium, Monaco, Luxembourg and Liechtenstein.

====

This ‘order’ got started at the same time as the Knights Templar, and the Knights Hospitaller / SMOM.

I have a feeling that it basically ‘took over’ from the Knights Templar when that formally ‘disappeared’, because 30,000 members!?!?!?!

 

Including a whole bunch of royals and heads of state?!?!?!?!

 

All pledged to:

“Support the Christian presence in the Holy Land”….

Now, we start to understand what the Jewish nation is really up again, in Eretz Yisrael.

====

Let’s stop here for now.

The war is definitely raging, and the battle continues.

But we win that battle with prayers, teshuva and by sticking close to God and His true tzaddikim.

 

And no other way.

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PRRESS - Trending Italian News

PRRESS – Trending Italian News

Here's what the Azov Battalion tattoos are hiding

Here’s what the Azov Battalion tattoos are hiding

Here’s what the Azov Battalion tattoos are hiding

by https://prress.com/world/heres-what-the-azov-battalion-tattoos-are-hiding/

[EDD: Original Post: httpswww.ilgiornale.it

Ecco cosa nascondono i tatuaggi del Battaglione Azov

23 Maggio 2022 – 08:57

Il ministero della Difesa russo mostra le immagini dei prigionieri del Battaglione Azov, accusato di simpatie neonaziste. Abbiamo analizzato i tatuaggi dei militari ucraini: cosa rappresentano

23May2022 https://www.ilgiornale.it/news/mondo/ecco-cosa-nascondono-i-tatuaggi-battaglione-azov-2036447.html ]

The soldiers of the Azov Battalion they are called one by one. A nod from the Russian soldiers, who ask
the surrendered to lift their shirt and put on their underwear, is enough. The men of the Kremlin scan the militiamen in search of tattoos that, in some way, recall the Nazi symbolism. And they find many.
After all, the president Vladimir Putin – announcing the start of the “special operation”, as the Kremlin called it – he promised he would “denazify“ Ukraine.
And these images, released by the Ministry of Defense and aimed primarily at the Russian people, prove it. What the soldiers of Moscow are fighting is a war against the new Nazism.

 

The most common symbol is that of the Battalion, wrapped in the yellow and blue colors of the Ukrainian flag. As we have already explained, it is the Wolfsangel the love of the wolves, which was the first coat of arms of the party founded by Adolf Hitler then also entered the iconography of SS.

 

Other soldiers wear the black Sun used before by the Thule company one of the esoteric organizations that contributed to the thought and rise of Nazism, and then from the Schutzstaffel, the aforementioned SS.

Here's what the Azov Battalion tattoos are hiding 2

Here’s what the Azov Battalion tattoos are hiding 2

Another frequently recurring element is the Totenkrof, the “death’s head”. It is a skull from whose nape emerge some crossbones. Starting in 1809, this symbol was widely used in German military and political iconography. But it is during the Third Reich that the use of the Totenkrof reaches its peak. It is used by the SS and, in particular, by SS-Totenkopfverbände. Founded in 1936, after the annexation of Austria by Germany, Hitler entrusted them with the custody of the concentration camps.

Here's what the Azov Battalion tattoos are hiding 3

Here’s what the Azov Battalion tattoos are hiding 3

Runes are widely used by Battalion soldiers. In particular the Ôþalan, literally “heritage, inheritance”. Symbol of iron, in ancient times it was worn to protect against trolls and, in general, evil influences.  Under the Nazis, this rune was used by the Seventh Mountain Division “Prinz Eugen”, a unit of the SS that was used on the Yugoslav front during the Second World War.

Here's what the Azov Battalion tattoos are hiding 4

Here’s what the Azov Battalion tattoos are hiding 4

In addition to the Ôþalan, some soldiers of the Battalion were branded with the Lebensrune used by the SS used in the (insane) Lebensborn eugenics project strongly supported and supported by Heinrich Himmler, to defend the Aryan race. Tattooed swastikas seem widespread. And it is hard to believe – as stated by Michail Pirog, chief of the 4th Azov Battalion stationed in Zaporizhzhia – whether it is just an “ancient Slavic, pan-European, even Indian symbol”.

Here's what the Azov Battalion tattoos are hiding 5

Here’s what the Azov Battalion tattoos are hiding 5

Also because there are those who have had the Sigrunea symbol that indicated the sun but which was then associated with victory (in German Siegin fact) and then at the initials of the SS. These images were recorded outside the Azovstal factory, as can be guessed from the background and the long avenue behind the soldiers of the Azov Battalion.

Here's what the Azov Battalion tattoos are hiding 6

Here’s what the Azov Battalion tattoos are hiding 6

However, the Russian Defense Ministry has also released other photos, taken in an indoor location, impossible to identify. So we don’t know if they are pictures of Azov prisoners or not. But they are significant, as long as they are taken with some caution (like all the images that come from this conflict). In the first weeks of the war, in fact, various Russian media released some carefully edited videos and photographs in which Nazi flags and copies of the Mein Kampf, strangely intact
among the incinerated walls. More recently, the same media also showed a helmet, fresh from green paint, on which the Sigrune of the SS stands out. It is difficult to say where the documentation ends and where the propaganda. Having made this necessary premise, among the frame widespread by the Russians we see a soldier with a large tattoo on his
chest that depicts a hooded man who seems to be holding a torch or, perhaps, a Molotov cocktail. A scene depicting a stadium curve (a man with a megaphone is also present) or an image celebrating the Euromaidan? Impossible to say. But one cannot fail to notice the great one Celtic cross that dominates the chest of man. A little further up, two digits: 14 And 88. The site ofAnti defamation league explains the meaning of these numbers: “It is a combination of two popular white supremacist number symbols. 14 is short for the slogan 14 words: we must guarantee the existence of our people and a future for white children. “88 instead represents the exclamation Heil Hitler (the H is in fact the eighth letter of the alphabet).

Here's what the Azov Battalion tattoos are hiding 7

Here’s what the Azov Battalion tattoos are hiding 7

Yet another soldier preferred to immortalize Hitler, with swastika in the arm. Another one, Stepan Bandera the
leader of the Organization of Ukrainian Nationalists (Oun) who collaborated – in a very turbulent way – with the Nazis against the Soviets and was one of the ones responsible for the extermination of Jews in Ukraine.

Here's what the Azov Battalion tattoos are hiding 8

Here’s what the Azov Battalion tattoos are hiding 8

Then there is a last vein that the Azov soldiers have decided to represent on their bodies, that one esoteric,
obviously also present in the runes that have, in fact, a hidden meaning. Some militiamen have tattoos with goats, mythological animals and pentacles which recall Satanism. After all, Nazism, even before being a political movement, was first of all an (esoteric) culture born in the undergrowth of German circles between the end of the nineteenth century and the beginning of the twentieth century, as the political scientist Giorgio has documented in detail.
Gauls.

Here's what the Azov Battalion tattoos are hiding 9

Here’s what the Azov Battalion tattoos are hiding 9

Putin is not fighting to “denazify” Ukraine. Just look at the numbers to figure it out. The Ukrainian army can count on about 200,000 troops, which can reach 900,000 if we consider reservists. The Azov Battalion, which in 2014 had a few hundred followers, today can count on a few thousand men. A minimal percentage if you compare it to the armed forces of Kiev. Yet the tattoos on the body of Ukrainian volunteers demonstrate the link between them and the Third Reich. A bond that, in these eighty days of conflict, has been forgotten for too long to justify their resistance to the troops of Moscow.

 

We want to thank the author of this article for this outstanding content

Here’s what the Azov Battalion tattoos are hiding

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Interview with a Stormtrooper

Published by on https://thedreizinreport.com/2022/07/01/interview-with-a-stormtrooper/

Star Wars Stormtrooper

Star Wars Stormtrooper

If the Star Wars rebels took as prisoner an Imperial stormtrooper clone, and sat him down for an on-camera interview, without his armor, with a cigarette, he would come across much like this.

 

Click to download PDF file Click to Download russian-video-Azov-prisoner-was-recently-interviewed-in-captivity.mp4

 

This Azov prisoner was recently interviewed in captivity. Among other things:

He is supernaturally calm and confident, cocky at times, knows he won’t be mistreated, says he is safe because he is on Russian territory (i.e. not in Donetsk.)

 

He says about five times that he is a soldier and not a war criminal, his unit was ethical, his unit was ethical, Russia has nothing to charge him with, “I am a prisoner of war, I am not a criminal, I am a soldier”, his unit was ethical, basically you got nothin’ on me, detective.  He’s obviously repeating a short script that was drilled into him and all his comrades before the Azov’s surrender.

 

He claims the Azov didn’t surrender.  They willingly walked out of their bunkers and into captivity; they didn’t surrender. (This is the regime “party line”, not limited to Azov propaganda.)

He claims Mariupol has not been taken yet by Russia/Donetsk, it’s all propaganda.

 

He claims that his sniper squad (in which he was the number two in rank) didn’t know if they actually killed anyone; they absolutely never kept any records of how many they shot, they never even talked about it.  (LOL, this is fantastical, but at least he’s not claiming to have been just a cook or mechanic.)

 

He says, OK sure there were Azov guys with swastika tattoos, but not in his squad.  He’s not a Nazi, the Azov are not Nazis.  All the guys with Swastikas, checked out of the Azov by late 2015 (which contradicts the first sentence of this paragraph.) In fact, he knows a guy in Russia with a swastika tattoo, so what’s the big deal about all this Ukraine Nazi stuff?

 

He’s a pagan (“I am a pagan”) nature-worshipper, believes in the sun and the wind, renounces/denies the Ten Commandments or any knowledge thereof, looks up to the Vikings, has some rune tattoos.  He was baptized against his will; he couldn’t do anything about it, at that young age.

 

(If you didn’t know, ticky-tacky Viking-ism is a quasi-religion among “ultranationalist” young Ukrainian men of low intelligence. It was likely introduced by more intelligent people as an “acceptable”—to foreign sponsors—alternative to Nazism, although many of its adherents do have Nazi tattoos and/or collect Nazi paraphernalia.)

 

He claims the Azov never shot any Russian prisoners, the infamous video from the Azov’s Kharkov affiliate is fake, or they’re lying when they say there’s a video, whatever.

 

He believes Donetsk is bombing itself, it’s all a set-up, it’s not the Ukraine’s doing. (Again, the regime “party line.”)

 

He says Bandera is THE national hero of the Ukraine.  Bandera couldn’t have been a bad guy, because the Germans locked him up at one point.

 

He claims to know Ukrainian history very well.  Claims that Kharkov was founded by a Cossack named Kharko (this is a folk story or sort of a joke, not historical.)

 

He claims that his squad released 11 Russian/Donetsk prisoners for no particular reasonjust didn’t feel like bringing them to the bunkers when the Azov was retreating into the steel plant.  (LOL.  As I said, this guy has been “coached.”)

 

One of the Russian prisoners, whom he so much enjoyed talking to, and with whom he really hit it off, was a Caucasus guy with the given name of Shakh (which means Shah, as in the Shah of Persia—literally no one in Russia, or perhaps anywhere, has this name.)  There are family names like Shakhnazarov and other derivatives, but Shakh by itself, as a given or family name, is fantastical.)

 

He is grateful for the protection that the vakk-seenz continue to provide. (Haha, just kidding, he didn’t say that, but surely this guy has much in common with people you know!)

What this video tells us

(1) The Azov is a cult. Literally.

(2) The Azov’s zampolits (political officers) are/were operating on a very high level.

(3) The practice of inculcating dumb “talking points” into the broad population, is as well developed in the Ukraine as it is in the USA—indeed, Russia lags far behind in this capacity.

Just remember please, since 2015, the Azov was the main “behind the scenes but not always” authority in Mariupol, and operated a business empire in the city, also setting up affiliates in Kharkov and Kiev, as well as running the Ukraine’s single largest politically-oriented youth organization.

 

At its peak (just prior to the Russian invasion), the Azov had likely close to 10,000 uniformed personnel and civilian employees. It was by far the single largest military component within the Ukraine’s Interior Ministry, and also the only one that was essentially also a political organization in its own right.

 

The Azov is not marginal in the Ukraine, the Azov is the Ukraine, or one of the Ukraines, anyway—the dominant one.

 

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The Azov Battalion: Laboratory of Nazism

23 May2022 https://thealtworld.com/thealtworld/the-azov-battalion-laboratory-of-nazism

The Azov Battalion

The Azov Battalion

Western propaganda continues to present the defenders of Mariupol as heroic martyrs, but every day it becomes harder to do so. They have been involved in the murder and brutal torture of women and children. The Azov Battalion is a symbol of hell and years of terror for the people of Donbass.

“They hung me by my legs, hit me on the head, torso, limbs, made me regain consciousness with water, and shot me near my left ear”, reads the medical records of Mariupol resident Tatiana Ganja.

On 30 October 2014, Ganja was detained in Mariupol by five men in military uniform with Azov Battalion chevrons and balaclavas. Already in a car, they beat her with their guns and urinated on her. They took her out of her car, kicked her, and fired a volley of shots over her head. They took her to Mariupol airport, where they carried on torturing her until 8 November. After that, they took her to court and a pre-trial detention centre.

 

Tatiana was a member of the Communist Party of Ukraine, now outlawed in the country. She took part in protest rallies in Mariupol and the 11 May referendum over the future of the Donetsk region. She was not even aware that she was blacklisted as an “intransigent separatist”.

 

In March 2019 during a press conference in Moscow, former officer of Ukraine’s Security Service (SBU) Vasily Prozorov spoke about “The Library”: a secret prison at Mariupol airport, a city controlled by the Azov Battalion. The “Library” contained “books”, the name given to captured DPR militiamembers and ordinary citizens “suspected of separatism”. They were tortured there. The place had two disconnected refrigerated cells with sealed doors and no furniture. Prozorov showed photographs of nine prisoners from the “Library” – among them were a teenager in a khaki t-shirt and two old men. All of them showed signs of beatings.

Former SBU Lieutenant-Colonel Vasily Prozorov shows a picture of one of the “Library” prisoners at a press conference in Moscow. © Sputnik / Vladimir Astapkovich

Former SBU Lieutenant-Colonel Vasily Prozorov shows a picture of one of the “Library” prisoners at a press conference in Moscow.
© Sputnik / Vladimir Astapkovich

Former SBU Lieutenant-Colonel Vasily Prozorov shows a picture of one of the “Library” prisoners at a press conference in Moscow.

© Sputnik / Vladimir Astapkovich

Azov survivors also confirmed his declarations to Sputnik

Former “Library” inmate Tatiana Ganja described the prison as a “real hell and place of death”.

“I cannot describe all the horrors. The bridge of my nose is broken and my left ear can’t hear. It’s really hard to remember. I won’t recount everything… Nevertheless, it was the UAF [Ukrainian Armed Forces] boy who took me to the toilet in that corridor and told me that ‘two days before, a girl had been beaten to death here, also called Tatiana”, she explains

On 8 November 2014, Ganja was taken from the airport for investigative actions. She was released following a prisoner exchange between Ukraine and the Donetsk People’s Republic on 26 December. Since then, she has been living in Donetsk in one of the dormitories for refugees. Azov looted her home in Mariupol.

“The Azov members took everything: my heating system, windows, and doors”. In his declarations, Prozorov also said that members of the “volunteer battalions” sent home any appliances, even microwaves with dried-up sandwiches inside, as trophies.

One day, Elena Blokha, a journalist from Mariupol, also found herself in the “Library’s ‘fridge’”.

“[I was] In a room 3×1.5 metres, lined with white tiles (it looked like a warehouse), there was only one chair, on which a girl with a pale face was sitting. ‘Don’t close the door, please!’, she pleaded, turning to the young man. ‘Be patient. You have to be strong’, he replied in a mockingly affectionate manner and shut the door tightly. It went completely dark and very stuffy. Apparently, there was no ventilation”, she described.

They detained Blokha along with her son and placed him in a male cell with several other prisoners.

“Some of them, according to my son, were badly beaten. One could even see broken ribs sticking out, another’s legs were broken… What kind of people they were and what happened to them afterwards, I don’t know, I can only imagine”.

Azov: The Beginning

In April 2014, after the Maidan triumph and when a street war between supporters and opponents [of Maidan] broke out in all major cities in southeastern Ukraine, the then-Acting President Oleksandr Turchynov announced an Anti-Terrorist Operation (ATO) in Donbass. While the NATO was started in order to form “volunteer battalions”, these batallions later became infamous for their atrocities against civilians and captured militiamembers.

 

The Azov Battalion was officially established on 5 May 2014 in the Kharkov neo-Nazi organisation Patriots of Ukraine*, the power wing of the Social-National Assembly. The “patriots” opened their first congress in 1999 with a torchlit procession similar to the marches seen in Hitler’s Germany.

 

The unit of 50-60 fighters possessed several smooth bore rifles and traumatic pistols. The head of the press service, Stepan Baida, described the Azov’s level of equipment at the time as “reinforced troops”.

 

The Black Corps patches, which directly allude to Reichsführer SS Himmler’s military (“Das Schwarze Korps”, translated from the German as “Black Corps”, the official printed media of the SS), continued to be used by the Azov even after its incorporation into legalranks commanded by the Ministry of Internal Affairs.

 

At first, it was a deemed a volunteer battalion in the Special Tasks Patrol Police of Ukrainian Ministry of Internal Affairs. Then, in October 2014, it became a regiment of the National Guard. As a military unit, Azov was authorised to acquire artillery and tanks.

Azov Battalion cadets deployed in the conflict zone in southeastern Ukraine, 2014. © Sputnik / Alexander Maksimenko / Go to the photo bank

Azov Battalion cadets deployed in the conflict zone in southeastern Ukraine, 2014.
© Sputnik / Alexander Maksimenko / Go to the photo bank

Azov Battalion cadets deployed in the conflict zone in southeastern Ukraine, 2014.
© Sputnik / Alexander Maksimenko / Go to the photo bank

Mariupol Massacre

The presence of Azov became fatal for the residents of Mariupol long before 2022. What happened there in the spring of 2014 was the most important episode of the Donbass conflict.

“In the morning, the Azov men in black uniforms, carrying weapons, [and] in columns of cars drove through [the city]. This show of force was meant to show that Mariupol was and remains a Ukrainian city”, Anton Gerashchenko, an adviser to the interior minister, recalled in a blog on the website of Ukrainska Pravda.

The Victory Day demonstration on 9 May 2014 ended in clashes near the city police headquarters. According to Kiev’s official information, 13 people were killed, including police officers, National Guard members and Azov Battalion fighters, as well as civilians.

 

The local police were sympathetic to the Donetsk People’s Republic, but did not take any action against their own superiors or the Ukrainian authorities in general.

Former SBU Lieutenant-Colonel Vasily Prozorov addressing the situation in Ukraine after the coup at a press conference in Moscow. © Sputnik / Vladimir Trefilov / Go to the photo bank

Former SBU Lieutenant-Colonel Vasily Prozorov addressing the situation in Ukraine after the coup at a press conference in Moscow.
© Sputnik / Vladimir Trefilov / Go to the photo bank

Former SBU Lieutenant-Colonel Vasily Prozorov addressing the situation in Ukraine after the coup at a press conference in Moscow.
© Sputnik / Vladimir Trefilov / Go to the photo bank

A referendum on the independence of the Donetsk People’s Republic was scheduled for 11 May 2014. According to Former SBU Lieutenant-Colonel Prozorov, Mariupol police officers received orders to prevent the voting by blocking polling stations and detaining election commission members. However, the majority refused to obey, as they wanted to avoid conflicts with their fellow compatriots, including relatives.

“They are absolutely certain that it was a Kiev provocation. They paid the price for refusing to carry out orders to crack down on the 11 May referendum… The Azov Battalion, Kiev’s leaders and representatives of the Interior Ministry tried to stop the insubordination”, Prozorov claims.

Flowers and candles in memory of those killed at Mariupol police headquarters in May 2015. © Sputnik / Natalia Seliverstova

Flowers and candles in memory of those killed at Mariupol police headquarters in May 2015.
© Sputnik / Natalia Seliverstova

Flowers and candles in memory of those killed at Mariupol police headquarters in May 2015.
© Sputnik / Natalia Seliverstova

The list of those killed in Mariupol that day include only police officers, security forces and civilians.

‘White Leader’

Andriy Biletsky, the leader of the National Corps political party. © Sputnik / Stringer

Andriy Biletsky, the leader of the National Corps political party.
© Sputnik / Stringer

Andriy Biletsky, the leader of the National Corps political party.
© Sputnik / Stringer

Andriy Biletsky, a neo-Nazi known as White Leader (a nickname that a civilised person would find absurd which was given to him by his supporters before the Maidan), became Azov’s leader. That same year, 2014, he was elected to the Verkhovna Rada [Ukrainian parliament].

 

So what did White Leader do before Azov? Shortly before heading the battalion, Biletsky was released from prison. He was freed from the Kharkov pre-trial detention centre in late February 2014 thanks to Ukrainian Interior Minister Arsen Avakov, who favoured Azov and admitted that he had “special plans” for the unit.

 

Biletsky and his accomplices were imprisoned on charges of assaulting Sergei Kolesnik, who, as a result of an incident, sustained open skull and brain injuries and multiple stab wounds. The case was opened under the article of “robbery”.

 

The reason for the attack stemmed from an online argument in which the victim had been careless in speaking out against fascism. Biletsky was arrested and immediately became a “martyr” to the victorious Euromaidan; his detention was seen as political repression.

 

Biletsky has never concealed his Nazi views. Here are some of his most striking quotes.

 

On his mission and Jews:

“The challenge of the current generation is to create a Third Empire, the Great Ukraine. The historic mission of our nation in this crucial century is to head and lead the white peoples of the world in a final crusade for their existence, a crusade against Semitic-led sub-humanity”.

On blood purity:

“The migrant issue is indeed a key one. Our credo is to destroy everything that destroys our people. As you know, you can restore everything – economy, order in the streets, demography, strong army and navy, nuclear weapons – but the only thing that you cannot restore is blood purity”.

On his perception of Nazi collaborators the Ukrainian Insurgent Army (UPA, an extremist organisation banned in Russia):

“It is very unfortunate that Eastern Ukraine even today has a distorted understanding of the UPA”.

According to Kharkov journalists, Biletsky’s supporters began holding more or less visible actions in the fall of 2005. As early as 14 April 2006, on the anniversary of Koliivshchyna (the Cossack uprising of 1768, which led to a mass slaughter of Poles and Jews), they organised a xenophobic “Ukraine against the occupation” march in the city’s centre. According to various estimates, between 100 and 200 people took part in the rally. This event was followed by actions against the Vietnamese hostels in Kharkov.

 

Biletsky’s unit skillfully recruited or attracted representatives of far-right youth subcultures to join its ranks. The young neo-Nazis were drawn by their focus on violent methods of struggle: beatings, raids and pogroms.

 

The “vyshkols” – training camps – of the Patriots of Ukraine organisation were completely different from, for example, the [far-right paramilitary organisations] Tryzub of Stepan Bandera (another extremist organisation banned in Russia), the Congress of Ukrainian Nationalists or the Youth Nationalist Congress. In these camps, the organisation held activities for schoolchildren shooting air rifles, marching through forests and singing songs around a campfire. Biletsky, in turn, taught how to storm buildings or “remove” a guardsman from behind (how to strangle and stab him in the heart).

“The backbone of Azov is made up of people who have been involved in ‘vyshkols’ all their lives. We were preparing for war”, Vadym Troyan, then-head of the Ukrainian Interior Ministry’s Kiev Region, former deputy commander of the Azov Battalion and now deputy interior minister, told the Leviy Bereg newspaper on 2 December 2014. Between 2005 and 2008, Troyan was in charge of physical training for Patriots of Ukraine members.

The Kharkov branch alone had between 200 and 300 fighters in the early 2010s, some of whom lived permanently in the barracks at the organisation’s premises.

Radicals protest outside Russian banks in Kiev © Sputnik / Stringer / Go to the photo bank

Radicals protest outside Russian banks in Kiev
© Sputnik / Stringer / Go to the photo bank

Radicals protest outside Russian banks in Kiev
© Sputnik / Stringer / Go to the photo bank

Where Did the Money Come From?

 

The Azov was funded – at least partially – by oligarch Igor Kolomoisky, as was the case with the other volunteer battalions operating in the ATO. Furthermore, Svetlana Zvarich, director of the Ukrainian National Information Service (one of the largest companies in the local information collection, transmission and processing market), provided assistance.

 

On 16 April 2015, Ukrayinska Pravda mentioned the charity foundation for educational innovations, which officially “works with Azov and provides it with everything it needs” in a report from Azov’s base at the ATEK engineering plant in Kiev , citing a comment by “the chairman of the supervisory board of the foundation, Svetlana Zvarich”.
But that is not the whole story. On 15 July 2016, the public learned that Azov had links to criminals when SBU Special Forces liquidated a group of Azov officers armed with assault rifles and a grenade launcher in Zaporozhye . They had attacked a money collectors’ car, a raid that was clearly not their first.

Radicals protest outside Russian banks in Kiev © Sputnik / Alexei Vovk / Go to the photo bank

Radicals protest outside Russian banks in Kiev
© Sputnik / Alexei Vovk / Go to the photo bank

Radicals protest outside Russian banks in Kiev
© Sputnik / Alexei Vovk / Go to the photo bank

SBU Chief Vasyl Hrytsak said at the time that the Secret Service was checking Azov’s involvement in at least ten similar crimes.

Sources later specified to the Russian TV channel Vesti that “Before the New Year (2016 – ed. note), the same gang robbed a jewelry shop in one of the malls early in the morning and killed a shop assistant. And on 28 February, the bandits attacked the jewelry shop again”.

There is also knowlegde of a bribe of two million hryvnias ($68,000) extorted from a Kiev businessman by the battalion’s head of manning Vladimir Brzezinski and former Azov Chief of Staff Vadym Troyan under threats of reprisals.

 

In other words, the Azov militiamembers were simply engaged in racketeering. According to the owner of one of the gambling halls, the so-called patriots showed up in mid-2015. Couriers from local radical organisations visited all the gambling halls, offering to “negotiate”.

“The cooperation with the ‘patriots’ basically means that they do not touch us. And we pay them money for this – 30 to 50 thousand hryvnias a month [$1,020-1,700] from each hall. If we do not pay, a Molotov cocktail will burn down the gambling hall within a week”.

‘Laboratory of Nazism’

The Azov Battalion stands out for its strong ideological background. Neo-Nazis, anti-Semites and racists are at the forefront of the unit. Its symbols contain elements that refer to the emblems of Third Reich military units.

Fighters of the neo-Nazi Azov Battalion take the oath of allegiance to Ukraine in Sophia Square in Kiev before being sent to Donbass. Members of the Nazi battalion have committed hundreds of war crimes against the population of Donbass over eight years. The Azov flag has an inverted image of the runic symbol “Wolfsangel”, which was used by the Nazis. © Sputnik / Alexander Maksimenko

Fighters of the neo-Nazi Azov Battalion take the oath of allegiance to Ukraine in Sophia Square in Kiev before being sent to Donbass. Members of the Nazi battalion have committed hundreds of war crimes against the population of Donbass over eight years. The Azov flag has an inverted image of the runic symbol “Wolfsangel”, which was used by the Nazis.
© Sputnik / Alexander Maksimenko

Fighters of the neo-Nazi Azov Battalion take the oath of allegiance to Ukraine in Sophia Square in Kiev before being sent to Donbass. Members of the Nazi battalion have committed hundreds of war crimes against the population of Donbass over eight years. The Azov flag has an inverted image of the runic symbol “Wolfsangel”, which was used by the Nazis.
© Sputnik / Alexander Maksimenko

 

The photo shows Azov fighters taking the oath of allegiance before being sent to Donbass in July 2014. The regiment’s flag bears a black Wolfsangel (“wolf’s hook” in German). This sign was the emblem of Hitler’s National Socialist German Workers’ Party (NSDAP). Subsequently, the Wolfsangel became the tactical mark of the SS Panzer Division “Das Reich”, and was also used in other SS and Wehrmacht units, in particular, the 34th SS Volunteer Grenadier Division “Landstorm Nederland”.

 

Over time, representatives of the Social National Assembly, Automaidan and Organisation of Ukrainian Nationalists activists, ultras (hooligans) of the Dynamo (Kiev) and Shakhtar football clubs, members of Dmytro Korchynsky’s Bratstvo party* and the Cossack Rifle Brotherhood joined Azov.

 

The open demonstration of misanthropy attracted radicals and neo-Nazis from all over the world to join the Azov Battalion.

 

Biletsky said in an interview that there were representatives of three dozen nationalities in Azov, but “not once did a Chinese or a Nigerian come to them”.

 

The Azov expanded, fought against the Donbass militia, and attracting new volunteers, including foreigners.

 

A series of video interviews with foreigners associated with the regiment were published on the page of the National Corps and National Druzhina units, both projects set up in 2016 by the Azov.

 

Alexei Levkin from Tver, Russia, is one of the typical characters. He is a neo-Nazi fugitive convicted of being part of a gang that committed numerous ethnic murders. He is also the lead singer of the band M8L8TH, which glorifies fascism, the SS and the concentration camps of the Third Reich.

 

Quotes from Levkin’s diary hit the internet in 2008.

“Adolf Hitler is the Great Leader who has engaged in an unequal fight for our White World. He is the Great Symbol of Our Struggle”.

Another volunteer, Joachim Fürholm from Norway, calls himself a “national socialist revolutionary” and “admires” what [2011 far-right Norway bomber Anders] Breivik did. In an interview with the Nazi radio Radio Wehrwolf, found by Bellingcat (an organisation recognised as a foreign agent in Russia), Fürholm considers Azov to be a “laboratory of fascism”.

“I found myself leading a small group of volunteers from all over the West: the aim was to get some combat experience and send some of the guys back to pass on skills and knowledge. In a way, it is a fascist laboratory. The conditions there are optimal”, he explained.

Beat the Dog Before the Lion

From the outset, all of the volunteer battalions were haunted by scandals: looting and sexual violence (Shakhtersk and Tornado Battalions were the most prominent), kidnapping and killing of civilians (by the notorious Donbass Battalion) and the seizure of businesses.

 

There was less talk about the Azov. After all, it was an extremely closed unit and the strict hierarchy and the constant threat of reprisals against one’s own people played a role.

 

However, some who joined Azov as volunteers without right-wing radical ideas could not get along in the Nazi environment and revolted. They were the ones who made the White Leader’s unpleasant juicy details public.

“I and 15 other fighters left the battalion because of our disagreements, including ideological, with the actions of the commanders and their underlings. Instead of fighting, they are engaged in looting and plundering”, Azov Deputy Commander Yaroslav Gonchar told a correspondent of the Vesti Reporter. “In my presence, two trucks with looted property were taken from Yanukovych’s wife Lyudmyla’s dacha in Urzuf settlement. Property was also stolen from Yanukovych’s hunting grounds in Starodubovka. When I declared such actions, as well as open support for nationalism in the battalion, as unacceptable they tied me up and threw me in the basement. There they tortured me. People saying that the Azov Battalion is pure and innocent are blatantly lying. The battalion has turned into a gang, only extreme rightwingers are accepted. If a person does not adhere to nationalist convictions, he will not be accepted into Azov”.

From ‘Hateful’ to ‘Heroes’

Now, almost 80 years after the demise of the Third Reich, Nazi battalions openly marching through the streets of European cities with their symbols which are banned in the civilized world, the unpunished killing of civilians, looting, extortion, reprisals and punitive operations are again a reality.

 

Back in 2015, the US Congress banned the Pentagon from supplying portable anti-aircraft missile systems to Ukraine and from training and equipping the Azov Battalion. Congressional representatives called it a “disgusting Nazi formation”. This was a reaction to a number of publications in the US press in which shocked journalists wrote about the openly Nazi views of both the leadership and fighters of Azov.

 

But seven years later, the world is witnessing how the “hideous Nazi formation” began to be fashioned into valiant heroes, the “defenders of Mariupol”.

 

https://sputniknews.com/20220522/the-azov-battalion-laboratory-of-nazism-1095700345.html

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This is who the West/EU/NATO is supporting

The following is a “People to Kill List” put out by the NAZI Ukraine SBU

Wikipedia-logo

Security Service of Ukraine

From Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Security_Service_of_Ukraine

The Security Service of Ukraine (Ukrainian: Служба безпеки України, romanizedSluzhba bezpeky Ukrayiny) or SBU (Ukrainian: СБУ) is the law enforcement authority and main intelligence and security agency of the Ukrainian government, in the areas of counter-intelligence activity and combating terrorism.

Ukraine SBU Hitlist-myrotvorets.center-Banner

Ukraine SBU Hitlist-myrotvorets.center-Banner

source: https://rumble.com/v1gxbrr-live-stream-monday-august-22nd-2022-news-from-saint-petersburg.html

JerusalemCats Comments: If an Antisemite such as Roger Waters  is on the Ukraine SBU Azov Hitlist (People to Kill List), what about Jew who want to visit Rebbe Nachman’s Kever In Uman, Ukraine?

https://myrotvorets.center/criminal/uoters-rodzher/

Roger Waters added to Ukraine Myrotvorets SBU-Hitlist-Chrome

Roger Waters added to Ukraine Myrotvorets SBU-Hitlist-Chrome

The Homepage of the Ukrainian Security Service  SBU Kill list Warning Graphic

https://myrotvorets.center/

screenshots - website of Ukraine SBU Hitlist myrotvorets center https://myrotvorets.center/

screenshots – website of Ukraine SBU Hitlist myrotvorets center https://myrotvorets.center/

Ukrainian Nazis Celebrate Independance Day With PoW ISIS Video

Posted 25August2022 iEarlGreyTV:https://rumble.com/v1hatx5-ukrainian-nazis-celebrate-independance-day-with-pow-isis-video.html

Journalists who challenge NATO narratives are now ‘information terrorists’: https://beeley.substack.com/p/journalists-who-challenge-nato-narratives

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The Influencer’s Dilemma (Why Elon Musk Is Probably Right About Twitter)

by Tyler Durden 30June2022 – 03:20 AM https://www.zerohedge.com/technology/influencers-dilemma-why-elon-musk-probably-right-about-twitter

Authored by Omid Malekan via Medium.com,

The following in an excerpt from my new book: Re-Architecting Trust, The Curse of History and the Crypto Cure for Money, Markets and Platforms. It provides context on the ongoing breakdown of traditional social medial.

The prevalence of digital fakery is an underrated contributor to the breakdown of respect in every online setting. It leads to a toxic environment where the worst behaviors are rewarded. To see why, we must first recognize that online influence is valuable. Having a lot of likes, retweets, positive reviews, and followers is an asset, one that increasingly impacts the offline economy. A restaurant that has a lot of five-star reviews is more likely to get new customers and a pundit who has a lot of Twitter subscribers is more likely to get a book deal.

 

The digital attestations of likes and followers and so on are a form of social capital, and everyone is motivated to acquire as much as they can. The question is how.

 

Trust broken

Some people try to acquire their social capital by doing something useful, like running a quality restaurant or putting out valuable content.

 

They hustle, put in long hours, and work to earn every like, retweet, positive review, and follower. This is the social capital equivalent of proof of work: do the work, earn the reward.

 

Other people cheat.

They don’t put in the hours or hustle, they instead buy enough fake followers and reviews on the black market to make it look like they did. This is the social capital version of a Sybil attack. On any centralized platform such as Seamless or Twitter, the second group is guaranteed to win.

 

As the comedian Groucho Marx once said, “the secret of life is honesty and fair dealing. If you can fake that, you’ve got it made.”

 

To understand why, recall that the target audience — the consumers who order food from an app, watch TikTok videos, and subscribe to Instagram feeds — have no idea what’s real and what’s fake. Facebook doesn’t tell them what percentage of an Instagram influencer’s likes were generated by a click farm (if it did, advertising revenues would plummet). This lack of information puts every would-be influencer in a bind. If viewers can’t tell the difference between what’s real and what’s fake, then what’s the best strategy for becoming popular? Should they work hard to earn real users or pay up to acquire fake ones? The answer is both. After all, those who decide to both build and buy will always be more popular than those who only do one. In game theory, this is known as the Nash equilibrium. In real life, it’s a race to the bottom.

 

But now we have a new problem because Instagram users aren’t that gullible. They understand that some chicanery is going on. There are too many content creators who are suspiciously popular, and the numbers only ever go up, sometimes too quickly. There are also academic studies and media reports that confirm their suspicions. But there is no obvious tell, so the most reasonable response from the users perspective is to assume that everything is a little fake, and to discount every number — every like, retweet, five-star review, and follower count — accordingly. Since tomorrow will bring more fakery, then discount a little more with each passing day. It helps that the human brain is uniquely adept at performing this invisible calculus. People have been doing it for millennia. Not with social capital of course, but with money.

 

Online social capital in any centralized setting is an inflationary currency. It does not enjoy scarcity of any kind and is easy to counterfeit so its purchasing power falls on a daily basis. That’s why it takes much higher numbers to impress users today than it used to. Here the world’s centralized platform operators are even more irresponsible than central banks. The Federal Reserve might be profligate with its printing, but it at least tries to preserve the integrity of its currency after it’s been issued. That’s why $100 bills are difficult to counterfeit. One hundred (or one hundred thousand) likes on any social media platform, on the other hand, are easy to counterfeit.

 

In economics, Gresham’s Law is the phenomenon by which “bad money eventually drives out good.” It’s more of a principle than a law but explains why lower quality representations of the same currency, like diluted coins with less gold that still have the same face value, tend to force higher quality money out of circulation. It’s best understood from the perspective of ordinary people making sensible decisions. In any economy where legal tender laws force citizens to treat coins of different metal content as having the same value, people are going to try to spend the diluted coins (to get rid of them) and save the denser ones. Maybe the laws will be changed, or the currency will fail, and all coins will have to be melted down to capture their pure metallic value. A similar phenomenon also explains why Bitcoin is increasingly viewed as a store of value, not the medium of exchange it was invented to be. The more fiat money that is printed by the world’s central banks, the greater the perception that fiat is a form of bad money, leading people to want to spend their dollars and hoard their bitcoins.

 

Kabessa’s Law is the social capital equivalent of this dynamic, named after a popular crypto pundit who first postulated the dilemma that every would-be influencer faces in a centralized setting — to build or to buy. This law states that counterfeit online social capital eventually drives out the quality kind, taking over.

 

The higher the percentage of fake activity on any platform, the lower the incentive to bother trying to create the real deal. Put differently, the easier it is to buy one thousand Twitter followers, the lower the incentive to try to earn one.

*  *  *

About the book: Re-Architecting Trust is a thought-provoking exploration of how decentralized blockchain networks and the digital assets that they enable can reinvent our most important trust frameworks by creating new types of money, reinvigorating how we transact the old kind, disintermediating the least trustworthy financial institutions, and enabling meaningful business models for artists and influencers. You can order a copy here
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What’s that smell? Big Food corporations are quietly adding crickets and other insects into meal bars, cookies and snacks

16August2022 by: https://www.naturalnews.com/2022-08-16-food-corporations-quietly-adding-crickets-insects-food.html

This article may contain statements that reflect the opinion of the author

A plate of Crickets

A plate of Crickets

(Natural News) Be careful when buying “health food” as some corporations have already begun quietly adding cricket “flour” and other insect-based ingredients to products labeled “sustainable” and “nutritious.”

 

One company called Actually Foods is now selling a Cheddar Cheese Puffs product that contains “organic cricket flour” in the “puff” ingredients list. The product, which comes from Canada, is labeled using the terms “nutritious,” “sustainable,” and “delicious.”

 

The Cheddar Cheese Puffs product from Actually Foods is also branded as being high in protein because it is “powered by crickets” – the suggestion being that crickets are a “superfood.”

 

It turns out that Entomo Farms, the parent company of Actually Foods, is on a mission “to make cricket-based foods the first choice for individuals interested in high-quality, sustainable protein.” The company offers an entire line of products with cricket ingredients, including cricket protein powder and whole roasted crickets, both in regular and “organic.”

 

Exo Protein’s Savory Meal Bar is another food product that contains cricket flour as a protein source. Competitor Snowpiercer likewise offers a “cricket protein bar” that is marketed as a health food product.

Globalists will gorge on meat while their human slaves are forced to eat bugs

Another creepy brand called Human Improvement (hi!), the branding of which is reminiscent of the film Soylent Green, offers a cricket protein powder that contains “crazy fiber” and other “unique ingredients.”

 

 

The company claims that its insect powder is an “actual whole food” that is great “for muscle” and does not cause bloat. It aims to be a replacement for whey protein from goats and cows.

 

Then we have Hoppy Planet Foods’ “Chocolate Chirp Cookies,” which are labeled on the front of the package as containing “3x protein” compared to regular chocolate chip cookies.

 

What is not apparent from the front of the package is the fact that Chocolate Chirp Cookies contain cricket ingredients that are not prominent upon first glance. This is one of the more deceptive brands that appears to be trying to hide cricket ingredients from customers.

 

Roberts Bakery in the United Kingdom also offers a cricket bread loaf that contains dried, ground-up cricket carcasses in the flour. The result is “a lovely tasty loaf with a crunchy finish.”

 

As we reported, crickets are also now on the menu at some public schools in Wales, another country that has been co-opted by globalists from the World Economic Forum (WEF), which is behind the cricket push.

 

“The world’s population will reach 9.7 billion people by 2050. This means that despite only 4% of arable land remaining available on the surface of our planet an additional 2 billion more humans will have to be fed,” the WEF wrote in an article published last year.

 

“In order to address this impending crisis, world experts and leaders will meet this autumn at the UN Food Summit and then the COP26. Often overlooked in these discussions is the potential role insects can play in helping meet this challenge.”

 

Self-appointed elitists like WEF head Klaus Schwab would never stoop so low themselves as to consume crickets and other insects. No, those are for the peons – the human slaves whom the globalists see as cattle, hence the push for the masses to eat bugs.

 

All the talk about bugs being “carbon-friendly” is climate-deranged nonsense and deception to corral the human herd into a “sustainable,” meat-free future. The question is: will you let the globalists do this to you without a fight?

 

“Now there’s some food factories we won’t see any fires at,” wrote a commenter at Infowars about how the cricket factories are safe from the globalists’ terrorism spree.

 

To learn more about the “green” push away from meat and into crickets and other insects, visit Frankenfood.news.

Sources for this article include:

Infowars.com

NaturalNews.com

Comments:

Jon • 17August2022
You all know right that John the Baptist ate locusts, a man of God, and Gods Word specifically recorded he ate them! In Leviticus Moses spoke of the insects God Himself said were ok to eat!

JerusalemCats → Jon
The Stories of the Bible are when the locusts wiped out all the crops and the only thing you had to eat were the Locusts. There is the oral biblical law identifying which Locust you can eat which is kept today in Israel and the Middle East. The question of Food ingredients should be answered by a competent, qualified Kosher Supervisory Organization that has a chain of command that can direct questions to the Great Torah Scholars in Israel. such as Eda Charedith to name one.

Look for these Kosher Certification Agencies official identification symbol, or hecksher in Israel

Look for these Kosher Certification Agencies official identification symbol, or hecksher in Israel

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First bugs, now CANNIBALISM: scientist says humans need to eat other humans to “fight climate change”

31July2022 by: https://www.naturalnews.com/2022-07-31-scientist-says-cannibalism-key-fight-climate-change.html

This article may contain statements that reflect the opinion of the author

Cannibal Eye

Cannibal Eye

(Natural News) Prof. Magnus Soderland, a professor of who even cares at the Stockholm School of Economics in Sweden, argued on television the other day that humanity needs to “awaken” to the idea of cannibalism as the solution to “climate change.”

Human flesh, Soderland claims, is much more “sustainable” than meat and dairy when it comes to meeting one’s nutritional needs – especially if normal food becomes scarcer in the future because of “global warming.”

 

Having a “conversation” about eating human flesh will help to destigmatize the idea, according to Soderland, who believes that the general public can and should be “tricked” into cannibalism – or what he refers to as “making the right decisions” concerning diet.

 

When asked at a recent Gastro Summit if he would personally opt to eat human flesh, Soderland said he is open to it. He also claimed that about 10 percent of his audience is also open to trying human flesh.

 

“I feel somewhat hesitant, but to not appear overly conservative … I’d have to say … I’d be open to at least tasting it,” he told TV4 in Sweden.

Katy Perry says human flesh is “the absolute best” and is “super healthy and good for you”

During the “Can you Imagine Eating Human Flesh?” panel at which he spoke, Soderland also pushed the increasingly popular globalist agenda of bug eating, stating that humans need to learn to eat insects instead of meat because … reasons.

 

Soderland also suggested that people cut up and bake their dead pets rather than bury them in the ground or cremate them – because of global warming.

 

Pop singer Katy Perry, by the way, also believes that cannibalism is the way forward for humanity. She recently stated that human flesh “is the best meat,” and that cannibalism “got a bad rap.”

 

Cannibalism is “way more popular than you might think,” Perry suggested, adding that “so many people in Hollywood tell you that human meat is the best, the absolute best, meat in the world.”

 

Perry, who was raised in a religious household, went on to blast those who oppose cannibalism, including “squeamish Christians and their hypocritical virtues and morals.”

 

According to Perry, who is apparently a cannibal herself, human flesh is “super healthy and good for you.”

 

The New York Times is another supporter and promoter of cannibalism, having run numerous pieces in recent years that aim to destigmatize the consumption of human flesh, stating that it “has a time and place” – and that time is apparently now.

 

Such flagrant promotion of evil is tough for even many leftists to stomach, as evidenced by the onslaught of negative responses that the Times received on Twitter, a notoriously far-left social media platform.

 

“We have known since the 1920s that cannibalism causes mad cow disease,” wrote someone who reads Newspunch. “This is true of cannibalism in most, if not all, places. If a cow eats cow meat, he will eventually get mad cow disease, aka prion disease or Creutzfeldt-Jakob disease.”

 

“Apparently there are several variants, but they are all basically the same thing. It destroys your brain and makes you crazy. Kuru is also a variant. You may read that CJD is not related to mad cow disease, but this comes from the CDC, another agency that lies through its teeth. This has been known for a very long time and this info comes from a virologist with 55 years research behind him who worked in Public Health with a Nobel prize-winning scientist. CJD can kill you within a year, while some variants take much longer. The ‘elites’ have been endorsing cannibalism for quite a while.”

 

The latest news about climate insanity can be found at Climate.news.

Sources include:

Newspunch.com

NaturalNews.com

comments

anon

Prof. Magnus Soderland having lunch break with a colleague

Prof. Magnus Soderland having lunch break with a colleague

JerusalemCats Comments: This is the Leftist University Professors and what they have achieved.

Cannibal Corpse: Butchered at Birth

Cannibal Corpse: Butchered at Birth

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