Debbie’s Worm

Debbie’s Worm

Debbie’s Worm

Hank Williams-Hey Good Lookin

.Click to Play

Hank Williams

From Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Hank_Williams

Hank Williams - Promotional Photo

Hank Williams – Promotional Photo

Wikipedia-logoHiram “Hank” Williams (September 17, 1923 – January 1, 1953) was an American singer, songwriter, and musician. Regarded as one of the most significant and influential American singers and songwriters of the 20th century, he recorded 55 singles (five released posthumously) that reached the top 10 of the Billboard Country & Western Best Sellers chart, including 12 that reached No. 1 (three posthumously).

Born and raised in Alabama, Williams was given guitar lessons by African-American blues musician Rufus Payne in exchange for meals or money. Payne, along with Roy Acuff and Ernest Tubb, had a major influence on Williams’s later musical style. Williams began his music career in Montgomery in 1937, when producers at local radio station WSFA hired him to perform and host a 15-minute program. He formed the Drifting Cowboys backup band, which was managed by his mother, and dropped out of school to devote his time to his career. When several of his band members were drafted during World War II, he had trouble with their replacements, and WSFA terminated his contract because of his alcoholism.

Williams married singer Audrey Sheppard, who was his manager for nearly a decade. After recording “Never Again” and “Honky Tonkin'” with Sterling Records, he signed a contract with MGM Records. In 1947, he released “Move It on Over“, which became a hit, and also joined the Louisiana Hayride radio program. One year later, he released a cover of “Lovesick Blues“, which carried him into the mainstream. After an initial rejection, Williams joined the Grand Ole Opry. He was unable to read or notate music to any significant degree. Among the hits he wrote were “Your Cheatin’ Heart“, “Hey, Good Lookin’“, and “I’m So Lonesome I Could Cry“.

Years of back pain, alcoholism, and prescription drug abuse severely compromised Williams’s health. In 1952, he divorced Sheppard and married singer Billie Jean Horton. He was dismissed by the Grand Ole Opry because of his unreliability and alcoholism. On New Year’s Day 1953, he suffered from heart failure and died suddenly at the age of 29 in Oak Hill, West Virginia. Despite his relatively brief career, he is one of the most celebrated and influential musicians of the 20th century, especially in country music. Many artists have covered his songs and he has influenced Elvis PresleyBob DylanJohnny CashChuck BerryJerry Lee LewisGeorge JonesGeorge StraitCharley Pride, and The Rolling Stones, among others. Williams was inducted into the Country Music Hall of Fame in 1961, the Songwriters Hall of Fame in 1970, and the Rock and Roll Hall of Fame in 1987. The Pulitzer Prize jury awarded him a posthumous special citation in 2010 for his “craftsmanship as a songwriter who expressed universal feelings with poignant simplicity and played a pivotal role in transforming country music into a major musical and cultural force in American life”.

Williams was born Hiram Williams[3] on September 17, 1923,[4] in the rural community of Mount Olive in Butler County, Alabama.[5] He was the third child of Jessie Lillybelle “Lillie” (née Skipper) (1898–1955) and Elonzo Huble “Lon” Williams (1891–1970). Elonzo was a railroad engineer for the W. T. Smith lumber company and was drafted during World War I, serving from July 1918 to June 1919. He was severely injured after falling from a truck, breaking his collarbone and suffering a severe blow to the head.[6] The family’s first child, Ernest Huble Williams, was born on July 5, 1921; he died two days later. They later had a daughter named Irene. Since Williams’s parents were both followers of Freemasonry,[7] Williams was named after Hiram I. His name was misspelled as “Hiriam” on his birth certificate, which was prepared and signed when he was 10 years old.[8] He was of Cherokee and Muscogee descent[9][10] along with ancestry from various Western European nations.

As a child, Williams was nicknamed “Harm” by his family and “Herky” or “Skeets” by his friends.[11] He was born with spina bifida occulta, a birth defect of the spinal column, which gave him lifelong pain; this became a factor in his later alcohol and drug abuse.[12] Williams’s father was frequently relocated by the lumber company railway for which he worked, and the family lived in many southern Alabama towns. In 1930, when Williams was seven years old, Elonzo began suffering from facial paralysis. At a Veterans Affairs clinic in Pensacola, Florida, doctors determined that the cause was a brain aneurysm, and Elonzo was sent to the VA Medical Center in Alexandria, Louisiana. He remained hospitalized for eight years, rendering him mostly absent throughout Williams’s childhood.[13] From that time on, Lillie assumed responsibility for the family.[14]

In the fall of 1934, the Williams family moved to Greenville, Alabama, where Lillie opened a boarding house next to the Butler County courthouse.[15] In 1935, they settled in Garland, Alabama, where Lillie opened a new boarding house; they later moved with Williams’s cousin Opal McNeil to Georgiana, Alabama,[16] where Lillie took several side jobs to support the family despite the bleak economic climate of the Great Depression. She worked in a cannery and served as a night-shift nurse in the local hospital.[17] Their first house burned down, and the family lost their possessions. They moved to a new house on the other side of town on Rose Street, which Williams’s mother soon turned into another boarding house. The house had a small garden on which they grew diverse crops that Williams and his sister Irene sold around Georgiana.[18] At a chance meeting in Georgiana, Williams met U.S. Representative J. Lister Hill while Hill was campaigning across Alabama. He told Hill that his mother was interested in talking to him about his problems and her need to collect Elonzo’s disability pension. With Hill’s help, the family began collecting the money.[19] Despite his medical condition, the family managed fairly well financially throughout the Great Depression.[20]

There are several versions of how Williams got his first guitar. His mother stated that she bought it with money from selling peanuts, but many other prominent residents of the town claimed to have been the one who purchased the guitar for him. While living in Georgiana, Williams met Rufus “Tee-Tot” Payne, a street performer. Payne gave Williams guitar lessons in exchange for money or meals prepared by Lillie.[21][22] Payne’s base musical style was blues.[23] Payne taught Williams chords, chord progressions, bass turns, and the musical style of accompaniment that he would use in most of his future songwriting. Later on, Williams recorded “My Bucket’s Got a Hole in It“, one of the songs that Payne taught him.[24] His musical style contained influences from Payne along with several other country influences, among them Jimmie RodgersMoon Mullican, and Roy Acuff.[25] In 1937, Williams got into a fight with his physical education teacher about exercises the coach wanted him to do. His mother subsequently demanded that the school board terminate the coach; when they refused, the family moved to Montgomery, Alabama. Payne and Williams lost touch, though Payne also eventually moved to Montgomery, where he died in poverty in 1939. Williams later credited him as his only teacher.[26]

Career

1930s

In July 1937, the Williams and McNeils opened a boarding house on South Perry Street in downtown Montgomery. It was at this time that Williams decided to change his name informally from Hiram to Hank. Williams told a story in later concerts that attributed his name change to a cat’s yowling. The authors of Hank Williams: The Biography pointed out that “Hank” sounded more “like a hillbilly and western star” than “Hiram”.[27] During the same year, he participated in a talent show at the Empire Theater. He won the first prize of $15, singing his first original song “WPA Blues”. Williams wrote the lyrics and used the tune of Riley Puckett‘s “Dissatisfied”.[28]

He never learned to read music; instead he based his compositions in storytelling and personal experience.[29] After school and on weekends, Williams sang and played his Silvertone guitar on the sidewalk in front of the WSFA radio studio.[30] His recent win at the Empire Theater and the street performances caught the attention of WSFA producers who occasionally invited him to perform on air.[31] So many listeners contacted the radio station asking for more of “the singing kid”, possibly influenced by his mother, that the producers hired him to host his own 15-minute show twice a week for a weekly salary of US$15 (equivalent to $300 in 2020).[32]

In August 1938, Elonzo Williams was temporarily released from the hospital. He showed up unannounced at the family’s home in Montgomery. Lillie was unwilling to let him reclaim his position as the head of the household. Elonzo stayed to celebrate his son’s birthday in September before he returned to the medical center in Louisiana. Williams’s mother had claimed that he was dead.[30]

Williams’s successful radio show fueled his entry into a music career. His salary was enough for him to start his own band, which he dubbed the Drifting Cowboys. The original members were guitarist Braxton Schuffert, fiddler Freddie Beach, and comedian Smith “Hezzy” Adair. James E. (Jimmy) Porter was the youngest, being only 13 when he started playing steel guitar for Williams. Arthur Whiting was also a guitarist for the Drifting Cowboys.[33] The band traveled throughout central and southern Alabama performing in clubs and at private gatherings. James Ellis Garner later played fiddle for him. Lillie Williams became the Drifting Cowboys’ manager. Williams dropped out of school in October 1939 so that he and the Drifting Cowboys could work full-time.[12] Lillie Williams began booking show dates, negotiating prices and driving them to some of their shows. Now free to travel without Williams’s schooling taking precedence, the band could tour as far away as western Georgia and the Florida Panhandle.[34] The band started playing in theaters before the start of the movies and later in honky-tonks.[35] Williams’s alcohol use started to become a problem during the tours; on occasion he spent a large part of the show revenues on alcohol. Meanwhile, between tour schedules, Williams returned to Montgomery to host his radio show.[36]

1940s

The American entry into World War II in 1941 marked the beginning of hard times for Williams. While he was medically disqualified from military service after suffering a back injury caused by falling from a bull during a rodeo in Texas, his band members were all drafted to serve. Many of their replacements refused to play in the band due to Williams’s worsening alcoholism.[37] He continued to show up for his radio show intoxicated, so in August 1942 the WSFA radio station fired him for “habitual drunkenness”. During one of his concerts, Williams met his idol, Grand Ole Opry star Roy Acuff backstage,[38] who later warned him of the dangers of alcohol, saying, “You’ve got a million-dollar talent, son, but a ten-cent brain.”[39]

He worked for the rest of the war for a shipbuilding company in Mobile, Alabama, as well as singing in bars for soldiers.[28] In 1943, Williams met Audrey Sheppard at a medicine show in Banks, Alabama. Williams and Sheppard lived and worked together in Mobile.[40] Sheppard later told Williams that she wanted to move to Montgomery with him and start a band together and help him regain his radio show. The couple were married in 1944 at a Texaco Station in Andalusia, Alabama, by a justice of the peace. The marriage was declared illegal, since Sheppard’s divorce from her previous husband did not comply with the legally required 60-day trial reconciliation.[41][42]

In 1945, when he was back in Montgomery, Williams started to perform again for the WSFA radio station. He wrote songs weekly to perform during the shows.[43] As a result of the new variety of his repertoire, Williams published his first songbook, Original Songs of Hank Williams.[38] The book only listed lyrics, since its main purpose was to attract more audiences, though it is also possible that he did not want to pay for transcribing the notes. It included 10 songs: “Mother Is Gone”, “Won’t You Please Come Back”, “My Darling Baby Girl” (with Audrey Sheppard), “Grandad’s Musket”, “I Just Wish I Could Forget”, “Let’s Turn Back the Years“, “Honkey-Tonkey”, “I Loved No One But You”, “A Tramp on the Street”, and “You’ll Love Me Again”.[44] With Williams beginning to be recognized as a songwriter,[45] Sheppard became his manager and occasionally accompanied him on duets in some of his live concerts.[46]

On September 14, 1946, Williams auditioned for Nashville’s Grand Ole Opry, but was rejected. After the failure of his audition, Williams and Audrey Sheppard attempted to interest the recently formed music publishing firm Acuff-Rose Music. Williams and his wife approached Fred Rose, the president of the company, during one of his habitual ping-pong games at WSM radio studios. Audrey Williams asked Rose if her husband could sing a song for him on that moment,[47] Rose agreed, and he liked Williams’s musical style.[48] Rose signed Williams to a six-song contract, and leveraged this deal to sign Williams with Sterling Records. On December 11, 1946, in his first recording session, he recorded “Wealth Won’t Save Your Soul”, “Calling You”, “Never Again (Will I Knock on Your Door)“, and “When God Comes and Gathers His Jewels”, which was misprinted as “When God Comes and Fathers His Jewels”.[38] The recordings “Never Again” and “Honky Tonkin’” became successful, and earned Williams the attention of MGM Records.[49]

Williams signed with MGM Records in 1947 and released “Move It on Over“; considered an early example of rock and roll music, the song became a massive country hit. In 1948, he moved to Shreveport, Louisiana, and he joined the Louisiana Hayride, a radio show broadcast that propelled him into living rooms all over the Southeast appearing on weekend shows. Williams eventually started to host a show on KWKH and started touring across western Louisiana and eastern Texas, always returning on Saturdays for the weekly broadcast of the Hayride.[50] After a few more moderate hits, in 1949 he released his version of the 1922 Cliff Friend and Irving Mills song “Lovesick Blues“,[51] made popular by Rex Griffin. Williams’s version became a huge country hit; the song stayed at number one on the Billboard charts for four consecutive months,[52] crossing over to mainstream audiences and gaining Williams a place in the Grand Ole Opry.[53] On June 11, 1949, Williams made his debut at the Grand Ole Opry, where he became the first performer to receive six encores.[54] He brought together Bob McNett (guitar), Hillous Butrum (bass), Jerry Rivers (fiddle) and Don Helms (steel guitar) to form the most famous version of the Drifting Cowboys, earning an estimated $1,000 per show (equivalent to $10,900 in 2020) That year Audrey Williams gave birth to Randall Hank Williams (Hank Williams Jr.).[55] During 1949, he joined the first European tour of the Grand Ole Opry, performing in military bases in England, Germany and the Azores.[56] Williams released seven hit songs after “Lovesick Blues”, including “Wedding Bells”,[51] “Mind Your Own Business”, “You’re Gonna Change (Or I’m Gonna Leave)”, and “My Bucket’s Got a Hole in It”.[57]

1950s

In 1950, Williams began recording as “Luke the Drifter” for his religious-themed recordings, many of which are recitations rather than singing. Fearful that disc jockeys and jukebox operators would hesitate to accept these unusual recordings, Williams used this alias to avoid hurting the marketability of his name.[58] Although the real identity of Luke the Drifter was supposed to be anonymous, Williams often performed part of the material of the recordings on stage. Most of the material was written by Williams himself, in some cases with the help of Fred Rose and his son Wesley.[59] The songs depicted Luke the Drifter traveling around from place to place, narrating stories of different characters and philosophizing about life.[60][61] Some of the compositions were accompanied by a pipe organ.[58] Around this time Williams released more hit songs, such as “My Son Calls Another Man Daddy“, “They’ll Never Take Her Love from Me“, “Why Should We Try Anymore“, “Nobody’s Lonesome for Me“, “Long Gone Lonesome Blues“, “Why Don’t You Love Me“, “Moanin’ the Blues“, and “I Just Don’t Like This Kind of Living“.[62] In 1951, “Dear John” became a hit, but it was the flip side, “Cold, Cold Heart“, that became one of his most recognized songs. A pop cover version by Tony Bennett released the same year stayed on the charts for 27 weeks, peaking at number one.[63]

Williams’s career reached a peak in the late summer of 1951 with his Hadacol tour of the U.S. with Bob Hope and other actors. On the weekend after the tour ended, Williams was photographed backstage at the Grand Ole Opry signing a motion picture deal with MGM.[64] In October, Williams recorded a demo, “There’s a Tear in My Beer” for a friend, “Big Bill Lister“, who recorded it in the studio.[65] On November 14, 1951, Williams flew to New York with his steel guitar player Don Helms where he appeared on television for the first time on The Perry Como Show. There he and Perry Como sang “Hey Good Lookin'”.[66]

In November 1951, Williams suffered a fall during a hunting trip with his fiddler Jerry Rivers in Franklin, Tennessee. The fall reactivated his old back pains. He later started to consume painkillers, including morphine, and alcohol to help ease the pain.[55] On May 21, he had been admitted to North Louisiana Sanitarium for the treatment of his alcoholism, leaving on May 24.[67] On December 13, 1951, he had a spinal fusion at the Vanderbilt University Hospital, being released on December 24.[67] During his recovery, he lived with his mother in Montgomery, and later moved to Nashville with Ray Price.[68]

During the spring of 1952, Williams flew to New York with steel guitarist Don Helms, where he made two appearances with other Grand Ole Opry members on The Kate Smith Show. He sang “Cold, Cold Heart“, “Hey Good Lookin’‘”, “Glory Bound Train” and “I Saw the Light” with other cast members, and a duet, “I Can’t Help It (If I’m Still in Love with You)” with Anita Carter.[69] That same year, Williams had a brief extramarital affair with dancer Bobbie Jett, with whom he fathered a daughter, Jett Williams.[70]

In June 1952, he recorded “Jambalaya (On the Bayou)“, “Window Shopping”, “Settin’ the Woods on Fire”, and “I’ll Never Get out of this World Alive”. Audrey Williams divorced him that year; the next day he recorded “You Win Again” and “I Won’t be Home No More”. Around this time, he met Billie Jean Jones, a girlfriend of country singer Faron Young, at the Grand Ole Opry. As a girl, Jones had lived down the street from Williams when he was with the Louisiana Hayride, and now Williams began to visit her frequently in Shreveport, causing him to miss many Grand Ole Opry appearances.[71]

On August 11, 1952, Williams was dismissed from the Grand Ole Opry for habitual drunkenness and missing shows. He returned to Shreveport, Louisiana, to perform on KWKH and WBAM shows and in the Louisiana Hayride, for which he toured again. His performances were acclaimed when he was sober, but despite the efforts of his work associates to get him to shows sober, his abuse of alcohol resulted in occasions when he did not appear or his performances were poor.[72] In October 1952 he married Billie Jean Jones.[73]

During his last recording session on September 23, 1952, Williams recorded “Kaw-Liga“, along with “Your Cheatin’ Heart“, “Take These Chains from My Heart“, and “I Could Never be Ashamed of You”. Due to Williams’s excesses, Fred Rose stopped working with him. By the end of 1952, Williams had started to suffer heart problems.[55] He met Horace “Toby” Marshall in Oklahoma City, who said that he was a doctor. Marshall had been previously convicted for forgery, and had been paroled and released from the Oklahoma State Penitentiary in 1951. Among other fake titles, he said that he was a Doctor of Science. He purchased the DSC title for $25 from the Chicago School of Applied Science; in the diploma, he requested that the DSC be spelled out as “Doctor of Science and Psychology”. Under the name of Dr. C. W. Lemon he prescribed Williams with amphetaminesSeconalchloral hydrate, and morphine, which made his heart problems worse.[74] His final concert was held in Austin, Texas, at the Skyline Club on December 19.[75]

Personal life

On December 15, 1944, Williams married Audrey Sheppard. It was her second marriage and his first. Their son, Randall Hank Williams (now known as Hank Williams Jr.), was born on May 26, 1949. The marriage was always turbulent and rapidly disintegrated, and Williams developed serious problems with alcohol, morphine, and other painkillers prescribed for him to ease the severe back pain caused by his spina bifida occulta.[12] The couple divorced on May 29, 1952.[76] In June 1952, Williams moved in with his mother, even as he released numerous hit songs such as “Half as Much” in April, “Jambalaya (On the Bayou)” in July, “You Win Again” in September, and “I’ll Never Get Out of This World Alive” in November. His substance abuse problems continued to spiral out of control as he moved to Nashville and officially divorced Sheppard.[77] A relationship with a woman named Bobbie Jett during this period resulted in a daughter, Jett Williams, who was born five days after Williams died. His mother adopted Jett, who was made a ward of the state after her grandmother died and then adopted by another couple. Jett did not learn that she was Williams’s daughter until the early 1980s.[78]

On October 18, 1952, Williams and Billie Jean Jones were married by a justice of the peace[79] in Minden, Louisiana.[73] It was the second marriage for both (each being divorced with children).[73] The next day, two public ceremonies were held at the New Orleans Civic Auditorium, where 14,000 seats were sold for each.[79] After Williams’s death, a judge ruled that the wedding was not legal because Jones’ divorce had not become final until 11 days after she married Williams. His first wife and his mother were the driving forces behind having the marriage declared invalid, and they pursued the matter for years. Williams had also married Sheppard before her divorce was final, on the 10th day of a required 60-day reconciliation period.[80]

During the 1952 presidential election, Williams was a vocal supporter of Republican nominee Dwight D. Eisenhower. According to singer Jo Stafford, Williams sent Eisenhower a birthday telegram on October 14, informing him that he considered it a personal honor to endorse a military figure to lead the nation in its coming future. Eisenhower was sworn in as president 19 days after Williams’s death.[81]

A man named Lewis Fitzgerald (born 1943) claimed to be Williams’s illegitimate son; he was the son of Marie McNeil, Williams’s cousin.[82] In 2005, the BBC documentary series Arena featured an episode on Williams.[83] Fitzgerald was interviewed, and he suggested that Lillie Williams operated a brothel at her boarding house in Montgomery. A friend of the family denied his claims, but singer Billy Walker remembered that Williams mentioned to him the presence of men in the house being led upstairs.[82]

Death

Williams was scheduled to perform at the Municipal Auditorium in Charleston, West Virginia, on December 31, 1952. Advance ticket sales totaled $3,500. That day, Williams could not fly because of an ice storm in the Nashville area; he hired a college student, Charles Carr, to drive him to the concerts.[84] Carr called the Charleston auditorium from Knoxville to say that Williams would not arrive on time owing to the ice storm and was instead ordered to drive Williams to Canton, Ohio, for a New Year’s Day concert there.[85] The two arrived at the Andrew Johnson Hotel in Knoxville, Tennessee, and Carr requested a doctor for Williams, who was affected by the combination of the chloral hydrate and alcohol he had drunk on the way to Knoxville.[86] Dr. P. H. Cardwell injected Williams with two shots of vitamin B12 that also contained a quarter-grain of morphine. Carr and Williams checked out of the hotel, but the porters had to carry Williams to the car as he was coughing and hiccuping.[87]

At around midnight on January 1, 1953, when the two crossed the Tennessee state line and arrived in Bristol, Virginia, Carr stopped at a small all-night restaurant and asked Williams if he wanted to eat. Williams said he did not, and those are believed to be his last words.[88] Carr later drove on until he stopped for fuel at a gas station in Oak Hill, West Virginia, where he realized that Williams had been dead for so long that rigor mortis had already set in. The station’s owner called the local police chief.[89] In Williams’s Cadillac, the police found some empty beer cans and unfinished handwritten lyrics.[90] Dr. Ivan Malinin performed the autopsy at the Tyree Funeral House. He found hemorrhages in the heart and neck and pronounced the cause of death as “insufficiency of the right ventricle of the heart”.[91] He also wrote that Williams had been severely beaten and kicked in the groin recently, and local magistrate Virgil F. Lyons ordered an inquest into Williams’s death concerning a welt that was visible on his head.[92] That evening, when the announcer in Canton announced Williams’s death to the gathered crowd, they started laughing because they thought it was just another excuse. After Hawkshaw Hawkins and other performers started singing Williams’s song “I Saw the Light” as a tribute to him, the crowd realized that he was indeed dead and began to sing along.[79]

On January 2, Williams’s body was transported to Montgomery, Alabama, where it was placed in a silver casket that was displayed at his mother’s boarding house for two days. His funeral took place on January 4 at the Montgomery Auditorium, with his casket placed on the flower-covered stage.[93] An estimated 15,000 to 25,000 people passed by the silver casket, and the auditorium was filled with 2,750 mourners.[94] His funeral was said to have been far larger than any ever held for any other citizen of Alabama, and the largest event ever held in Montgomery.[95][96] Williams’s remains are interred at the Oakwood Annex in Montgomery. The president of MGM Records told Billboard magazine that the company got only about five requests for pictures of Williams during the weeks before his death, but over 300 afterwards. The local record shops reportedly sold all their Williams records, and customers were asking for all records ever released by Williams.[94]

Williams’s final single, released in November 1952 while he was still alive, was titled “I’ll Never Get Out of This World Alive“. His song “Your Cheatin’ Heart” was written and recorded in September 1952, but released in late January 1953 after his death. The song, backed by “Kaw-Liga“, was No. 1 on the country charts for six weeks. It provided the title for the 1964 biographical film of the same name, which starred George Hamilton as Williams.[97] “Take These Chains From My Heart” was released in April 1953 and reached No. 1 on the country charts.[98] Released in July, “I Won’t Be Home No More” went to No. 4. Meanwhile, “Weary Blues From Waitin'” reached No. 7.[99]

Legacy

Hank Williams’s star at 6400 Hollywood Boulevard, on the Hollywood Walk of Fame

Williams has been called “the King of Country Music” in popular culture.[100][101][102] Alabama governor Gordon Persons officially proclaimed September 21 “Hank Williams Day”. The first celebration, in 1954, featured the unveiling of a monument at the Cramton Bowl that was later placed at the gravesite of Williams. The ceremony featured Ferlin Husky interpreting “I Saw the Light”.[103] Williams had 11 number one country hits in his career (“Lovesick Blues“, “Long Gone Lonesome Blues“, “Why Don’t You Love Me“, “Moanin’ the Blues“, “Cold, Cold Heart“, “Hey, Good Lookin’“, “Jambalaya (On the Bayou)“, “I’ll Never Get Out of This World Alive“, “Kaw-Liga“, “Your Cheatin’ Heart“, and “Take These Chains from My Heart“), as well as many other top 10 hits.[104]

On February 8, 1960, Williams’s star was placed at 6400 Hollywood Boulevard on the Hollywood Walk of Fame.[105] He was inducted into the Country Music Hall of Fame[106] in 1961 and into the Alabama Music Hall of Fame in 1985.[107] When Downbeat magazine took a poll the year after Williams’s death, he was voted the most popular country and Western performer of all time—ahead of such giants as Jimmie Rodgers, Roy Acuff, Red Foley, and Ernest Tubb.[108]

In 1964, Hank Williams was portrayed by George Hamilton in the film Your Cheatin’ Heart.[109]

In 1977, a national organization of CB truck drivers voted “Your Cheatin’ Heart” as their favorite record of all time.[110] In 1987, he was inducted in the Rock and Roll Hall of Fame under the category “Early Influence”.[111] He was ranked second in CMT‘s 40 Greatest Men of Country Music in 2003, behind only Johnny Cash who recorded the song “The Night Hank Williams Came To Town”. His son, Hank Jr., was ranked on the same list.[112]

In 2004, Rolling Stone ranked him number 74 on its list of the 100 Greatest Artists of All Time.[113] Many artists of the 1950s and 1960s, including Elvis Presley,[114] Bob DylanTammy WynetteDavid HoustonJerry Lee LewisMerle Haggard,[115] Gene Vincent,[116] Carl Perkins,[117] Ricky Nelson, and Conway Twitty[118] recorded Williams’s songs during their careers.

In 2011, Williams’s 1949 MGM number one hit, “Lovesick Blues”, was inducted into the Recording Academy Grammy Hall of Fame.[119] The same year, Hank Williams: The Complete Mother’s Best Recordings …Plus! was honored with a Grammy nomination for Best Historical Album.[120] In 1999, Williams was inducted into the Native American Music Hall of Fame.[121] On April 12, 2010, the Pulitzer Prize Board awarded Williams a posthumous special citation that paid tribute to his “craftsmanship as a songwriter who expressed universal feelings with poignant simplicity and played a pivotal role in transforming country music into a major musical and cultural force in American life”.[122] Several members of Williams’s descendants became musicians: Hank Williams Jr., daughter Jett Williams, grandson Hank Williams III, and granddaughters Hilary Williams[123] and Holly Williams are also country musicians.[124][125] In July 2020, his granddaughter Katherine (Hank Jr.’s daughter) died in a car crash at the age of 27.[126] His great-grandson Coleman Finchum, son of Hank Williams III, released his debut single credited to IV and the Strange Band in 2021. Meanwhile, Lewis Fitzgerald’s son Ricky billed himself as Hank Williams IV following his father’s claim of being Williams’s son.[127]

In 2006, a janitor of Sony/ATV Music Publishing found in a dumpster the unfinished lyrics written by Williams that had been found in his car the night he died. The worker claimed that she sold Williams’s notes to a representative of the Honky-Tonk Hall of Fame and the Rock-N-Roll Roadshow. The janitor was accused of theft, but the charges were later dropped when a judge determined that her version of events was true. The unfinished lyrics were later returned to Sony/ATV, which handed them to Bob Dylan in 2008 to complete the songs for a new album. Ultimately, the completion of the album included recordings by Alan JacksonNorah JonesJack WhiteLucinda WilliamsVince GillRodney CrowellPatty LovelessLevon HelmJakob DylanSheryl Crow, and Merle Haggard. The album, named The Lost Notebooks of Hank Williams, was released on October 4, 2011.[128][129]

Material recorded by Williams, originally intended for radio broadcasts to be played when he was on tour or for its distribution to radio stations nationwide, resurfaced throughout time.[130] In 1993, a double-disc set of recordings of Williams for the Health & Happiness Show was released.[131] Broadcast in 1949, the shows were recorded for the promotion of Hadacol. The set was re-released on Hank Williams: The Legend Begins in 2011. The album included unreleased songs. “Fan It” and “Alexander’s Ragtime Band“, recorded by Williams at age 15; the homemade recordings of him singing “Freight Train Blues”, “New San Antonio Rose“, “St. Louis Blues” and “Greenback Dollar” at age 18; and a recording for the 1951 March of Dimes.[132] In May 2014, further radio recordings by Williams were released. The Garden Spot Programs, 1950, a series of publicity segments for plant nursery Naughton Farms originally aired in 1950. The recordings were found by collector George Gimarc at radio station KSIB in Creston, Iowa.[133] Gimarc contacted Williams’s daughter Jett, and Colin Escott, writer of a biography book on Williams. The material was restored and remastered by Michael Graves and released by Omnivore Recordings.[134][135] The release won a Grammy Award for Best Historical Album.[136]

Williams was portrayed by English actor Tom Hiddleston in the 2016 biopic I Saw the Light, based on Colin Escott’s 1994 book Hank Williams: The Biography.[137]

Jerusalem 2019

Yom Yerushalayim יום ירושלים

Yom Yerushalayim יום ירושלים‎ the holiday commemorating the reunification of Jerusalem, the Old City and regaining of access to the Kottel כותל (Western Wall) in the aftermath of the June 1967 Six-Day War. The day is officially marked by state ceremonies and memorial services.

Watch and Listen to the real people that lived through the the events that lead up to the Six Day War in 1967 and the war itself. Six Day War – Israeli victory – Documentary – War of RedemptionCelebration at the Mercaz HaRav Yeshivah on Yom Yerushalayim 5781

Jerusalem – A taste of the Holy City

Nokia Kosher cell Phone

Nokia Kosher cell Phone

2019 has always been a key date in Science Fiction, such as Blade Runner or The Running Man, But technology has caught up to fiction. What technology will we use in the Beit Hamikdash? These are just a small samplings of some ideas.One thing I would like to see is more use of

Computerized voice messages with Kosher Phones of stead of requiring to have a Smart Phone. If Google can do it why not banks and others that use text messages for security codes?

Besides the use of Bar Code have RFID Tags or Smart Cards on everything, Have everyone who is in the Beit Hamikdash wear a Photo ID Smart Card, both for  Kohanim, Levim and for visitors. Color Code everything and have Color lines leading to major places like a bus map. Have voice and sound markers like at crosswalks in Israel (I know, Israel is years ahead of the US and Europe with aiding the Blind and Disabled). Israel already uses Electric Wheelchairs at the Kotel.

RFID Passive Tag

RFID Passive Tag

Smart Card

Smart Card

bus-map

Commercial vacuum seal bag

Commercial vacuum seal bag

Textured mylar bags wholesale meat

Textured mylar bags wholesale meat

For Korban Pesach: The use of Commercial vacuum seal bags for meat. (The bag is very strong and they have been using it for decades with wholesale meat.) The inner bag is completely Kosher and Tahor, with all the Kashruth seals. A second outer Textured Foil ChannAl Vacuum Bags for insulation and Kashruth double wrapping. A Third Standard Rip proof FedEx outer bag with the Name and Address of the owner along with “Care and Handling” instructions in Hebrew, Yiddish, Arabic, Russian, English, French and Spanish with illustrations. Finally the outer carrying bag with handles.
For Korbanot that are brought in by their owners: Have an advanced CT Scanner that will detect any metal object that the animal has eaten or any thing else that will disqualify it. Have the CT Scanner use AI (Artificial Intelligence) to quickly check the animal.

Banking: Trusted Secure Payments: Paypal Visa MC Amex Discover – Until the Globalist go after you with Sanctions

Buy locally, Charge locally, https://digital.isracard.co.il/

Isracard

Isracard

Trusted Secure Payments Paypal Visa MC Amex Discover

Trusted Secure Payments Paypal Visa MC Amex Discover

Intergalactic Banking Alliance & Logo

Intergalactic Banking Alliance & Logo

דואר-ישראל Israel Post

דואר-ישראל Israel Post

https://digital.isracard.co.il/

https://digital.isracard.co.il/

Red Heifer Update! (June, 2020/Tammuz 5780)

The Temple Institute 29June2020
TOP

Eretz Yisrael in the Haftara by Rabbis Ethan Eisen and Tuly Weisz

Jerusalem’s Oldest Charity and the Secret to its Restoration

From his home in Liadi, Russia, Rabbi Shnuer Zalman, the first Lubavitcher Rebbe, established in 1788 the Kolel Chabad soup kitchen in Jerusalem. For more than two and a quarter centuries, Kolel Chabad has been the personal tzedakah of each succeeding Lubavitcher Rebbe. The long lasting and beloved institution dispenses not only food and drink to those who need it most, but helps Yerushalayim assume its vital role as the “city of righteousness, faithful city” as described in our haftara.

The Shabbat preceding Tish’a b’Av is known as Shabbat Chazon, taking its name from the opening words of the haftara. Chanted to the tune of Eicha, the Navi Yishayahu employs the same lament as Yirmiyahu, “How (eicha) the faithful city has become a harlot?! (1:21).

How indeed?

What is the Chazon (vision) of Yeshayahu? Although the opening passage of Yeshayahu does not detail Jerusalem’s devastation, it does contain the underlying reason for the destruction, while at the same time offers the solution for its restoration.
“Learn to do good. Devote yourselves to justice; Aid the wronged. Uphold the rights of the orphan; Defend the cause of the widow… If, then, you agree and give heed, You will eat the good things of the earth; But if you refuse and disobey, You will be devoured by the sword” (v. 17, 20).

As Hashem’s capital city, Yerushalayim exists on a different set of values. The Torah’s strategic defense plan for Jerusalem does not focus on metal detectors or riot police, but righteousness and justice.

The first ruler of Jerusalem is Malki-Tzedek, king of Shalem (B’reishit 14:18), and the ruler of the city when Bnei Yisrael entered the land as a nation was Adoni-Tzedek (Yehoshua 10:1). The Radak (ibid.) explains, “for Jerusalem is the place of justice and peace; it cannot tolerate injustice and oppression and abominable acts for long.”

Not only were the ancient kings of Jerusalem called ‘Tzedek’, but the city itself is referred to by seventy names, many of which refer to its inherent sense of justice. “Ir HaEmet” (Zecharya 8:3), “Nevei Tzedek” (Yirmiyahu 31:22), and in our haftara, “Ir HaTzedek” and “Kiryah Ne’emana” (Yeshayahu 1:25) – all reinforce the values essential to the Holy City.

The call for Yerushalayim to be a haven for the vulnerable goes beyond feeding the poor and needy. Our tradition goes even further and looks out for those who we ordinarily shun. Chazal offer a remarkable interpretation of a central verse in our haftara:
“How (eicha) the faithful city has become a harlot! – she had been full of justice, righteousness lodged in her, but now murderers!” (1:21). The Talmud (Sanhedrin 35a) explains that the “murderers” in this verse actually refers to those sitting in judgment. When trying a capital case in Yerushalayim, the judges must be extremely prudent and not act hastily in their decision making.

According to Rabbi Chanina, any court that finalizes a capital trial in a single day, and does not wait overnight to issue a final ruling, is considered murderous. Rashi explains: the court waits overnight to find a reason to acquit the defendant. Failure to uphold this procedural precaution, in the eyes of the Navi, is tantamount to murder. Yeshayahu here blames the judges of Yerushalayim for failure to be concerned with the most vulnerable members of society. Even someone on trial for murder is entitled to extreme compassion by the judges of the community, how much more so the widows and orphans! .

The return of righteous leaders and judges who will lead the people to relentlessly pursue justice on behalf of the vulnerable allows for Hashem to return His presence to the city and the Holy Temple:

“Then I will restore your judges as at first, and your counselors as at the beginning; after that you will be called ‘City of Righteousness’, ‘Faithful City’. Zion will be redeemed through justice, and those who return to her through righteousness” (v. 26, 27).
On the Shabbat before Tish’a b’Av, we read the words of Yeshayahu to not only recall that the absence of righteousness led to the destruction of Yerushalayim, but to remember that its presence will lead to its rebuilding.

It is particularly noteworthy that the oldest, continuously operating institu- tion in Israel, which predates the first Zionist Congress by more than a century and the founding of the State by nearly two, is a soup kitchen. The legacy of Kolel Chabad stands as a proud testament to the restoration of Yerushalayim in our generation.

Rabbi Tuly Weisz is the director of Israel365 and editor of “The Israel Bible”; Rabbi Dr. Ethan Eisen is a psychologist and a new Oleh, as well as a rebbe in Yeshivat Lev Hatorah. Please send comments to Haftarah@TheIsraelBible.com

Torah Tidbits #1239- D’varim – Chazon July 28-29, ’17 – 6 Av 5777 Avot: 3rd perek website: www.ttidbits.com
TOP

Using Technology in the Third Beit Hamikdash

From: The Temple Institute

Integrating Modern Technology into the Holy Temple
http://www.templeinstitute.org/technology-and-the-holy-temple.htm

WILL MASSIVE DIGITAL SCREENS allow worshippers to observe the work of the Kohen Gadol from a great distance? Will escalators carry pilgrims up to the Temple Mount courtyards? Will special buses designed in such a way that they can’t be tainted by spiritual impurity be employed to transport Passover pilgrims and their Pascal offerings? These, and many other fascinating and challenging questions were raised at this year’s 29th annual Temple Institute Passover Symposium, under the banner of “Integrating Modern Technology into the Holy Temple.”

THE SIZABLE AUDIENCE which turned out on Wednesday afternoon, March 31st, the first day of chol hammed Pesach, (the intermediary days of Passover), was rewarded with a learned and lively presentation by six leading rabbis and educators, each focusing on specific aspects of the Holy Temple, its architecture, and the Divine service, and how it can be enhanced and facilitated through the introduction of today’s cutting edge technology.

WILL THE BEIT MOKED – THE CHAMBER OF THE HEARTH, the dormitory for the kohanim who are serving in the Holy Temple, still house a large fireplace, or will central heating render the hearth obsolete? Will Passover pilgrims be able to roast their Passover offerings in electric ovens? Do such ovens fulfill all the strict halachic (Jewish law) requirements of what constitutes roasting?

OVER THREE THOUSAND FIVE HUNDRED YEARS AGO, when the children of Israel left Egypt, they brought with them the most cutting edge technology of their day, and led by Betzalel, they employed all of their skills and worldly knowledge in the construction of the Tabernacle and the vessels that would be used in the Divine service. Throughout the nearly one thousand years that the two Holy Temples stood, technological advancements took place that helped to facilitate the performance of the Divine service and to enhance the beauty of the Holy Temple.

MOST FAMOUS OF THE TECHNOLOGICAL ADVANCEMENTS WAS THE MUCHNI, a separate water reservoir added to the copper laver, solving a problem of water becoming impure if left in the laver overnight. This mechanism was conceived of, designed and executed by none other than the Kohen Gadol of that generation, known as ben Kattin.

CENTURIES EARLIER KING SOLOMON had designed the “great sea” massive water basin which stood outside the first Holy Temple. The historic refurbishing of the second Holy Temple ordered by Herod took advantage of the latest first century CE science and technology.

AS DISCUSSED AT THE SYMPOSIUM, Torah is very specific concerning the dimensions and materials of the various service vessels. The same principle holds true for the basic layout and structure of the Tabernacle and later the Holy Temple. However, where the Torah does not designate specifics, for example, as to what decorative enhancements can be incorporated into the vessels, the artists and artisans are granted free creative license.

NO ONE BUT THE KOHEN GADOL is permitted to enter the Holy of Holies, and he enters it only one time a year, on Yom Kippur. But could a camera be placed within the Holy of Holies, allowing others to witness the Kohen Gadol when he places the burning incense pan before the ark of the covenant? Would this constitute “seeing the Holy of Holies,” which is strictly forbidden, or would viewing the Holy of Holies via a camera be considered as seeing indirectly, and would that then render it permissible?

THIS IS JUST ONE EXAMPLE of a wide range of issues raised at the symposium, all of which will need to be addressed when the Holy Temple is built.

IN ADDITION, AN ANIMATED THREE DIMENSIONAL ARCHITECTURAL DESIGN for the Lishkat HaGazit, the Chamber of Hewn Stone, the seat of the Great Sanhedrin, commissioned by the Temple Institute was shown to the public for the first time. Half in the sanctified courtyard, and half in the profane, just as it was in second Temple times, the new design also calls for the two story structure to be half underground, incorporating within it a parking facility for the seventy one judges, and a viewing gallery for the public.

AMONG THE DISTINGUISHED SPEAKERS WAS ISRAEL’S serving Minister of Science and Technology, Rabbi Professor Daniel Hirshkovitch, a mathematician by profession, who explained how sophisticated mathematical principles can be employed to reveal essential knowledge concerning the design and dimensions of some of the vessels referred to in Torah, but whose precise measurements weren’t delineated. In turn, Rabbi Professor Hirshkovitch revealed the great knowledge of mathematics, physics and engineering possessed by our ancestors.

IN ALL, IT WAS AN ABSORBING AFTERNOON for all who attended. When we talk about and plan the rebuilding of the Holy Temple, we are not talking about an archaeological restoration in which no effort is spared to painstakingly recreate an ancient edifice. The Holy Temple of tomorrow will be a living viable center of worship for all mankind, incorporating all the relevant 21st century technological advancements which can be used to enhance the service and enrich the experience of the pilgrims, and most importantly, give honor to G-d. May we build it soon!

These are interesting questions indeed. However, would the use of such technology minimize the miraculous nature of the third Beit Hamikdash? Would the use of such technology minimize the serenity and holiness of the third Beit Hamikdash?

For the first question, I’ll provide 2 reasons why it does not:
1)The very use of such technology is miraculous in and of itself if you compare it to years past.
2)We can say that we do what we need to do – let Hashem do what He needs to do. Other – even greater – miracles will occur. Technology wouldn’t be to minimize the miracles – it would be used to help Kohanim keep track of Korbanot, which is something we need nowadays in our lower state that we did not need 2000 years ago. If Hashem provides a miracle that makes the use of computers obsolete, I’m all for that!

Regarding the second question – would technology minimize the serenity and holiness of the Beit Hamikdash – this is a matter of taste.

We use technology in our Mikdeshei Me’at nowadays – we have atomic alarm clocks to tell us when HaNeitz HaHama is, we have electronic signs telling you when to say Mashiv Haru’ah, etc. Some may argue that when we have our real Beit Hamikdash, it should be no different. After all, we’re not Amish.
Others, however, may contend that the Beit Hamikdash should be a place free of anything worldly. Shoes cannot even be worn – how can we display computers and video screens? It will make the place look like a cross between a slaughter-house and a business office – not the holiest place in the world.

It will be interesting what will be decided. May it be rebuilt soon – במהרה בימינו אמן.
TOP

From Dixie Yid:

Sunday, March 24, 2013

Guest Post – Technology in the Third Beis Hamikdash

http://dixieyid.blogspot.co.il/2013/03/guest-post-technology-in-third-beis.html

I have had conversations with people of the years about how technology would be incorporated into the third Beis Hamikdash when it will be built. But my friend wrote up a “handbook” for those offering korbanos in the third Beis Hamikdash, imagining in detail what it would be like, and incorporating many halachos in the essay as well. So enjoy the below guest post and IY”H, may we be zoche to see how technology will be incorporated soon in our days!

Bais Hamikdash Tech Update
Due to several documented mix ups with korbanos, the Mikdash Committee has instituted new technology and procedures.
First, all animals to be sold for sacrifices on the Temple Mount area have already had magnetic bar codes firmly affixed to their hooves. Birds have a smaller tag attached to the right foot. Anyone bringing in their own animals for korbanos will have similar bar codes affixed in the examination area. There will be no additional charge for this service.
All of the Klei Shares have embedded tags as well.

Next, korbanos need to be registered on the system with full owner information and korban designation before offering. This can be done online, by cellphone app, or on one of the dedicated terminals installed on the base of the temple mount. Any changes in owner information (particularly for korban pesach group status) needs to be completed before shechita. No exceptions.

Owner information will be checked with Department of Health records in real time. A chatas whose owner has died will not be offered.
Temurah registrations, while discouraged, will still be accepted by the system.
All Kohanim On Duty have been assigned small portable scanners. Before shechita, the KOD must scan the animal as well as the Kli Shares to be receiving the blood. If the animal is in the wrong location (i.e. slaughter in the north is required), the system is programmed to alert the KOD with both audio and visual alerts.

Several help stations have been strategically placed throughout the Azarah. If the KOD has forgotten which avodah he needs to perform or where, he can just scan the kli and a full diagram will come up.

For semicha, the owner(s) will receive a text message when their animal is ready to go. They will then enter the azarah and proceed directly to the automated hoist number of their korban, perform the semicha, and leave. More viewing of the avodas can be done by the AzarahCam at any time.
Due to concerns about tahara and chometz, we will no longer allow people to bring flour, oil, wine, etc. from home to be offered (with the exception of the kohen gadol). Therefore, we have purchased all the supplies needed for menachos and sell them using our system.

The system will go like this. The person purchasing a mincha will enter their information and the korban needed, whether it is challos or wafers, deep fried or shallow fried, kohen owned, etc. A ticket will be generated and sent to the bakery to fill the order. For a minchas nesachim, the ticket will not be generated until the blood of the associated korban is sprinkled. The bakery employee will place the finished mincha in the window facing the kodesh in an ordinary container.

The kohen will take the mincha, scan it for the owner info, and place it in a kli shares while verbally consecrating it for its owner. He will then proceed to perform the proper avodah of the mincha. The system will assist in reminding the kohen of the proper procedure, whether it needs waving, hagasha, kemitza, etc. with audible alerts. Any questions on identifying a particular mincha can be easily resolved with a quick scan of the kli.

A korban Todah will be prevented from being slaughtered until all the loaves have been baked.
Non Jews are not required to pay for minchas nesachim.

Salt will be added to all offerings at no charge.

The system will also arrange the proper order of offerings. This has previously been a very difficult principle to achieve by hand. For example, chatas blood comes before olah blood, but olah limbs are offered before chatas sacrificial parts. The queuing will be done automatically and signal the nearest KOD to perform the next avodah. Audio and visual alerts will warn any KOD about to perform an avodah out of order.

Additional tags will be affixed to the cut up parts of the korban in the flaying area, near the sinks. Absolutely NO meat is to be placed in the Mikdash Refrigerators without proper tags.
The Mikdash Refrigerator doors have sensors as well. Notifications will be sent out for any meat that is nossar, which will now be easy to locate.

Tracking the hides are important for determining ownership. Depending on circumstances, the hide may belong to the mikdash, the kohanim, or the donor. We will auction off each hide and track the sale price to the owners. At the end of each day, all of the kohanim that swiped in (even those with a mum that performed non-avodah labor, but not Mikdash employees) will be automatically credited their share by direct deposit.

 

Cooking pots have been tagged as well. Pots have to be koshered after use with korbanos, within the time frame allowed for eating the korban, unless the pot is used for another korban, which resets the clock again. This system will track each pot and signal those needing koshering.

 

The mizbeach has been outfitted with special metal-free sensors. As the kli filled with blood approaches for sprinkling, the KOD will be gently prompted as to which corners to approach and the proper order, and whether sprinkling needs to be done above or below the red line. Similarly, birds post melikah will be sensed if the sprinkling is about to be performed in the wrong place.
After the afternoon Tamid has been offered, the system will go into lockdown mode, and no further sacrifices may be brought until the next morning. Any blood waiting to be sprinkled is to be placed in one of the oscillators until the morning. The next shift of kohanim will be able to identify the blood through the tag on the kli.

The Ulam has sensors installed at the doorway to prevent any korbanei chutz from entering lifnim accidentally.

Sensors and alarms have been set up around all the exits. If a korban that is not allowed to leave the area approaches the exit, an alarm will sound. Similarly, the system will guard against theft of Mikdash property.

Outside in the Ezras Nashim, large screen displays have been installed with real time information on offering status. Text or email alerts to the owners are available at no extra charge.

The Mikdash Bank

Previously, there were 13 ‘horns’ that held coins used for purchasing sacrifices for when the altar was unoccupied. The Kohen entering the room where they were stored had to enter there barefoot in clothing without a hem or pockets etc. -a difficult procedure. We have eliminated this, and set up a Mikdash Bank, with multiple accounts. Balance and activity information is openly available online. All donors will receive a receipt number that can be tracked, with their name listed if they desire. Any withdrawals will list the kohen signing off on it, as well as the tag number of the animal purchased. The main branch of the bank is located near the base of the Temple Mount, eliminating the need for private money changers.
TOP

Tisha b’Av: The Third Holy Temple Plans Have Begun

Red Heifer Update: Adar 5780/March 2020

The Temple Institute 11March2020
Important update from the Temple Institute concerning the status of the red heifer candidates that the Temple Institute is raising in Israel. Rabbi Azariah Ariel, head of the Institute’s Kollel research department, and and expert on the halachic laws concerning the red heifer, reports on the heifers’ current status and the Institute’s future plans.

English subtitles included (click on cc on bottom right of video)!

Raise a Red Heifer in Israel / לגדל פרה אדומה בארץ ישראל

Blueprints and Computer Animation of the Sanhedrin Chamber of Hewn Stone

Historic Reenactment of the Omer Barley Offering

The Temple Institute Videos

TOP

Accessible Jerusalem

September 11, 2016
By Loren Minsky

The Israeli people are known for an outgoing willingness to help anyone on the street, and this extends without question to those needing disability access, such as assisting blind people with walking sticks to cross streets, and patience when awaiting the wheelchair door on a public bus. This approach comes from an overall Middle Eastern warmth, as well as the fact that many war veterans suffered injuries leading to disabled access needs.

Of note, in December, 2012, the Knesset passed a comprehensive law requiring most venues to be handicap-accessible by 2018, from wheelchair access to hearing and sight impaired services.

Do keep in mind that while most people are happily supportive, the Jerusalem streets might not be: Jerusalem is hilly, with sidewalks often narrow or nonexistent. The Old City streets and sidewalks, in particular, are largely cobblestoned and unstable. At the same time, most major museums and attractions and several hotels cater for the disabled. In addition, there are transportation options available.

Tourists can learn more about accessible Jerusalem restaurants and Jerusalem attractions on itraveljerusalem.com. We’ve put together a list below of additional helpful contact information for organizing best accessibility.

Access Israel – Information and Activism on Disabled Access in Israel

Started by someone who needed disability access in Israel, the Access Israel site offers comprehensive information on tourism sites, accommodation options, restaurants, events and taxis that are accessible to special needs travelers.

Phone: +972-9-7451126
More info here and here

Yad Sarah

Yad Sarah (http://www.yadsarah.org/index.asp?id=106) offers transportation to and from Ben Gurion Airport, intracity and intercity transportation vans, and specific services for tourists in need of disability services. In addition, they offer all kinds of medical equipment for rent, from oxygen to walkers and everything in between.

Phone (Tourism Desk): 972-2-644-4664
Email: tourism@yadsarah.org.il

Egged Buses – List of Accessible Jerusalem Bus Lines

Egged offers many accessible intercity lines in Jerusalem with a rear entry door set up with automated wheelchair access.

Car Rentals for Special Driving Needs

Many rental car companies provide cars for special driving needs – contact your preferred rental car company for more information.

In particular, the Eldan Car Rental company offers 1600 cc automatic cars with left or right-hand controls – best to reserve 10 days in advance.

Read more about car rental here.

Milbat

Milbat has a site in Hebrew offering products that ease the daily life of those with disabilities, and also assisting with transportation options.

Phone: +972-3-5303739

TOP

Yom Yerushalayim יום ירושלים

Yom Yerushalayim יום ירושלים‎ the holiday commemorating the reunification of Jerusalem, the Old City and regaining of access to the Kottel כותל (Western Wall) in the aftermath of the June 1967 Six-Day War. The day is officially marked by state ceremonies and memorial services.

Watch and Listen to the real people that lived through the the events that lead up to the Six Day War in 1967 and the war itself.

Six Day War – Israeli victory – Documentary – War of Redemption

Six Day War – Israeli victory – Documentary – War of Redemption
The redemption of Jerusalem is a complete and total redemption, even if it has its ups and downs.
Next year in Jerusalem! לשנה הבאה בירושלים!
This video shows what the Arabs wanted to do with the Jews living in Eretz Israel and the miracles that god performed.
Six Days in June (2007)
Director: Ilan Ziv
Writers: Stephen Phizicky, Ilan Ziv
Stars: Levi Eshkol, Andre Nicolas Malouf, Gamal Abdel Nasser
Even though the producers are leftists and think that “If only…” this is a very good historical account.


ירושלים במרכז – שידור חי ממרכז הרב – Celebration at the Mercaz HaRav Yeshivah on Yom Yerushalayim 5781

Posted 10May2021 ערוץ 7: Jonathan Pollard’s Remarks at the Central Thanksgiving Celebration to mark the 54th anniversary of the unification of Jerusalem. He starts speaking at 02:08:00 or thereabouts in the video.
עצרת ההודיה המרכזית לציון 54 שנים לאיחוד ירושלים.
בשיתוף:
עירית ירושלים
משרד ירושלים ומורשת
הרשות לפיתוח ירושלים
הפקה: צ’יקו הפקות ואירועים.
צילום ושידור: רואים את הקולות
The Central Thanksgiving Assembly to mark the 54th anniversary of the unification of Jerusalem.
In collaboration with:
Jerusalem Municipality
Jerusalem Office and Heritage
Jerusalem Development Authority
Production: Chico Productions and Events.
Photography and broadcast: See the voices

TOP

 

New York City – Hester Street 100 Year later

What has happened to the religious Jewish life to the immigrant families that landed in New York City 100 years ago?

Norfolk and Hester Street around 1898

Norfolk and Hester Street around 1898

Children in the Hester Street Talmud School

Children in the Hester Street Talmud School

New York City Hester Street 1903

New York City Hester Street 1903

 “There’s a quiet Holocaust happening in the United States – assimilation,”  “American Jewry assimilated because the parents were forced to work on Shabbat. Thus, millions of Jews were cut off.”

MK Yisrael Eichler (UTJ) 28/12/17

Jews in New York had a great history. However they have forgotten  their roots in Judaism and have gone off the path. Of stead of concentrating on Torah education and Talmud they concentrated on “Science” and “Social Justice”. Of stead of raising a Jewish Family with Torah with the mother being proud that her son is  a Rabbi, they want their son to be a Doctor or Lawyer. What has the Reform produced in their “Rabbis”? What do they do to grow and develop the Jewish Family of stead of worrying about everyone else. Just look at the news and see all the intermarriage. Some will say “What is the big deal about intermarriage?” If you want to have a family who will pass on the Jewish life, Customs and Ways. Who will teach your children about Shabbat and the Holidays if they don’t live them day by day with the family? Who will teach them morals and ethics but by learning them by being with their parents by watching them live and interact with others? Life is not a video game but something you actually have to do. Remember you learn more from your parents by watching them then from a formal book education. We all carry “baggage” from our families while growing up, some good and some that needs to be looked at.

From Pew: A Portrait of Jewish Americans 2013

Trends in the Size of the Jewish Population

Using the 1957 Current Population Survey as a benchmark, it appears that the number of adult Jews by religion rose about 15% over the last half-century, while the total U.S. population more than doubled over the same period.12 As a result, national surveys that repeatedly have asked Americans about their religion (Gallup, the American National Election Studies, the General Social Surveys and the American Religious Identification Surveys) show a decline, over the long term, in the percentage of U.S. adults who say their religion is Jewish…

Pew-2013 Trend percentage of US Adults as Jews

Pew-2013 Trend percentage of US Adults as Jews

Caroline Glick The American Jewish Community’s Moment to Choose

Examples of what has happened to Jews in New York City:

shilohmusings-blogspot-com-logo

 

Friday, March 4, 2016

Guest Post: Greek Jews Syrian Jews

https://shilohmusings.blogspot.co.il/2016/03/greek-jews-syrian-jews.html

* * * Greek NYC Jews and Syrian NYC Jews * * *

a short historical essay by Mr. Cohen,

the moderator of the Derech Emet Yahoo Group:
http://groups.yahoo.com/group/DerechEmet/
that teaches a big lesson about Jewish continuity.

* * * * * * * * * * * * * * * * * * * * * * * * * * * *

 

Over the past 35 years, I noticed that the highest intermarriage rates [between Jews and non-Jews] are found in communities where Reform Judaism is most dominant, and the lowest intermarriage rates are found in communities where Reform Judaism does not exist.

 

Around the 1920s [of the Common Era], tens of thousands of Jews came from Greece to New York City, and tens of thousands of Jews came from Syria to New York City.

In the 1920s, the numbers of Greek Jews and Syrian Jews in New York City were approximately equal.  Their observance of Jewish rituals was also approximately equal.

 

Around that time, the Greek Jews of NYC decided to follow Reform Judaism, while the Syrian Jews followed Orthodox Judaism.

 

By the 1980s, the Greek Jews of NYC [and the USA] were so few in number that there was only ONE Greek Synagogue in NYC, and that ONE Greek Synagogue functioned mostly as a museum.  The very few Greek Jews of NYC were intermarrying with Gentiles at a very high rate, and very few participated in any kind Jewish activities.  One Greek Jew who I personally spoke to had decided to celebrate St. Patrick’s Day instead of Purim.

 

By the 1990s, the Syrian Jews of NYC had grown exponentially, with many new synagogues that did not exist in previous decades, and more-than-enough new Syrian Jews to fill those new synagogues with active members.  Their rate of intermarriage with non-Jews was LESS THAN ONE PERCENT [<1%].

 

By year 2015, the Greek Jews of NYC were so few in number that their community had basically ceased to exist.  They had no schools, and only that one synagogue which mostly functioned as a museum.


By year 2015, the Syrian Jews of NYC continued to grow rapidly, with less than 1% intermarriage and many new synagogues that did not exist in the 1990s. The number of schools run by-and-for Syrian Jews also increased dramatically.

The Syrian Jews of NYC also added new mikvahs to their infrastructure, while the Greek Jews of NYC had no mikvahs.

By year 2015 the Syrian Jews of NYC had two of their own monthly magazines, while the Greek Jews had none.

By year 2015 the Syrian Jews of NYC had produced dozens of Rabbis, while the Greek Jews had none.

In the early 1980s the Greek Jews still had their own social club, called The Pashas.
In 2017, I could not find The Pashas with Google, despite several attempts to search for keywords like “Pashas” and “Greek Jews”.  The Pashas seem to have vanished.

In dramatic contrast, the Sephardic Community Center (which is misnamed, because it is really the Syrian-Jewish Community Center) has often been filled to capacity or near-capacity since it was built in year 1982, which is impressive, when you consider the large size of the SCC building.

 

The Sephardic Bikur Cholim (which is misnamed, because it is really the Syrian-Jewish Bikur Cholim) is very active with many programs and its own building. The Greek Jews of NYC do not have their own Bikur Cholim organization.


Between 1980 and 2015, more than a dozen new siddurim and machzorim were published by Syrian Rabbis. Total number of Greek siddurim and machzorim published between 1950 and 2017: zero.

THE VALUABLE LESSON TAUGHT BY THIS TRUE STORY:

Initially, the only significant difference between the Greek Jews of NYC and the Syrian Jews of NYC was that the Greek Jews chose Reform Judaism while the Syrian Jews chose Orthodox Judaism.

Less than a century later, the Greeks Jews [of NYC], who chose Reform Judaism, have vanished; while the Syrian Jews [of NYC], who chose Orthodox Judaism, enjoy a rapidly-growing community and seem to have a bright future.

BOTTOM LINE: Reform Judaism causes entire communities of Jews to become extinct,
while Orthodox Judaism causes Jewish communities to grow rapidly.

 

PS: This short essay reveals a piece of Jewish History
which is known to only very few individuals.
Therefore, I feel it is my responsibility to publicize it,
before it becomes forgotten.

 

PS: The Persian Jewish community of NYC, which has never known Reform Judaism, also has an extremely low intermarriage rate.  While I do not have exact statistics for Persian Jews, their intermarriage rate seems to be so low that it cannot possibly threaten their future.

 

PS: The difference between Greeks Jews and Syrian Jews is also demonstrated by their Hollywood celebrity representatives:
Lea Michele [Sarfati] is an American vocalist and actress, famous for her starring role in GLEE.  Lea Michele’s father is [or was] a Greek Jew who converted to Christianity and married a non-Jewish wife [Lea Michele’s mother] and together they raised their non-Jewish daughter [Lea Michele] to be Catholic.
Paula Abdul, another famous Hollywood vocalist, is a Syrian Jew who lights Shabbat candles and helps Chabad.

4 comments:

Batya Medad said…

Thanks for posting. Very interesting.

5/3/16 19:10 Anonymous said…

Have always had the greatest respect for the Syrian Jewish community. They are probably the most intact Jewish community of all. Intermarriage was always almost unheard of; they were even reluctant for their offspring to marry within the Ashkenazic community; today, that is not true and, fortunately, the east/west are intramarrying, as should be. We are one people. They are even reluctant to having conversions within their midst. A great yasher koach to them – true descendants of Avraham, Yitzchak and Yaakov.

Whereas, apparently, the Greek community has kept up with the same hellinization as their ancestors, r’l. Just by turning to the Reform, rather than true Judaism, shows their mindset.

6/3/16 04:38 CDG, Yerushalayim, Eretz Yisrael Shlemah said…

Unfortunately, my mother was cut off from the Syrian community she was born into by well-meaning Ashkenazi social workers in the 1930s and given to a non-religious Ashkenazi family. Long story; but to make it short, she married a non-religious Ashkenazi and I am the result. So, what’s a virtually infinitesimal percentage lost? It means a lot to me because I had a 100% chance of suffering the hardship it took me to return to Judaism at all, never mind the Syrian community; and, thankfully, I was still acceptable to return to our homeland. It’s been even harder for my mother.

Note to Mr. Cohen: I just want to let you know that http://www.ArabsForIsrael.com doesn’t work any longer. You might want to check out the links you post to make sure they all work. It’s good that you spread them around.

And, if your family comes from Haifa and goes back at least as long as 1900CE there (and probably much longer than that), there’s a chance I might be distantly related to you, sir.

6/3/16 19:39 Mr. Cohen said…

www.ArabsForIsrael.com had been replaced by:

http://ArabsForIsrael.blogspot.com/

TOP

 Is this what has happened to the religious Jewish life?


Sophia’s the pomeranian’s Bark Mitzvah w/Lee Day & Rabbi Otis on Nat Geo Wild Spoiled Rotten Pets

The Jews are dying because of Jewish intermarriage

Jewish intermarriage

Jewish intermarriage

From Pew: “The new Pew Research survey finds that, overall, 56% of married Jews have a Jewish spouse, while 44% of Jewish respondents are married to a non-Jew. Among Jews by religion who are married, 64% have a Jewish spouse and 36% have a non-Jewish spouse. By comparison, Jews of no religion are much more likely to be in mixed marriages; just 21% of married Jews of no religion are married to a Jewish spouse, while 79% are married to a non-Jewish spouse.”

They are also marrying later:

Remaining in the nest is also a trend for young men – in fact, even more so when compared with their female peers. Last year, 42.8% of young men lived with their family, a higher share than women but not one that surpasses the highest rates on record like the women’s share does. Read more at http://globaleconomicanalysis.blogspot.com/2015/11/women-not-leaving-nest-record-number.html#v2EhRRwkDu22MEkA.99

Remaining in the nest is also a trend for young men – in fact, even more so when compared with their female peers. Last year, 42.8% of young men lived with their family, a higher share than women but not one that surpasses the highest rates on record like the women’s share does. Read more at http://globaleconomicanalysis.blogspot.com/2015/11/women-not-leaving-nest-record-number.html#v2EhRRwkDu22MEkA.99

Protester burn Israeli flag outside DNC, Byron Tau/ Wall Street Journal

Protester burn Israeli flag outside DNC, Byron Tau/ Wall Street Journal

My test for whether people are really "pro-Israel" stands, and J-Street has flunked.

My test for whether people are really “pro-Israel” stands, and J-Street has flunked.

The Jewish Soul is dying because of Materialism and Assimilation.

An American Passover Greeting Card 2015 A family was ordering a McDonald's like Clown Passover Happy Meal Voice on Speaker: "Welcome to the Seder Shack. May I take your order?" Father: "Yes, We'll have three Matzo Meals, some Maror Nuggets with the special Seder Sauce, and a SuperSize kosher grape juice shake." Son: "Dad, don't forget the collectible Elijah cation figure!" The Card States: " Passover in the not-so-distant future."

An American Passover Greeting Card 2015 A family was ordering a McDonald’s like Clown Passover Happy Meal Voice on Speaker: “Welcome to the Seder Shack. May I take your order?” Father: “Yes, We’ll have three Matzo Meals, some Maror Nuggets with the special Seder Sauce, and a SuperSize kosher grape juice shake.” Son: “Dad, don’t forget the collectible Elijah cation figure!” The Card States: ” Passover in the not-so-distant future.”

Overall trends of Jews in America

  • 79% intermarriage rate.
  • 67% of Secular Jews are not raising their children Jewish
  • 71% of intermarried families & 32% Jews had a Christmas tree
  • 70% of children that didn’t receive a Jewish education (ie, went to public schools) ultimately intermarried.
Pew-2013 Denominational Identity by Age

Compared with older Jews, younger Jews are more likely to have no denominational attachment and somewhat more likely to be Orthodox Jews. http://www.pewforum.org/2013/10/01/chapter-3-jewish-identity/

 

From Pew: “Compared with older Jews, younger Jews are more likely to have no denominational attachment and somewhat more likely to be Orthodox Jews.” [In other words the younger Jews have gone away from the Conservative/Reform and have either dropped out of the Jewish Community or have returned to their roots and become a Baal Teshuvah. ]

Caroline Glick tweet 9August2020 No room for Jews in the Democrat Party unless they're "as a Jew" Jews

Caroline Glick tweet 9August2020 No room for Jews in the Democrat Party unless they’re “as a Jew” Jews

This says it all.


יום הזיכרון

Pew-2013-Childhood Involvement in Jewish Activities

Jews by religion are more likely to have participated in these kinds of programs than are Jews of no religion. http://www.pewforum.org/2013/10/01/chapter-3-jewish-identity/

Let’s start from Square One. If you DO NOT differentiate yourself as a Jew by living in a Jewish Community, by keeping Kosher (Real Kosher not “Kosher-Style”). By keeping Shabbat and the Holidays of stead of working 7 day a week like a Slave. By sending your children to a Jewish Day School of stead of Public School. To dress as a Jew of stead of a Goy (non Jew). Then how will your children know that they are Jewish? I will not even go into making Aliyah which is the real goal of Jews for the last 2000 years of not having an independent country to call their own. You can water something down till it is nothing and you can not tell what it is. This is the current state of Jews in America. Reform Judaism is so watered down that anyone with a brain will realize that they are now a Goy a non Jew and act like it. Just look at the founder of Facebook, Mark Zuckerberg, who married a non Jew and now acts like a non Jew, or they can take action to correct the matter and return to their real Jewish roots becoming a Baal Teshuvah. Namely to return to your People, God and Country.

Assimilation adds hatred to the people of Israel in the Land of Israel and throughout the world. Jews who live with non-Jews will convert them properly and marry them, if they want to receive a soul from heaven. Do not to say ‘we are modern,’ modern is rebellion against the Holy One, Blessed be He. Those who do not observe the Commandments are against the Holy One, blessed be He.

The Jews who live outside the land of Israel, the Creator of the world begged you many times already to immigrate to the Land of Israel now, it is urgent! You have the opportunity to come up now with great property, like they left Egypt with great property. Today it’s exactly the same. Today you can still leave with great property, but if you do not leave, in a while you will be expelled by anti-Semitism, ISIS, the refugees and the infiltrators; you will be expelled from all over the world.

Message from Rabbi Nir Ben Artzi, shlita, Parashat Tazria-Metzora, 27 Nissan 5777 (23.4.17)

The choice is yours. “The Red Pill or the Blue Pill”.

“You take the blue pill, the story ends. You wake up in your bed and believe whatever you want to believe. You take the red pill, you stay in Wonderland, and I show you how deep the rabbit hole goes.”

You are in the Matrix! You have felt it for all your live. It is like a splinter in your mind. So follow the white rabbit. Don’t worry about over-sleeping and being late for work. You’re soon to find out your job or career or whatever is irrelevant anyway, once you come to the realization that modern society is merely the modern day equivalent of the Colonial American slave plantation, just with benefits like a corner office and vacation time. It’s your choice, The Blue Pill or the Red Pill. – from the movie The Matrix


The Kumatrix: Aliyah Revolution

 Where are the Reform children, the Reform Schools?

Not to worry the Reform and other non Torah ways are dieing out in America.
According to the Pew Research Institute survey of American Jews; http://www.pewforum.org/2013/10/01/jewish-american-beliefs-attitudes-culture-survey/ The total fertility rate (TFR) for US Reform is 1.7 /Secular 1.4 (Replacement is 2.3). Compare this to Israeli Haredim rate is 6.9. (Many Haredim women have 17-21 Children in Jerusalem)
The Reform will be very surprised by the new data by the Pew Research Center Israel’s Religiously Divided Society http://www.pewforum.org/2016/03/08/israels-religiously-divided-society/

From Pew:”Among married Jews, those who have Jewish spouses are much more engaged in the Jewish community in these ways than are those married to non-Jews.” http://www.pewforum.org/2013/10/01/chapter-3-jewish-identity/

By several conventional measures, Jews tend to be less religious than the U.S. public as a whole. Orthodox Jews are a clear exception in this regard, exhibiting levels of religious commitment that place them among the most religiously committed groups in the country.

By several conventional measures, Jews tend to be less religious than the U.S. public as a whole. Orthodox Jews are a clear exception in this regard, exhibiting levels of religious commitment that place them among the most religiously committed groups in the country.

pew-2013 Fertility rate

US 2013-Fertility rate

From Pew:"Among married Jews, those who have Jewish spouses are much more engaged in the Jewish community in these ways than are those married to non-Jews." http://www.pewforum.org/2013/10/01/chapter-3-jewish-identity/

From Pew:”Among married Jews, those who have Jewish spouses are much more engaged in the Jewish community in these ways than are those married to non-Jews.” http://www.pewforum.org/2013/10/01/chapter-3-jewish-identity/

American and Israeli Jews: Twin Portraits From Pew Research Center Surveys

Most American Jews are part of organized Jewish denominations or “streams,” which include the relatively large Reform and Conservative movements as well as Orthodox Judaism. In Israel, only about 5% of Jews identify as either Reform or Conservative. Instead, Jews in Israel generally place themselves into one of four informal categories of Jewish religious identity. These labels – Haredi (ultra-Orthodox), Dati (religious), Masorti (traditional) and Hiloni (secular) – are not connected to formal Jewish organizations or denominations, but instead are loose identity groups (similar, for example, to an American Christian calling herself an “evangelical” rather than a “Southern Baptist”).
http://www.pewforum.org/essay/american-and-israeli-jews-twin-portraits-from-pew-research-center-surveys/

intermarriage in the US vs. Israel If you want a Jewish spouse and have your children marry Jewish spouses make Aliyah

intermarriage in the US vs. Israel If you want a Jewish spouse and have your children marry Jewish spouses make Aliyah

Pew 2016.03.08 Hillonim lights Shabbat candles

Hillonim lights Shabbat candles

Pew-2016.03.08_American-Jewish-denominations-and-Israeli-Jewish-identity

Pew-2016.03.08_American-Jewish-denominations-and-Israeli-Jewish-identity

Pew Research Center http://www.pewforum.org/2016/03/08/comparisons-between-jews-in-israel-and-the-u-s/

Pew 2016.03.08 Haredim have more children

Pew 2016.03.08 Haredim have more children

Ben Shapiro: Why Jews Vote Leftist?

New Reform curriculum: Further alienating Jews from Israel?

thetower-org-logo

Framing Israel: The Distortions of the New Boycott-Driven School Curriculum

Max Samarov & Amanda Botfeld Researchers, StandWithUs  10January2016 http://www.thetower.org/article/framing-israel-the-distortions-of-the-new-bds-driven-school-curriculum/

The next phase in anti-Israel academic indoctrination is already here – at Hebrew schools across the country.
A new curriculum for Reform Hebrew schools in the United States, already being used by more than 10 such schools, is threatening to alienate young Jews further from Israel than they already are.

Produced by Reform Rabbi Laurie Zimmerman, the new Kindergarten-12th grade course of study is entitled “Reframing Israel.” Assuming that the default approach to Israel among Jews is positive and sympathetic, the title does not bode well for supporters of Israel.

it is crucial to note that the main author and the majority of contributors to Reframing Israel are part of the Boycott, Divestment, and Sanctions (BDS) movement against Israel. This includes the writer of the curriculum’s “historical overview of the Israeli-Palestinian conflict.”
Below is a short summary of these examples by which the new Reform curriculum attempts to “reframe Israel” in the minds and hearts of young, relatively-uninformed Jews:

  •  The historical relationship between the Jewish people and Israel is downplayed. It is never comprehensively stated that Jews are indigenous to Israel; that Israel is the birthplace of their identity, language, religion, and culture; that Jews maintained a continuous presence in Israel for over 3,000 years; and that exiled Jews maintained their unique connection to the land throughout their history.
  • The overview whitewashes the centuries of the institutionalized oppression, discriminatory taxation, and violence that Jews faced under Muslim rule across the Middle East, including in the Holy Land. Anti-Semitism is mentioned only in relation to Europe, and not the Middle East.
  • In “teaching” about Israel’s War of Independence in 1948, the new course states that the Arabs who originally attacked the Jews were “no match for the well-trained and equipped Haganah” – ignoring that these Arab forces were British-equipped and supported, and were able to besiege Jerusalem for weeks at a time. It might be added, too, that the Jewish yishuv did not see great success in repelling the Arab offensives, and only when the British left and the Arab nations attacked did the Jewish side begin, slowly, to emerge victorious.
  • The controversial account of the Deir Yassin “massacre” is covered uncritically, while the numerous accounts of Jewish civilians being killed by Arabs during the war are never mentioned. Deir Yassin is where Arabs shot at Israeli food-transports bringing food to besieged Jerusalem. In addition, it is by now well-known that not 250 villagers were “massacred,” but rather between 100-120 were killed in bitter, house-to-house fighting.
  • Israel is blamed for the Palestinian refugee issue, but Arab leaders are not held responsible for the simultaneous dispossession and plight of 850,000 Jewish refugees from Arab states.
  • The curriculum’s overview states that “neither side embraced” the 1937 Peel Report, which called for the establishment of a tiny Jewish state and a much larger Arab state. It does not point out, however, the differences between the parties’ respective “lack of embrace”: The Arab leadership unequivocally rejected any possibility of Jewish statehood, while Zionist leaders signaled that they were interested in negotiating.
  • Regarding the UN’s 1947 Partition Plan, the overview states that the Jews celebrated it, while the Arabs rejected it. It explains the Arabs’ objections – yet does not explain why many Jews did not accept it. For instance, it notes that the “recently-arrived” Jews made up 30% of the population yet were awarded 56% of the area – but does not mention that 70% of the Jewish land was arid desert, or that Jerusalem was to be an internationalized city, or that many of the Arabs were just as recently-arrived as some of the Jews.
  • Yasser Arafat’s rejection of a far-reaching Israeli peace offer in 2000 is presented as an Israeli “claim,” rather than a known fact. Similarly ignored is an Israeli offer in 2008 to give up almost all of Judea, Samaria and Gaza for peace, and its rejection by Mahmoud Abbas.
  • The BDS movement – which calls for the “right of return” for “Palestinian refugees and their descendants” – is presented entirely uncritically: BDS is described as having “attracted significant global support,” with opposition coming only from “Jewish organizations” – when in fact Western political leaders, major American academic institutions, and the mainstream Jewish community oppose BDS.
  • “Most egregious,” write Samarov and Botfeld, “is how the violent racism of prominent Palestinian leaders and organizations is whitewashed or ignored.”

This is what you have to look forward to living in America!

Antisemitic vandalism at Jewish cemeteries ottawa-091023-jewish-memorial-gardens-vandalism-from-mitchell-bellman-banner

Antisemitic vandalism at Jewish cemeteries

PG&E outage map

PG&E outage map

GICs can enter the earth’s surface through transformers in the power grid.

GICs can enter the earth’s surface through transformers in the power grid.

It’s time to come home! Nefesh B’Nefesh: Live the Dream 1-866-4-ALIYAH UK 0800 075 7200 Come home to the Land of Emuna

Nefesh B'Nefesh: Live the Dream US & CAN 1-866-4-ALIYAH | UK 020-8150-6690 or 0800-085-2105 | Israel 02-659-5800 https://www.nbn.org.il/ info@nbn.org.il

Nefesh B’Nefesh: Live the Dream US & CAN 1-866-4-ALIYAH | UK 020-8150-6690 or 0800-085-2105 | Israel 02-659-5800 https://www.nbn.org.il/ info@nbn.org.il

Alyah : mode d’emploi http://www.jewishagency.org/fr/aliyah/program/7618 Choisissez celle qui vous correspond et inscrivez-vous sur notre site Internet en cliquant ICI ou par téléphone, en appelant le Global Center au 0800 916 647
The Jewish Agency Global Service Center http://www.jewishagency.org/global_center

The Mitzvah to Live in Eretz Yisrael

One should always live in the Land of Israel, even in a city where the majority are idol worshippers, and not in chutz la Aretz, even in a city where the majority are Jews. (Kesubos 110); also included in the Rambam (Hilchos Melachim Chapter 5)

Said the Holy One Blessed be He: A small group in the Land of Israel is dearer to Me than a full Sanhedrin outside the Land. (Yerushalmi, Sanhedrin 86)

There are ten measures of Torah in the world. Nine are in Eretz Israel. and one in the rest of the world. (Esther Rabba)

Better is a dry piece of bread with tranquility in it than a house full of quarrelsome feasts (Mishle 17:1): Better is a dry piece of bread with tranquility in it: R. Yochanan said, “This refers to Eretz Israel, for even if a person eats (dry) bread and salt every day while dwelling in Eretz Israel, he is assured a portion in the World to Come…Than a house full of quarrelsome feasts: This refers to Chutz LaAretz, which is full of violence and robbery.” (Yalkut Shimoni 2:956)

Settling Eretz Israel is a Mitzvah that encompasses all the Torah, for all those who walk in it four Amot have a portion in the World to Come which is all life. (Or ha Chayim ha Kaddosh Devarim 30:20)

“It is preferable to dwell in the deserts of Eretz Israel than the palaces of Chutz LaAretz” (Bereshit Rabba 39:8).

This is what you are missing not living in Israel. A very very large family that really cares about you!

"בית מקדש שלישי בירושלים Third Beit HaMikdash Holy Temple in Jerusalem; And rebuild Jerusalem the holy city soon in our days! Blessed are You, O Lord, Who will rebuild Jerusalem in His mercy.

“בית מקדש שלישי בירושלים Third Beit HaMikdash Holy Temple in Jerusalem; And rebuild Jerusalem the holy city soon in our days! Blessed are You, O Lord, Who will rebuild Jerusalem in His mercy.

3rd Temple Golden Menorah

3rd Temple Golden Menorah

IDF Passover Seder

IDF Passover Seder

Efrat Chief Rabbi Rabbi Shlomo Riskin, a Kohen himself, gets measured for his own set of Kohanim garments

Efrat Chief Rabbi Rabbi Shlomo Riskin, a Kohen himself, gets measured for his own set of Kohanim garments

Lamb Korbanot (Temple offerings)

Gal Gadot - גל גדות I am sending my love and prayers to my fellow Israeli citizens. Especially to all the boys and girls who are risking their lives protecting my country against the horrific acts conducted by Hamas, who are hiding like cowards behind women and children...We shall overcome!!! Shabbat Shalom! #weareright #freegazafromhamas #stopterror #coexistance #loveidf 25July2014

Gal Gadot – גל גדות I am sending my love and prayers to my fellow Israeli citizens. Especially to all the boys and girls who are risking their lives protecting my country against the horrific acts conducted by Hamas, who are hiding like cowards behind women and children…We shall overcome!!! Shabbat Shalom! #weareright #freegazafromhamas #stopterror #coexistance #loveidf 25July2014

IDF Praying at Western Wall

IDF Praying at Western Wall

Arutz Sheva http://www.israelnationalnews.com/

Rabbi Hier :’Jewish Diaspora is dependent on Israel’

Rabbi Marvin Hier, founder of Simon Wiesenthal Center says to Arutz Sheva that without Israel there will be no more Jews.
Yoni Kempinski, 26/04/17 17:25
Rabbi Marvin Hier, the founder and dean of the Simon Wiesenthal Center, was chosen to be the first non-Israeli citizen to light the ceremonial torch on Israel’s Independence Day next week.

Rabbi Hier spoke with Arutz Sheva about the honor he felt in being given the role. He said that the Jewish Diaspora is now dependent on the State of Israel for its survival.

“I had the privilege, one time in my life, to meet [Israel’s first Prime Minister] David Ben Gurion,” he said. “I’ll never forget what he told us.”

Rabbi Hier recalled that Ben Gurion told the group of American youths: “Tell your parents and grandparents, thank them for supporting the State of Israel, because without the Diaspora, we would not have been able to create the State of Israel.”

“But he said, ‘tell them also, there will come a time when the Diaspora will be totally dependant on the State of Israel.

Rabbi Hier said that “that time is now. If, God forbid, something happened to the State of Israel, every Jew living in chutz la’aretz (outside of Israel) – there would be no Jews. We are all dependent on the State of Israel.”