Thanksgiving

T is for that we are thankful that we live in Israel
H is for our home in Eretz Yisrael
A is for the alternate News Sites
N is for Rebbe Nachman of Breslov
K is for Rabbi Meir Kahane
S is for Shabbat
G is for our Gedolim
I is for Israeli Innovation
V is for victory for the Jews
I is for the IDF
N is for Benjamin Netanyahu if he is good
G is for Germany bites the dust
Put them all together and that spells Thanksgiving in Israel
Please send in your Acrostic for Thanksgiving

Dear Jewish American Liberal

So, you lost on Tuesday. Thinking about moving to a another country?

 

sabo Cher moving billboard

sabo Cher moving billboard

 

Canadians Don’t Want America-Fleeing Liberals (Especially Lena Dunham)

By Emily Zanotti November 9, 2016 https://www.marketwatch.com/entertainment?reflink=heatst

Bad news for anyone looking to relocate to our neighbor to the north after last night’s election results: Canada doesn’t want you.

After Americans—and especially American celebrities—began considering making good on their promises to “move to Canada” in the wake of Donald Trump election victory, Canadians took to Twitter to warn Americans that they’d best stay where they are.

Bad news for anyone looking to relocate to our neighbor to the north after last night’s election results: Canada doesn’t want you.

After Americans—and especially American celebrities—began considering making good on their promises to “move to Canada” in the wake of Donald Trump election victory, Canadians took to Twitter to warn Americans that they’d best stay where they are.

They’re even talking about building their own wall—to keep immigrants from American out of their pristine cities and away from their mounted law enforcement, gravy and cheese covered French fries, superior hockey coverage and French Sesame Street.

Come to Tel Aviv, Israel, where they will love you as you are.

 

Gay and lesbian couples wed at Pride Parade!

Gay and lesbian couples wed at Pride Parade!

Tel Aviv Travel Guide

Nefesh B'Nefesh: Live the Dream US & CAN 1-866-4-ALIYAH | UK 020-8150-6690 or 0800-085-2105 | Israel 02-659-5800 https://www.nbn.org.il/ info@nbn.org.il

Nefesh B’Nefesh: Live the Dream US & CAN 1-866-4-ALIYAH | UK 020-8150-6690 or 0800-085-2105 | Israel 02-659-5800 https://www.nbn.org.il/ info@nbn.org.il

It’s time to come home! Nefesh B’Nefesh: Live the Dream 1-866-4-ALIYAH UK 0800 075 7200 Come home to the Land of Emuna

Arutz Sheva http://www.israelnationalnews.com/

Clinton’s Jewish outreach director moving to Israel

Sarah Bard, the Jewish outreach director for the campaign of Democratic presidential candidate Hillary Clinton, moving to Israel.

JTA  15November2016 http://www.israelnationalnews.com/News/News.aspx/220301

Sarah Bard, the Jewish outreach director for the campaign of Democratic presidential candidate Hillary Clinton, is moving to Israel.

Bard, 36, was scheduled to move by next week, she told JTA last month. Her aliyah, to be with her Israeli fiancé, had been planned before the presidential election campaign.

She reportedly does not have a job waiting for her in Israel.

Bard visited Israel in May to participate in a Clinton fundraiser in Tel Aviv.

She also worked on Clinton’s 2008 Democratic primary campaign, losing to Barack Obama. Bard then worked on Obama’s winning presidential campaign.

Arutz Sheva http://www.israelnationalnews.com/

Why Ambassador Dan Shapiro is staying in Israel

Obama’s Ambassador to Israel explains his long-standing connection with the Jewish state.

JTA  06March2017 http://www.israelnationalnews.com/News/News.aspx/226235

Before stepping down as the U.S. ambassador to the country in January, he said he would stay long enough for his daughters to finish the school year. On Sunday, he announced he would be sticking around even longer to join the Institute for National Security Studies, a top think tank in Tel Aviv. He and his wife, along with their three daughters, are living within commuting distance, in a rental house in an upscale neighborhood of Raanana.

“I can say the primary reason we made the decision was to let the kids finish their school year. But we are very much looking forward to the opportunity to experience life in Israel as a normal family,” he said in an interview next to his backyard pool, which he hopes to get a chance to use this summer. “It was something we considered long ago, like many Jewish parents.”

Shapiro acknowledged it was somewhat unusual for him to remain in country after his service. But his ties to Israel are much more than professional. The six years he spent representing the Obama administration here were part of a lifelong commitment to the country.

Shapiro first visited in 1973, when he was 4 years old. His parents, both English professors at the University of Illinois, brought him and his young siblings to Jerusalem for a sabbatical. When the Yom Kippur War broke out in October, they abandoned their research to contribute to the war effort — volunteering at a bakery, a chicken coop and a school, “anywhere jobs had been left vacant by men who went to fight,” Shapiro said.

The experience left an impression on Shapiro, who still recalls the air raid sirens and bomb shelters. It also created a connection between his family and Israel that persisted after they returned home to Champaign, Illinois.

“By the time we left, we as a family, our relationship with Israel had been transformed, and it really forged a bond that I don’t think would have happened without the war,” Shapiro said. “For the rest of my childhood, Israel was this very, very prominent part of life and discussion.”

Shapiro returned to Israel in 1987 for a gap year before college and again in 1989 for a year abroad at the Hebrew University of Jerusalem with his then-girlfriend Julie Fisher, whom he had met at a Reform Jewish summer camp in Wisconsin and started dating as a counselor there. Building on the Hebrew he learned at the camp and at synagogue growing up, Shapiro became fluent in the language.

“I just fell in love with Israel, and I knew from then that I would keep coming back,” Shapiro said.

After returning to the United States, Shapiro and Fisher both graduated from Brandeis University. They got married in 1992 while Shapiro was earning a master’s degree in Near Eastern and Judaic Studies at Harvard University. When he graduated, they moved to Washington, D.C, where Shapiro did political and consulting work on Capitol Hill and Fisher worked at prominent local Jewish day school. Between 2000 and 2006, they had a daughter and adopted two others from Guatemala.

Sometimes, the couple plotted ways to spend a year in Israel, waiting for a time when the kids were old enough to “really get something out of it, as I did,” Shapiro said.

Those plans were set aside during Barack Obama’s presidential campaign in 2004, though they did manage a “great” family trip to Israel after the Democratic primaries, he said. Shapiro was one of many Chicago-area Jews who advised Obama when he was a Democratic U.S. senator for Illinois, including on his first trip to Israel in 2006, and worked on the campaign.

It turned out, he said, that he and Obama shared similar political views, such as their shared support for the two-state solution and for Israel’s right to exist as a Jewish state.

“But of course I understood that wherever me and my family actually ended up choosing to live, our destiny was going to be shaped in part by the survival and the success of Israel and that we wanted to be connected to it. Whether living in it or whether living in the Diaspora, that connection was really profound and a direct connection. I think it’s a little different for a non-Jewish person.”

After serving several years as a Middle East advisor on the National Security Council, Shapiro in 2011 was appointed ambassador to Israel. The family moved into the official residence in Herzliya, just east of Raanana, and began attending a Conservative synagogue, as they had in Washington. The only person to attend every meeting between Obama and Israeli Prime Minister Benjamin Netanyahu, Shapiro was often caught in the crossfire of the leaders’ famously contentious relationship.

When Shapiro criticized Israeli policy in Judea and Samaria last January, a former Netanyahu adviser publicly called him a “little Jew boy.” And after Secretary of State John Kerry’s speech in December blasting Israeli settlement expansion, Netanyahu summoned Shapiro for a dressing down.

But Shapiro said he had a friendly working relationship with the prime minister. “My personal relationship with Netanyahu was always very good, very warm. We were able to talk candidly,” he said. “There were definitely occasions where we had meetings that reflected the tensions between our governments, but it was never personal.”

Shapiro was well-liked in Jerusalem, even among right wing ministers and lawmakers. At a farewell party for Shapiro at the Knesset on Jan. 17, ministers from the ruling Likud party heaped praise on him even while acknowledging U.S.-Israel tensions. Minister Yuval Steinitz, a close ally of Netanyahu, called him “the best U.S. ambassador to Israel the country has ever had.” Shapiro’s most important role – “fulfilled in an impeccable manner during a period of passionate disagreements and difficult conditions” – was as a “shock absorber,” he said.

Asked if there was a downside to an ambassador having a personal connection to the country where he serves — as does David Friedman, President Donald Trump’s ardently pro-settlement ambassador-designate — Shapiro said it had worked for him. But he stressed the importance of serving the entire country. Shapiro made an unprecedented effort to do this, regularly appearing in mainstream, national religious and haredi media.

“I thought it was ‘davka’ important to have very open, very friendly dialogue with parts of the society that I didn’t know and maybe that we wouldn’t agree on certain issues,” he said, noting that the ambassador ultimately acts and speaks on behalf of the president.

Since leaving his post on Jan. 20, Shapiro has been speaking for himself. He has written opinion articles, including one for Foreign Affairs laying out some of the potential benefits of a well-managed move of the U.S. embassy from Jerusalem to Tel Aviv. And he has opened a new personal Twitter account, where he posts wonky takes on Israel-U.S. relations, including threads that are widely shared among journalists and influencers in the Jewish world.

Asked if he is enjoying speaking his mind, Shapiro laughed and gave a diplomatic answer. “I am. I can’t deny that. I spent more than 20 years of my life in government service, which I’m very proud of and was very content to do. But of course it comes with the built-in restriction that you articulate publicly the policy of the people you work for,” he said.

Still, Shapiro has largely kept his disagreements with the Israeli government to himself, sticking to touting the country’s LGBT-friendly culture and high-tech prowess. He explained that he has a different relationship with Israel than with the United States.

“As a concerned and patriotic American citizen, I think I have every right and even responsibly to say what I think and offer my best – hopefully constructive – commentary and analysis about my own government, and that means there will be times that it will include criticism,” he said. “I try to maintain a more analytical approach to policy questions from the point of view of the Israeli government. You know, I remain a guest in this country, and I think that’s an appropriate way for me to conduct my activities at this stage.”

Shapiro said along with his research at INSS, he plans to continue writing, including possibly a memoir. Fisher is looking for a job in education. Their daughters will start a new school year in the fall, he said, and it would be a shame to move in the middle of their studies.


Dr. Einat Wilf on Progressive Zionism

Jerusalem


Jerusalem like you never seen before

Underground at Jerusalem’s New Railway Station
Transportation Minister Yisrael Katz is extending the line of the Tel Aviv – Jerusalem train to reach the Kosel. According to Katz, the train will continue via an underground tunnel for an additional two kilometers to the Kosel.Katz feels the extension of the line will reduce the crowds at the Binyanei Ha’uma Station and the Jerusalem Central Bus Station. The route of the train will circumvent the Old City and stop in proximity to the Kosel. The train is expected to begin operating by Pesach 2018. According to the initial plan, the train line was to end at the new Binyanei Ha’uma station but it will now continue to the Kosel.

The new fast train From Tel Aviv to Jerusalem train cab view

Jerusalem Cold Weather advice Jerusalem Municipality | עיריית ירושלים

This is the future of Jerusalem


Tisha b’Av: The Third Holy Temple Plans Have Begun


Temple Institute Inaugurates Historic Registry of Biblically Eligible Kohanim

Esther Piekarski

Israel Future Mega Projects (2018-2030) – The New Centre Of Technology

enrigue8 30April2018

This is not the future of Jerusalem

Arutz Sheva http://www.israelnationalnews.com/

Chaos at the Kotel

‘Women of the Wall’ infiltrates women’s section of Western Wall during mass Rosh Chodesh prayer, causing a commotion.

Provocation at the Western Wall. Women from the group “Women of the Wall” managed to infiltrate the women’s gallery this morning, causing a commotion.

The Western Wall Heritage Foundation reported that today, on (the first day of the new Hebrew month) Rosh Chodesh Tammuz, a mass prayer was held for Orthodox men and women alongside Women of the Wall at the Kotel (Western Wall).

“Despite the desire of the Western Wall Heritage Foundation and the police to separate the groups, this group chose to integrate with the Orthodox women and thus created a riot and a controversy contrary to the directives of the Ministry of Justice.”

“Senior officials from the Ministry of Justice were also present at the Western Wall plaza in order to closely monitor the events at the Western Wall and witnessed a blatant violation of rules and guidelines by Women of the Wall, a day after they had received a further warning in writing from the Deputy Attorney General regarding the intention to take measures against them if they violated guidelines.

“Unfortunately, this morning too, the Women of the Wall came to the women’s square and created provocations and violated public order during a mass prayer on Rosh Chodesh Tammuz. “

“We will protest against this behavior and in the coming days a joint meeting will be held between the state officials qualified for decision-making. Likewise, measures against those who acted against this group in violation of procedures will be assessed.”

Last week, Attorney General Avichai Mandelblit ordered the Women of the Wall to pray only in the special area designated by the police and the Western Wall Heritage Foundation.

The order was given following a petition by the Foundation and the police in response to disturbances which took place on Rosh Chodesh in recent months.

Arutz Sheva http://www.israelnationalnews.com/

The Off the Wall Women

 Boris Karshinov   https://www.israelnationalnews.com/Articles/Article.aspx/13440

This month, the Women of the Wall – perhaps better, Women off the Wall – enjoyed a hollow victory. Secluded by the police, the video cameras captured how genuinely devote  they really are. Many women spent their time tweeting and taking photos. Their generally disorderly behavior contrasts strongly with last month’s pictures of the religious young girls praying with sincerity and devotion. Did these women really come to pray or to tweet? The scene looked more like a market-place.

We need to thank the leaders of WoW for turning the spotlight on the Reform Movement and enabling us to see its real nature.

First, we must distinguish between the actions of the WoW group and the male hreidi individuals who became violent last month. The latter were acting against the instructions of the Rabbanim through misguided zealousness or perhaps just to have some ‘fun’.

In contrast, leaders of Wow are official officers of the Reform Movement and are acting with their full approval. For 24 years they have been deliberately provoking those praying at the Wall

They have succeeded in showing that the Reform Movement is morally bankrupt, intellectually dishonest, manipulative and plain deceitful. One of the videos showed an interview with 3 young women studying at the Movement’s Jerusalem theological college (even though one of their leaders declared that the Reform Movement has no theology) to become ‘rabbis’. Clearly, the girls are sincere. They should go to Neve Yerushalayim or Aish Hatorah women’s programs  to get a taste of the real thing.

Interestingly, there were no significant comments or talkbacks attempting to refute any of the points I raised against the Reform Movement in my last article, or indeed in any of my other articles on the WoW’s.

The WoW claim that they need to don what is traditionally male ritual apparel to enhance their connection with G-d.

In reality, the feelings of ‘spiritual’ elation the women have when they engage in these practices are purely psychological.

Firstly because throughout the ages, apart form extremely rare exceptions, women have never sought spiritual enhancement through wearing tallis and tefillin, and never through making their own “minyanim” and reading from the Torah. This would mean that these are not the  ways that G-d wants women to use if they want to come closer to Him.

Throughout the ages, many pious and G-fearing women have sought ways to elevate their service to G-d, but, except for a few, in the privacy of their homes, never did they choose these means, Do the motley crowd, led by feminists and members of the Reform Movement, many of them immodestly dressed, really believe that they are more righteous than our glorious female ancestors?

Secondly, many of the women are not wearing their tallit and tefillin correctly. True, they are adorning themselves with these artifacts, but they are not doing so in such a way as to be performing any mitzvot.  A bar mitzva boy at the Wall, after being taught painstakingly where and how to place the tefillin headpiece (it is even on the internet, like everything else),, noticed that some of the tefillin were put on wrong and, as is absolutely not allowed, covered the women’s foreheads.. What, exactly, does wearing tefillin mean to these women, if they can’t be bothered to put them on properly?

For 24 years they have been kidding themselves that they are doing mitzvot, that they have been reaching new levels of inspiration and coming closer to G-d and enhancing their prayers – and it has all been a joke.

Thirdly, many of the women are not covering their hair as Judaism demands and/or dressing according to the halakhic code of modesty and it is then forbidden for them and others near them to wear tefillin.

Furthermore, it is not they way of a modest Jewish woman to dance, pray and sing loudly in public and in a situation when men can see or hear her, that, too, is not the Torah’s way.

Jonathan Rosenblum quotes the following incident. “Rabbi Joseph Soloveitchik, the preeminent Modern Orthodox thinker, made this point once to a woman who sought his permission to wear a tallit while praying. He told her she should first try wearing a four-cornered garment without the tzizit. She returned to Rabbi Soloveitchik after three-months and told him that her prayers had never been so inspired and exhilarating.

He pointed out that her exhilaration came from an act that he had told her to perform, but which had no halakhic significance, and then forbade her from wearing a tallit. Rabbi Soloveitchik’s point was that an emphasis on the subjective emotional experience reflects a pagan, not Jewish, approach to prayer. Jewish prayer takes place only within the context of the Divine command”.

In other words, all this so-called inspiration is a complete canard and has nothing to do with serving G-d.

Thank you, Anat. You and your friends have done a great job. You have succeeded in getting publicity and having the Kotel barred to religious worshipers on the first day of the New Month.

But a five year old, praying quietly at the Kotel with her religious Zionist mother on the first day of the Hebrew month, said it best. She took one look at the self-titled Women of the Wall and asked innocently, as chldren do:  “Why are they dressing up as men?”

Why, indeed.

Arutz Sheva http://www.israelnationalnews.com/

City of Jerusalem refuses to renew permit for Reform Kotel plaza

Jerusalem District Planning and Building Committee says permit to work on expanded egalitarian section has expired, new request necessary.

Arutz Sheva Staff, 30December2018 http://www.israelnationalnews.com/News/News.aspx/256918
A new document issued by Deputy Jerusalem Municipality Attorney Ze’ev Gabai at the District Planning and Building Committee states that the building project in the southern square of the Western Wall cannot be approved and that the request should be rejected.

This document means that from a legal point of view it is impossible to continue advancing the plan to expand the egalitarian prayer section at the Western Wall in the District Committee, and a new planning process should be initiated and a new request must be made.

The document states that the Jerusalem Municipality and the local licensing authority believe that it is impossible to renew the permit for expansion because it has already expired and no work has begun on the ground. “Accordingly, the date on which it is possible to renew it is past,” the document says.

“As explained in the letter of the Director of the Licensing and Supervision Department, Mr. Ofir May, dated December 3, 2018, the actual construction does not conform to the building permit and the applicants for the permit in meetings with the municipal engineer and his team, declared that they intend to work on a different plan than that allowed by the permit (construction in accordance with an architectural plan to improve accessibility that requires the issuance of a separate building permit),” The document also stated that the municipality’s position is consistent with the position of the new mayor, Moshe Leon.

Prime Minister Netanyahu, through his representative on the committee, is currently seeking to advance the approval of the building, but it is possible that the committee, which is conducting its deliberations behind closed doors, will be forced not to allow the continuation of work there.

Jerusalem Cats Comment:
To the Reform, Conservative movements leaders and the ‘Women of the Wall’; You have to follow the law and the rules and our Holy Jewish Torah leaders. Maybe the Dispara Reform and Conservative leaders need to have their Passports stamped “Persona Non Grata” thereby being banned from coming to Israel for 5 years. As for the ‘Women of the Wall’, they need a Distancing Order from Jerusalem. The ‘Women of the Wall’ need to be treated like the troublemakers they are.

Arutz Sheva http://www.israelnationalnews.com/

‘They have turned the site into a pile of garbage’

Noted archaeologist Dr. Eilat Mazar describes the severity of damage caused by construction of ‘egalitarian’ prayer space at Western Wall.

Hezki Baruch, 22November2016 http://www.israelnationalnews.com/News/News.aspx/220689
The Knesset Education Committee held a meeting today regarding damage caused to important archaeological findings as a result of construction aimed at creating an “egalitarian” prayer space at the Western Wall to cater to demands of the Reform Movement.

Speaking with Arutz Sheva, respected Jerusalem archaeologist Dr. Eilat Mazar who excavated the Ophel area nearby described the severity of damage already caused, and efforts to stop the construction so as to prevent future damage.

Mazar explained that ancient remains being damaged in the archeological complex under Robinson’s Arch near the Western Wall are one-of-a-kind. “We’re talking about the only surviving remains from the original fall of the Second Temple as it was destroyed by the Romans, [the rock slabs that] they knocked onto the original street near the Western Wall that existed during the Second Temple. This is the only place that we can show such an important and defining chapter in the history of Jerusalem, in the history of the Jewish People as it existed during the Second Temple.”

Mazar said that the construction has caused serious damage: “They turned the site into a pile of garbage. It’s just unbelievable what they did there. We need to remove what they did there and leave the entire archaeological complex alone.”

Arutz Sheva http://www.israelnationalnews.com/

Women of the Wall call to end using Wall for prayer

In court, the O-WOW attorney says, in effect, that the Kotel should be a tourist site, not a prayer site.
Arutz Sheva Staff, 01January2017 http://www.israelnationalnews.com/News/News.aspx/222570
In court last week, Dr. Susan Weiss, attorney for the “Original Women of the Wall” (O-WOW), admitted that advocating for women’s rights is not the main objective of the group.
Their day in court revealed a different interest. Judge Elyakim Rubenstein asked their lead attorney, Dr. Susan Weiss, what sort of alternative site might be acceptable to the group. She replied that in her view, none was necessary. Rubenstein then asked what she would do, were it up to her. Her response was:

“In actuality, there wouldn’t be a Mechitzah (gender divider partition, ed.) there at all, and I would send all of them to their synagogue. Perhaps I would earmark certain hours for them… It needs to be a public plaza. ‘All of them’ includes both observant women and those women who want to wear tzitzis (ritual fringes).”

She went on to say that the Wall is not a synagogue, and should not be treated that way. Rather than arguing that women should have Torah scrolls at the Wall, she in essence argued that no one should. Orthodox men, too, would not pray if there is no partition.

Leah Aharoni is co-founder of Women For the Wall, an organization created by women who pray at the Wall regularly and object, as do many others including haredi and religious Zionist women, to the disturbances created by O-WOW and Women of the Wall (WOW). “This confirms what we have said from the beginning,” she said. “They are not advocating for women’s rights. Rather, they want to deny observant Jews the ability to pray at the Wall.”

Neither, she argued, is their suggestion offensive only to the observant Jews who stream to the Wall on a daily basis. “For most visitors,” she said, “the idea that they can go to the Wall at any hour of the day or night, any time of the year, and find people pouring out their hearts to G-d… that is a critical part of the experience.”

This experience would be denied to millions of Jews, if the members of O-WOW were to have their way.